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All Source


All-Person from Oahspe Bible Book Of Jehovih


Chapter I

1. All was. All is. All ever shall be. The All spake, and Motion was, and is, and ever shall be; and, being positive, was called He and Him. The All Motion was His speech.

I Am 2. He said, I Am! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him.

3. He said, I am the soul of all; and the all that is seen is of My person and My body.

4. By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the Quickener, the Mover, the Creator, the Destroyer. I am First and Last.

5. Of two apparent entities am I, nevertheless I am but One. These entities are the Unseen, which is Potent, and the Seen, which is of itself Impotent, and called `Corpor`.

6. With these two entities, in likeness thereby of Myself, made I all the living; for as the life is the potent part, so is the corporeal part the impotent part.

7. Chief over all that live on the earth I made Man; male and female made I them. And that man might distinguish Me, I commanded him to give Me a name; by virtue of my presence commanded I him. And man named Me not after anything in heaven or on the earth. In obedience to My will named he Me after the sounds the wind uttereth, and he said E-O-Ih! Which is now pronounced Jehovih, and is written thus:

external image Jehovih_Sign_colored.jpg



Philosophic Concept of the I AM in Funetik Inglish iz Filusofik Konsept uv thu I AM

Urantia Book: PAPER 105:1. THE PHILOSOPHIC CONCEPT OF THE I AM


105:1.1 Absolute primal causation in infinity the philosophers of the universes attribute to the Universal [Creators] functioning [within] the infinite, the eternal, and the absolute I AM.

105:1.2 There are [some] elements of [risk] attendant upon the presentation to the mortal intellect of this idea of aninfinite I AM since this concept is so remote from human experiential understanding as to [possibly] involve serious distortion of and misconception of meanings and misconception of values. Nevertheless, the philosophic concept of the I AM does afford finite beings some basis for an attempted approach to the partial comprehension of absolute origins and infinite destinies... But this postulate of the I AM is not so clearly identifiable in undeified realms of universal reality.

105:1.3 The I AM is the Infinite; the I AM is also infinity. From the sequential, time viewpoint, all reality has its origin in the infinite I AM, whose...existence in past infinite eternity must be a finite creature's premier philosophic postulate. The concept of the I AM connotes unqualified infinity, the undifferentiated reality of all that could ever be in all of an infinite eternity.

105:1.4 As an existential concept...[n]o qualification can be applied to the Infinite except to state that the I AM is. The philosophic postulate of the I AM is one universe concept which [wuz kunsidrd] more difficult of comprehension than that of the Unqualified Absolute.

105:1.5 To the finite mind there simply must be a beginning, and though there never was a real beginning to reality, still there are certain source relationships which reality manifests to infinity. The prereality, primordial, eternity situation may be thought of something like this: At some infinitely distant, hypothetical, past-eternity moment, the I AM may be conceived as both thing and no thing, as both cause and effect, as both volition and response. At this hypothetical eternity moment there is no differentiation throughout all infinity. Infinity is filled by the Infinite; the Infinite encompasses infinity. This is the hypothetical static moment of eternity; actuals are still contained within their and potentials have not yet appeared within the infinity of the I AM. But even in this conjectured situation we must assume the existence of the possibility of self-will.

105:1.6 Ever remember that man's comprehension of the Universal Father is a personal experience...but your experiential worshipful concept of the Universal Father must always be less than your philosophic postulate of the infinity of the the I AM...even that hypothesis probably falls far short of the unfathomed infinity of original reality...

105:1.8 Infinity is indeed remote from the experience level of mortal comprehension, but even in this age on Urantiayour concepts of infinity are growing, and they will continue to grow throughout your endless careers stretching onward into future eternity. Unqualified infinity is meaningless to the finite creature, but infinity is capable of self-limitation and is susceptible of reality expression to all levels of universe existences...


I AM as Triune

Urantia Book: PAPER 105:2. THE I AM AS TRIUNE...


105:2.2 In following the chronological portrayal of the origins of reality, there must be a postulated theoretical moment of " first " volitional expression and " first " repercussional reaction within the I AM. In our attempts to portray the genesis and generation of reality, this stage may be conceived as the self-differentiation of The Infinite One from The Infinitude, but the postulation of this dual relationship must always be expanded to a triune conception by the recognition of the eternal continuum of The Infinity, the I AM.

105:2.3 This self-metamorphosis of the I AM culminates in the multiple differentiation of deified reality and of undeified reality, of potential and actual reality, and of certain other realities that can hardly be so classified. These differentiations of the theoretical monistic I AM are eternally integrated by simultaneous relationships arising within the same I AM—the prepotential, preactual, prepersonal, monothetic prereality which, though infinite, is revealed as absolute in the presence of the and as in the limitless love of the Universal Father.

105:2.4 By these internal metamorphoses the I AM is establishing the basis for a sevenfold self-relationship. The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold...

I AM as Sevenfold



Urantia Book: PAPER 105:2. THE I AM AS...SEVENFOLD



105:2.1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of Deity, the Isle of Paradise and the three Absolutes. These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings...

105:2.4...This sevenfold—or seven phase—nature may be best suggested in relation to the Seven Absolutes of Infinity:
I AM Father
external image Buddha_Nature_Presence.jpg
Your Buddha Nature

Urantia Book Paper 105:2.5 1. The Universal Father. I AM father of the Eternal Son. This is the primal personality relationship of actualities. The absolute personality of the Son makes absolute the fact of God's fatherhood and establishes the potential sonship of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original Son. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our Father.

I AM
Cause of Paradise
Urantia Book Paper 105:2.6 2. The Universal Controller. I AM cause of eternal Paradise. This is the primal impersonal relationship of actualities, the original nonspiritual association. The Universal Father is God-as-love; the Universal Controller is God-as-pattern. This relationship establishes the potential of form — configuration — and determines the master pattern of impersonal and nonspiritual relationship — the master pattern from which all copies are made.

  1. 105:2.5 The Universal Father. I AM father of the Eternal Son. This is the primal personality relationship of actualities. The absolute personality of the Son makes absolute the fact of God's fatherhood and establishes the potential sonship of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original Son. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our Father.
  2. 105:2.6 The Universal Controller. I AM cause of eternal This is the primal impersonal relationship of actualities, the original nonspiritual association. The Universal Father is God-as-love; the Universal Controller is God-as-pattern. This relationship establishes the potential of form—configuration—and determines the master pattern of impersonal and nonspiritual relationship—the master pattern from which all copies are made.
  3. 105:2.7 The Universal Creator I AM one with the Eternal Son. This union of the Father and the Son (in the presence of Paradise) initiates the creative cycle, which is, consummated in the appearance of conjoint personality and the eternal universe. From the finite mortal's viewpoint, reality has its true beginnings with the eternity appearance of the creation. This creative act of Deity is by and through the of the Father-Son-Spirit. and who is in essence the unity of the Father-Son manifested on and to all levels of the actual. Therefore is divine creativity unfailingly characterized by unity, and this unity is the outward reflection of the absolute oneness of the duality of the Father-Son and of the
  4. 105:2.8The Infinite Upholder. I AM self-associative. This is the primordial association of the statics and of reality. In this relationship, all qualifieds and unqualifieds are compensated. This phase of the I AM is best understood as the —the unifier of the Deity and the Unqualified Absolutes.
  5. 105:2.9 The I AM self-qualified. This is the infinity bench mark bearing eternal witness to the volitional self-limitation of the I AM by virtue of which there was achieved threefold self-expression and self-revelation. This phase of the I AM is usually understood as the
  6. 105:2.10 The I AM static-reactive. This is the endless matrix, the possibility for all future cosmic expansion. This phase of the I AM is perhaps best conceived as the supergravity presence of the
  7. 105:2.11 The I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality—even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of and of pure spirit in the presence of the Universal Father. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.
I AM that I AM Presence.jpg
I AM that I AM Presence.jpg

I AM THAT I AM

external image I%20AM%20Presence%20of%20the%20Spirit%20of%20God.jpg
I AM Spirit
Urantia Book: Paper 105:2 .11 7. The Universal One of Infinity. I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality — even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of pure energy and of pure spirit in the presence of the Universal Father. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the master universe as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.


The Seven Absolutes of Infinity

Urantia Book: Paper 105*:2. The I AM as Triune and as Sevenfold

105:2.1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of the and the three These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings.


Urantia Book Paper 105:3. The Seven Absolutes of Infinity


(1155.5) 105:3.1 The seven prime relationships within the I AM eternalize as the Seven Absolutes of Infinity. But though we may portray reality origins and infinity differentiation by a sequential narrative, in fact all seven Absolutes are unqualifiedly and co-ordinately eternal. It may be necessary for mortal minds to conceive of their beginnings, but always should this conception be overshadowed by the realization that the seven Absolutes had no beginning; they are eternal and as such have always been. The seven Absolutes are the premise of reality. They have been described in these papers as follows:
  • (1155.6) 105:3.2 1. The First Source and Center. First Person of Deity and primal nondeity pattern, God, the Universal Father, creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all potentials and source of all actuals; stability of all statics and dynamism of all change; source of pattern and Father of persons. Collectively, all seven Absolutes equivalate to infinity, but the Universal Father himself actually is infinite.
  • (1155.7) 105:3.3 2. The Second Source and Center. Second Person of Deity, the Eternal and Original Son; the absolute personality realities of the I AM and the basis for the realization-revelation of “I AM personality.” No personality can hope to attain the Universal Father except through his Eternal Son; neither can personality attain to spirit levels of existence apart from the action and aid of this absolute pattern for all personalities. In the Second Source and Center spirit is unqualified while personality is absolute.
  • (1156.1) 105:3.4 3. The Paradise Source and Center. Second nondeity pattern, the eternal Isle of Paradise; the basis for the realization-revelation of “I AM force” and the foundation for the establishment of gravity control throughout the universes. Regarding all actualized, nonspiritual, impersonal, and nonvolitional reality, Paradise is the absolute of patterns. Just as spirit energy is related to the Universal Father through the absolute personality of the Mother-Son, so is all cosmic energy grasped in the gravity control of the First Source and Center through the absolute pattern of the Paradise Isle. Paradise is not in space; space exists relative to Paradise, and the chronicity of motion is determined through Paradise relationship. The eternal Isle is absolutely at rest; all other organized and organizing energy is in eternal motion; in all space, only the presence of the Unqualified Absolute is quiescent, and the Unqualified is co-ordinate with Paradise. Paradise exists at the focus of space, the Unqualified pervades it, and all relative existence has its being within this domain.
  • (1156.2) 105:3.5 4. The Third Source and Center. Third Person of Deity, the Conjoint Actor; infinite integrator of Paradise cosmic energies with the spirit energies of the Eternal Son; perfect co-ordinator of the motives of will and the mechanics of force; unifier of all actual and actualizing reality. Through the ministrations of his manifold children the Infinite Spirit reveals the mercy of the Eternal Son while at the same time functioning as the infinite manipulator, forever weaving the pattern of Paradise into the energies of space. This selfsame Conjoint Actor, this God of Action, is the perfect expression of the limitless plans and purposes of the Father-Son while functioning himself as the source of mind and the bestower of intellect upon the creatures of a far-flung cosmos.
  • (1156.3) 105:3.6 5. The Deity Absolute. The causational, potentially personal possibilities of universal reality, the totality of all Deity potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the absolute and the absolutizer of the qualified — the destiny inceptor.
  • (1156.4) 105:3.7 6. The Unqualified Absolute. Static, reactive, and abeyant; the unrevealed cosmic infinity of the I AM; totality of nondeified reality and finality of all nonpersonal potential. Space limits the function of the Unqualified, but the presence of the Unqualified is without limit, infinite. There is a concept periphery to the master universe, but the presence of the Unqualified is limitless; even eternity cannot exhaust the boundless quiescence of this nondeity Absolute.
  • (1156.5) 105:3.8 7. The Universal Absolute. Unifier of the deified and the undeified; correlator of the absolute and the relative. The Universal Absolute (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted. *
(1156.6) 105:3.9 The Seven Absolutes of Infinity constitute the beginnings of reality. As mortal minds would regard it, the First Source and Center would appear to be antecedent to all absolutes. But such a postulate, however helpful, is invalidated by the eternity coexistence of the Son, the Spirit, the three Absolutes, and the Paradise Isle. *
(1157.1) 105:3.10 It is a truth that the Absolutes are manifestations of the I AM-First Source and Center; it is a factthat these Absolutes never had a beginning but are co-ordinate eternals with the First Source and Center. The relationships of absolutes in eternity cannot always be presented without involving paradoxes in the language of time and in the concept patterns of space. But regardless of any confusion concerning the origin of the Seven Absolutes of Infinity, it is both fact and truth that all reality is predicated upon their eternity existence and infinity relationships.

**//Urantia Book//**: **//Paper 105//**:2
105:2.1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of the and the three These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings.
**//105:3 THE SEVEN ABSOLUTES OF INFINITY//**
105:3.1 The seven prime relationships within the eternalize as the But though we may portray reality origins and infinity differentiation by a sequential narrative, in fact all seven are unqualifiedly and co-ordinately eternal. It may be necessary for mortal minds to conceive of their beginnings, but always should this conception be overshadowed by the realization that the seven Absolutes had no beginning; they are eternal and as such have always been. The seven Absolutes are the premise of reality. They have been described in these papers as follows:
  1. 105:3.2 The **//First Source and Center.//** First Person of and primal nondeity pattern, God, the creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all and source of all actuals; stability of all statics and dynamism of all change; source of pattern and Father of persons. Collectively, all seven Absolutes equivalate to infinity, but the Universal Father himself actually is infinite.
  2. 105:3.3 The **//Second Source and Center.//** the Eternal and Original Son; the absolute realities of the I AM and the basis for the realization-revelation of " I AM personality. " No personality can hope to attain the Universal Father except through his neither can personality attain to spirit levels of existence apart from the action and aid of this absolute pattern for all personalities. In the Second Source and Center spirit is unqualified while personality is absolute.
  3. 105:3.4 The **//Paradise Source and Center.//** Second nondeity pattern, the eternal the basis for the realization-revelation of " I AM force " and the foundation for the establishment of control throughout the universes. Regarding all actualized, nonspiritual, impersonal, and nonvolitional reality, is the absolute of patterns. Just as spirit energy is related to the Universal Father through the absolute personality of the Mother-Son, so is all cosmic energy grasped in the gravity control of the First Source and Center through the absolute pattern of the Paradise Isle. Paradise is not in space; space exists relative to Paradise, and the chronicity of motion is determined through Paradise relationship. The eternal Isle is absolutely at rest; all other organized and organizing energy is in eternal motion; in all space, only the presence of the is quiescent, and the Unqualified is co-ordinate with Paradise. Paradise exists at the focus of space, the Unqualified pervades it, and all relative existence has its being within this domain.
  4. 105:3.5 The **//Third Source and Center.//** the infinite integrator of Paradise cosmic energies with the spirit energies of the Eternal Son; perfect co-ordinator of the motives of will and the mechanics of force; unifier of all actual and actualizing reality. Through the ministrations of his manifold children the reveals the mercy of the Eternal Son while at the same time functioning as the infinite manipulator, forever weaving the pattern of Paradise into the energies of space. This selfsame Conjoint Actor, this is the perfect expression of the limitless plans and purposes of the Father-Son while functioning himself as the source of mind and the bestower of intellect upon the creatures of a far-flung cosmos.
  5. 105:3.6 The **//Deity Absolute.//** The causational, potentially personal possibilities of universal reality, the totality of all Deity potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the absolute and the absolutizer of the qualified—the destiny inceptor.
  6. 105:3.7 The Unqualified Absolute. Static, reactive, and abeyant; the unrevealed cosmic infinity of the I AM; totality of nondeified reality and finality of all nonpersonal potential. Space limits the function of the Unqualified, but the presence of the Unqualified is without limit, infinite. There is a concept periphery to the but the presence of the Unqualified is limitless; even eternity cannot exhaust the boundless quiescence of this nondeity Absolute.
  7. 105:3.8 The **//Universal Absolute.//** Unifier of the deified and the undeified; co-relater of the absolute and the relative. The Universal Absolute (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted.
105:3.9 The Seven Absolutes of Infinity constitute the beginnings of reality. As mortal minds would regard it, the First Source and Center would appear to be antecedent to all absolutes. But such a postulate, however helpful, is invalidated by the eternity co-existence of the Son, the Spirit, the three Absolutes, and the Paradise Isle.
105:3.10 It is a truth that the Absolutes are manifestations of the I AM-First Source and Center; it is a fact that these Absolutes never had a beginning but are co-ordinate eternals with the First Source and Center. The relationships of absolutes in eternity cannot always be presented without involving paradoxes in the language of time and in the concept patterns of space. But regardless of any confusion concerning the origin of the Seven Absolutes of Infinity, it is both fact and truth that all reality is predicated upon their eternity existence and infinity relationships.
105:4 UNITY, DUALITY, AND TRIUNITY Audio Version
105:4.1 The universe philosophers postulate the eternity existence of the as the primal source of all reality. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships—the seven phases of infinity. And simultaneous with this assumption is the third postulate—the eternity appearance of the and the eternalization of the duality association of the seven phases of the I AM and these seven
105:4.2 The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality.
105:4.3 It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all things. There are, indeed, three great classes of primordial relationships, and they are:
  1. 105:4.4 Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation.
  2. 105:4.5 Duality relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity.
  3. 105:4.6 Triunity relationships. These are the functional associations of the Seven Absolutes of Infinity.
105:4.7 Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality.
105:4.8 The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The eventuate the realization of infinity as universal function
105:4.9 Pre-existentials become existential in the seven Absolutes, and existentials become functional in the triunities, the basic association of Absolutes. And concomitant with the eternalization of the triunities the universe stage is set—the are existent and the actuals are present—and the fullness of eternity witnesses the diversification of cosmic energy, the outspreading of spirit, and the endowment of mind together with the bestowal of by virtue of which all of these and Paradise derivatives are unified in experience on the creature level and by other techniques on the supercreature level.
105:5 PROMULGATION OF FINITE REALITY Audio Version
105:5.1 Just as the original diversification of the must be attributed to inherent and self-contained volition, so must the promulgation of finite reality be ascribed to the volitional acts of Deity and to the repercussional adjustments of the functional
105:5.2 Prior to the deitization of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finite reality connotes a qualification of absoluteness and implies the appearance of relativities.
105:5.3 While we present this narrative as a sequence and portray the historic appearance of the finite as a direct derivative of the absolute, it should be borne in mind that transcendentals both preceded and succeeded all that is finite. Transcendental ultimates are, in relation to the finite, both causal and consummational.
105:5.4 Finite possibility is inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations. Only the infinity of the Father's will could ever have so qualified the of existence as to eventuate an ultimate or to create a finite.
105:5.5 With the appearance of relative and qualified reality there comes into being a new cycle of reality—the growth cycle—a majestic downsweep from the heights of infinity to the domain of the finite, forever swinging inward to Paradise and always seeking those high destinies commensurate with an infinity source.
105:5.6 These inconceivable transactions mark the beginning of universe history, mark the coming into existence of time itself. To a creature, the beginning of the finite is the genesis of reality; as viewed by creature mind, there is no actuality conceivable prior to the finite. This newly appearing finite reality exists in two original phases:
  1. Primary maximums, the supremely perfect reality, the Havona type of universe and creature.
  2. Secondary maximums, the supremely perfected reality, the superuniverse type of creature and creation.
105:5.7 These, then, are the two original manifestations: the constitutively perfect and the evolutionally perfected. The two are co-ordinate in eternity relationships, but within the limits of time they are seemingly different. A time factor means growth to that which grows; secondary finites grow; hence those that are growing must appear as incomplete in time. But these differences, which are so important this side of Paradise, are nonexistent in eternity.
105:5.8 We speak of the perfect and the perfected as primary and secondary maximums, but there is still another type: Trinitizing and other relationships between the primaries and the secondaries result in the appearance of tertiary maximums —things, and that are neither perfect nor perfected yet are co-ordinate with both ancestral factors.
105:6 REPERCUSSIONS OF FINITE REALITY Audio Version
105:6.1 The entire promulgation of finite existences represents a transference from to actuals within the absolute associations of functional infinity. Of the many repercussions to creative actualization of the finite, there may be cited:
  1. 105:6.2 The deity response, the appearance of the three levels of experiential supremacy: the actuality of personal-spirit supremacy in the potential for personal-power supremacy in the to be, and the capacity for some unknown function of experiential mind acting on some level of supremacy in the future
  2. 105:6.3 The universe response involved an activation of the architectural plans for the superuniverse space level, and this is still progressing throughout the physical organization of the
  3. 105:6.4 The creature repercussion to finite-reality promulgation resulted in the appearance of perfect beings on the order of the eternal inhabitants of Havona and of perfected evolutionary ascenders from the seven superuniverses. But to attain perfection as an evolutionary (time-creative) experience implies something other-than-perfection as a point of departure. Thus arises imperfection in the evolutionary creations. And this is the origin of potential evil. Misadaptation, disharmony, and conflict, all these things are inherent in evolutionary growth, from physical universes to personal creatures.
  4. 105:6.5 The response to the imperfection inherent in the time lag of evolution is disclosed in the compensating presence of by whose activities that which is perfecting is integrated with both the perfect and the perfected. This time lag is inseparable from evolution, which is creativity in time. Because of it, as well as for other reasons, the almighty power of the Supreme is predicated on the divinity successes of God the Sevenfold. This time lag makes possible creature participation in divine creation by permitting creature personalities to become partners with in the attainment of maximum development. Even the material mind of the mortal creature thus becomes partner with the divine Adjuster in the dualization of the immortal God the Sevenfold also provides techniques of compensation for the experiential limitations of inherent perfection as well as compensating the preascension limitations of imperfection.
105:7 EVENTUATION OF TRANSCENDENTALS Audio Version
105:7.1 Transcendentals are subinfinite and subabsolute but superfinite and supercreatural. Transcendentals eventuate as an integrating level correlating the supervalues of absolutes with the maximum of finites. From the creature standpoint, that which is transcendental would appear to have eventuated as a consequence of the finite; from the eternity viewpoint, in anticipation of the finite; and there are those who have considered it as a " pre-echo " of the finite.
105:7.2 That which is transcendental is not necessarily nondevelopmental, but it is superevolutional in the finite sense; neither is it nonexperiential, but it is superexperience as such is meaningful to creatures. Perhaps the best illustration of such a paradox is the central universe of perfection: It is hardly absolute—only the Isle is truly absolute in the " materialized " sense. Neither is it a finite evolutionary creation as are the is eternal but not changeless in the sense of being a universe of nongrowth. It is inhabited by creatures (Havona natives) who never were actually created, for they are eternally existent. Havona thus illustrates something which is not exactly finite nor yet absolute. Havona further acts as a buffer between absolute Paradise and finite creations, still further illustrating the function of transcendentals. But Havona itself is not a transcendental—it is Havona.
105:7.3 As the Supreme is associated with finites, so the is identified with transcendentals. But though we thus compare Supreme and Ultimate, they differ by something more than degree; the difference is also a matter of quality. The Ultimate is something more than a super-Supreme projected on the The Ultimate is all of that, but more: The Ultimate is an of new realities, the qualification of new phases of the theretofore unqualified.
105:7.4 Among those realities which are associated with the transcendental level are the following:
  1. The Deity presence of the Ultimate.
  2. The concept of the
  3. The
  4. The two orders of
  5. Certain modifications in
  6. Certain values of spirit.
  7. Certain of mind.
  8. Absonite qualities and realities.
  9. Omnipotence, and
  10. Space.
105:7.5 The universe in which we now live may be thought of as existing on finite, transcendental, and absolute levels. This is the cosmic stage on which is enacted the endless drama of performance and energy metamorphosis.
105:7.6 And all of these manifold realities are unified absolutely by the several functionally by the Architects of the Master Universe, and relatively by the the subsupreme co-ordinators of the of
105:7.7 God the Sevenfold represents the personality and divinity revelation of the to creatures of both maximum and submaximum status, but there are other sevenfold relationships of the which do not pertain to the manifestation of the divine spiritual ministry of the God who is spirit.
105:7.8 In the eternity of the past the forces of the the spirits of the Deities, and the personalities of the Gods stirred in response to the primordial self-will of self-existent self-will. In this universe age we are all witnessing the stupendous repercussions of the far-flung cosmic panorama of the subabsolute manifestations of the limitless of all these realities. And it is altogether possible that the continued diversification of the original reality of the First Source and Center may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of absolute infinity.
105:7.9 [Presented by a Melchizedek of Nebadon. ]
PAPER 115: THE SUPREME BEING
115:2 THE ABSOLUTE BASIS FOR SUPREMACY Audio Version
115:2.1 From the existential standpoint, nothing new can happen throughout the for the completion of infinity inherent in the is eternally present in the seven is functionally associated in the and is transmitively associated in the But the fact that infinity is thus existentially present in these absolute associations in no way makes it impossible to realize new cosmic From a finite creature's viewpoint, infinity contains much that is potential, much that is on the order of a future possibility rather than a present actuality.
115:2.2 Value is a unique element in universe reality. We do not comprehend how the value of anything infinite and divine could possibly be increased. But we discover that can be modified if not augmented even in the relations of infinite To the experiential universes even divine are increased as actualities by enlarged comprehension of reality meanings.
115:2.3 The entire scheme of universal creation and on all experiencing levels is apparently a matter of the conversion of potentialities into actualities; and this transmutation has to do equally with the realms of mind potency, and spirit potency.
115:2.4 The apparent method whereby the possibilities of the cosmos are brought into actual existence varies from level to level, being experiential evolution in the finite and experiential in the absonite. Existential infinity is indeed unqualified in all-inclusiveness, and this very all-inclusiveness must, perforce, encompass even the possibility for evolutionary finite experiencing. And the possibility for such experiential growth becomes a universe actuality through triodity relationships impinging upon and in the Supreme.

URANTIA BOOK PAPER 15:4 NEBULAE—THE ANCESTORS OF UNIVERSES Audio Version
15:4.1 While creation and universe organization remain forever under the control of the infinite Creators and their associates, the whole phenomenon proceeds in accordance with an ordained technique and in conformity to the laws of force, energy, and matter. But there is something of mystery associated with the universal force-charge of space; we quite understand the organization of the material creations from the ultimatonic stage forward, but we do not fully comprehend the cosmic ancestry of the We are confident that these ancestral forces have a origin because they forever swing through in the exact gigantic outlines of Paradise. Though nonresponsive to this force-charge of space, the ancestor of all materialization, does always respond to the presence of nether Paradise, being apparently circuited in and out of the nether Paradise center.
15:4.2 The transmute into and evolve this prematerial potential into the primary and secondary energy manifestations of physical reality. When this energy attains gravity-responding levels, the and energy channels of the universes of time and space. Thus does appear in space, and so is the stage set for the inauguration of universe organization. and their associates of the superuniverse regime appear upon the scene and begin their never-ending manipulations designed to establish the manifold power
15:4.3 This segmentation of energy is a phenomenon which has never been solved by the physicists of Their chief difficulty lies in the relative inaccessibility of the Paradise force organizers, for the living power directors, though they are competent to deal with space-energy, do not have the least conception of the origin of the energies they so skillfully and intelligently manipulate.
15:4.4 Paradise force organizers are nebulae originators; they are able to initiate about their space presence the tremendous cyclones of force which, when once started, can never be stopped or limited until the all-pervading forces are mobilized for the eventual appearance of the ultimatonic units of universe matter. Thus are brought into being the spiral and other nebulae, the mother wheels of the direct-origin suns and their varied systems. In there may be seen ten different forms of nebulae, phases of primary universe and these vast energy wheels had the same origin as did those in the
15:4.5 Nebulae vary greatly in size and in the resulting number and aggregate mass of their stellar and planetary offspring. A sun-forming nebula just north of the borders of Orvonton, but within the superuniverse space level, has already given origin to approximately forty thousand suns, and the mother wheel is still throwing off suns, the majority of which are many times the size of yours. Some of the larger nebulae of outer space are giving origin to as many as one hundred million suns.
15:4.6 Nebulae are not directly related to any of the administrative units, such as or although some local universes have been organized from the products of a single nebula. Each local universe embraces exactly one one-hundred-thousandth part of the total energy charge of a superuniverse irrespective of nebular relationship, for energy is not organized by nebulae—it is universally distributed.
15:4.7 Not all spiral nebulae are engaged in sun making. Some have retained control of many of their segregated stellar offspring, and their spiral appearance is occasioned by the fact that their suns pass out of the nebular arm in close formation but return by diverse routes, thus making it easy to observe them at one point but more difficult to see them when widely scattered on their different returning routes farther out and away from the arm of the nebula. There are not many sun-forming nebulae active in Orvonton at the present time, though Andromeda, which is outside the inhabited superuniverse, is very active. This far-distant nebula is visible to the naked eye, and when you view it, pause to consider that the light you behold left those distant suns almost one million years ago.
15:4.8 The Milky Way galaxy is composed of vast numbers of former spiral and other nebulae, and many still retain their original configuration. But as the result of internal catastrophes and external attraction, many have suffered such distortion and rearrangement as to cause these enormous aggregations to appear as gigantic luminous masses of blazing suns, like the Magellanic Cloud. The globular type of star clusters predominates near the outer margins of Orvonton.
15:4.9 The vast star clouds of Orvonton should be regarded as individual aggregations of matter comparable to the separate nebulae observable in the space regions external to the Milky Way galaxy. Many of the so-called star clouds of space, however, consist of gaseous material only. The energy potential of these stellar gas clouds is unbelievably enormous, and some of it is taken up by near-by suns and redispatched in space as solar emanations.
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**//URANTIA BOOK//** **//PAPER 32//**: THE EVOLUTION OF LOCAL UNIVERSES **//Audio Version//** **//Printer Friendly//** **//Synopsis//**
32:0.1 A local universe is the handiwork of a Creator Son of the order of Michael. It comprises one hundred each embracing one hundred systems of inhabited worlds. Each system will eventually contain approximately one thousand inhabited spheres.
32:0.2 These universes of time and space are all evolutionary. The creative plan of the Paradise Michaels always proceeds along the path of gradual evolvement and progressive development of the physical, intellectual, and spiritual natures and capacities of the manifold creatures who inhabit the varied orders of spheres comprising such a local universe.
32:0.3 Urantia belongs to a local universe whose sovereign is the God-man of Jesus of Nazareth and Michael of And all of Michael's plans for this local universe were fully approved by the before he ever embarked upon the supreme adventure of space.
32:0.4 The may choose the realms of their creator activities, but these material creations were originally projected and planned by the Paradise
**//Bible References//**
32:1 PHYSICAL EMERGENCE OF UNIVERSES **//Audio Version//**
32:1.1 The preuniverse manipulations of space-force and the primordial energies are the work of the but in the superuniverse domains, when emergent energy becomes responsive to local or linear they retire in favor of the of the superuniverse concerned.
32:1.2 These power directors function alone in the prematerial and postforce phases of a local universe creation. There is no opportunity for a Creator Son to begin universe organization until the power directors have effected the mobilization of the space-energies sufficiently to provide a material foundation—literal suns and material spheres—for the emerging universe.
32:1.3 The are all approximately of the same energy potential, though they differ greatly in physical dimensions and may vary in visible-matter content from time to time. The power charge and potential-matter endowment of a local universe are determined by the manipulations of the power directors and their predecessors as well as by the Creator Son's activities and by the endowment of the inherent physical control possessed by his creative associate.
32:1.4 The energy charge of a local universe is approximately one one-hundred-thousandth of the force endowment of its superuniverse. In the case of your local universe, the mass materialization is a trifle less. Physically speaking, Nebadon possesses all of the physical endowment of energy and matter that may be found in any of the Orvonton local creations. The only physical limitation upon the developmental expansion of the Nebadon universe consists in the quantitative charge of space-energy held captive by the gravity control of the associated powers and personalities of the combined universe mechanism.
32:1.5 When energy-matter has attained a certain stage in mass materialization, a Paradise Creator Son appears upon the scene, accompanied by a Creative Daughter of the Simultaneously with the arrival of the Creator Son, work is begun upon the architectural sphere which is to become the headquarters world of the projected local universe. For long ages such a local creation evolves, suns become stabilized, planets form and swing into their orbits, while the work of creating the architectural worlds which are to serve as constellation headquarters and system capitals continues.

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Urantia Book Paper 57: THE ORIGIN OF URANTIAAudio Version Printer FriendlySynopsis
57:0.1 In presenting excerpts from the archives of Jerusem for the records of Urantia respecting its antecedents and early history, we are directed to reckon time in terms of current usage—the present leap-year calendar of 365¼ days to the year. As a rule, no attempt will be made to give exact years, though they are of record. We will use the nearest whole numbers as the better method of presenting these historic facts.
57:0.2 When referring to an event as of one or two millions of years ago, we intend to date such an occurrence back that number of years from the early decades of the twentieth century of the Christian era. We will thus depict these far-distant events as occurring in even periods of thousands, millions, and billions of years.
57:1 THE ANDRONOVER NEBULA Audio Version
57:1.1 Urantia is of origin in your sun, and your sun is one of the multifarious offspring of the Andronover nebula, which was onetime organized as a component part of the physical power and material matter of the local universe of And this great nebula itself took origin in the universal force-charge of space in the superuniverse of Orvonton, long, long ago.
57:1.2 At the time of the beginning of this recital, the Primary of had long been in full control of the space-energies which were later organized as the Andronover nebula.
57:1.3 987,000,000,000 years ago associate force organizer and then acting inspector number 811,307 of the Orvonton series, traveling out from reported to the that space conditions were favorable for the initiation of materialization phenomena in a certain sector of the, then, easterly segment of Orvonton.
57:1.4 900,000,000,000 y ears ago the Uversa archives testify, there was recorded a permit issued by the Uversa Council of Equilibrium to the superuniverse government authorizing the dispatch of a force organizer and staff to the region previously designated by inspector number 811,307. The Orvonton authorities commissioned the original discoverer of this potential universe to execute the mandate of the Ancients of Days calling for the organization of a new material creation.
57:1.5 The recording of this permit signifies that the force organizer and staff had already departed from Uversa on the long journey to that easterly space sector where they were subsequently to engage in those protracted activities which would terminate in the emergence of a new physical creation in Orvonton.
57:1.6 875,000,000,000 years ago the enormous Andronover nebula number 876,926 was duly initiated. Only the presence of the force organizer and the liaison staff was required to inaugurate the energy whirl which eventually grew into this vast cyclone of space. Subsequent to the initiation of such nebular revolutions, the living force organizers simply withdraw at right angles to the plane of the revolutionary disk, and from that time forward, the inherent qualities of energy insure the progressive and orderly of such a new physical system.
57:1.7 At about this time the narrative shifts to the functioning of the personalities of the superuniverse. In reality the story has its proper beginning at this point—at just about the time the are preparing to withdraw, having made the space-energy conditions ready for the action of the and of the superuniverse of Orvonton.
57:2 THE PRIMARY NEBULAR STAGE Audio Version
57:2.1 All evolutionary material creations are born of circular and gaseous nebulae, and all such primary nebulae are circular throughout the early part of their gaseous existence. As they grow older, they usually become spiral, and when their function of sun formation has run its course, they often terminate as clusters of stars or as enormous suns surrounded by a varying number of planets, satellites, and smaller groups of matter in many ways resembling your own diminutive solar system.
57:2.2 800,000,000,000 years ago the Andronover creation was well established as one of the magnificent primary nebulae of Orvonton. As the astronomers of near-by universes looked out upon this phenomenon of space, they saw very little to attract their attention. Gravity estimates made in adjacent creations indicated that space materializations were taking place in the Andronover regions, but that was all.
57:2.3 700,000,000,000 years ago the Andronover system was assuming gigantic proportions, and additional were dispatched to nine surrounding material creations to afford support and supply co-operation to the of this new material system which was so rapidly evolving. At this distant date all of the material bequeathed to the subsequent creations was held within the confines of this gigantic space wheel, which continued ever to whirl and, after reaching its maximum of diameter, to whirl faster and faster as it continued to condense and contract.
57:2.4 600,000,000,000 years ago the height of the Andronover energy-mobilization period was attained; the nebula had acquired its maximum of mass. At this time it was a gigantic circular gas cloud in shape somewhat like a flattened spheroid. This was the early period of differential mass formation and varying revolutionary velocity. Gravity and other influences were about to begin their work of converting space gases into organized matter.
57:3 THE SECONDARY NEBULAR STAGE Audio Version
57:3.1 The enormous nebula now began gradually to assume the spiral form and to become clearly visible to the astronomers of even distant universes. This is the natural history of most nebulae; before they begin to throw off suns and start upon the work of universe building, these secondary space nebulae are usually observed as spiral phenomena
57:3.2 The near-by star students of that faraway era, as they observed this metamorphosis of the Andronover nebula, saw exactly what twentieth-century astronomers see when they turn their telescopes spaceward and view the present-age spiral nebulae of adjacent
57:3.3 About the time of the attainment of the maximum of mass, the control of the gaseous content commenced to weaken, and there ensued the stage of gas escapement, the gas streaming forth as two gigantic and distinct arms, which took origin on opposite sides of the mother mass. The rapid revolutions of this enormous central core soon imparted a spiral appearance to these two projecting gas streams. The cooling and subsequent condensation of portions of these protruding arms eventually produced their knotted appearance. These denser portions were vast systems and subsystems of whirling through space in the midst of the gaseous cloud of the nebula while being held securely within the gravity grasp of the mother wheel.
57:3.4 But the nebula had begun to contract, and the increase in the rate of revolution further lessened gravity control; and erelong, the outer gaseous regions began actually to escape from the immediate embrace of the nebular nucleus, passing out into space on of irregular outline, returning to the nuclear regions to complete their circuits, and so on. But this was only a temporary stage of nebular progression. The ever-increasing rate of whirling was soon to throw enormous suns off into space on independent circuits.
57:3.5 And this is what happened in Andronover ages upon ages ago. The energy wheel grew and grew until it attained its maximum of expansion, and then, when contraction set in, it whirled on faster and faster until, eventually, the critical centrifugal stage was reached and the great breakup began.
57:3.6 500,000,000,000 years ago the first Andronover sun was born. This blazing streak broke away from the mother gravity grasp and tore out into space on an independent adventure in the cosmos of creation. Its orbit was determined by its path of escape. Such young suns quickly become spherical and start out on their long and eventful careers as the stars of space. Excepting terminal nebular nucleuses, the vast majority of Orvonton suns have had an analogous birth. These escaping suns pass through varied periods of and subsequent universe service.
57:3.7 400,000,000,000 years ago began the recaptive period of the Andronover nebula. Many of the near-by and smaller suns were recaptured as a result of the gradual enlargement and further condensation of the mother nucleus. Very soon there was inaugurated the terminal phase of nebular condensation, the period which always precedes the final segregation of these immense space aggregations of energy and matter.
57:3.8 It was scarcely a million years subsequent to this epoch that a Creator Son of and the one hundred constellation headquarters groups of planets were begun. It required almost one million years to complete these clusters of specially created worlds. The local system headquarters planets were constructed over a period extending from that time to about five billion years ago. selected this disintegrating nebula as the site of his adventure in universe building. Almost immediately the architectural worlds of
57:3.9 300,000,000,000 years ago the Andronover solar circuits were well established, and the nebular system was passing through a transient period of relative physical stability. About this time the staff of Michael arrived on Salvington, and the government of Orvonton extended physical recognition to the local universe of
57:3.10 200,000,000,000 years ago witnessed the progression of contraction and condensation with enormous heat generation in the Andronover central cluster, or nuclear mass. Relative space appeared even in the regions near the central mother-sun wheel. The outer regions were becoming more stabilized and better organized; some planets revolving around the newborn suns had cooled sufficiently to be suitable for life implantation. The oldest inhabited planets of Nebadon date from these times.
57:3.11 Now the completed universe mechanism of Nebadon first begins to function, and Michael's creation is registered on Uversa as a universe of inhabitation and progressive mortal ascension.
57:3.12 100,000,000,000 years ago the nebular apex of condensation tension was reached; the point of maximum heat tension was attained. This critical stage of gravity-heat contention sometimes lasts for ages, but sooner or later, heat wins the struggle with gravity, and the spectacular period of sun dispersion begins. And this marks the end of the secondary career of a space nebula.
Bible References
57:4 TERTIARY AND QUARTAN STAGES Audio Version
57:4.1 The primary stage of a nebula is circular; the secondary, spiral; the tertiary stage is that of the first sun dispersion, while the quartan embraces the second and last cycle of sun dispersion, with the mother nucleus ending either as a globular cluster or as a solitary sun functioning as the center of a terminal solar system.
57:4.2 75,000,000,000 years ago this nebula had attained the height of its sun-family stage. This was the apex of the first period of sun losses. The majority of these suns have since possessed themselves of extensive systems of planets, satellites, dark islands, comets, meteors, and cosmic dust clouds.
57:4.3 50,000,000,000 years ago this first period of sun dispersion was completed; the nebula was fast finishing its tertiary cycle of existence, during which it gave origin to 876,926 sun systems.
57:4.4 25,000,000,000 years ago witnessed the completion of the tertiary cycle of nebular life and brought about the organization and relative stabilization of the far-flung starry systems derived from this parent nebula. But the process of physical contraction and increased heat production continued in the central mass of the nebular remnant.
57:4.5 10,000,000,000 years ago the quartan cycle of Andronover began. The maximum of nuclear-mass temperature had been attained; the critical point of condensation was approaching. The original mother nucleus was convulsing under the combined pressure of its own internal-heat condensation tension and the increasing gravity-tidal pull of the surrounding swarm of liberated sun systems. The nuclear eruptions which were to inaugurate the second nebular sun cycle were imminent. The quartan cycle of nebular existence was about to begin.
57:4.6 8,000,000,000 years ago the terrific terminal eruption began. Only the outer systems are safe at the time of such a cosmic upheaval. And this was the beginning of the end of the nebula. This final sun disgorgement extended over a period of almost two billion years.
57:4.7 7,000,000,000 years ago witnessed the height of the Andronover terminal breakup. This was the period of the birth of the larger terminal suns and the apex of the local physical disturbances.
57:4.8 6,000,000,000 years ago marks the end of the terminal breakup and the birth of your sun, the fifty-sixth from the last of the Andronover second solar family. This final eruption of the nebular nucleus gave birth to 136,702 suns, most of them solitary orbs. The total number of suns and sun systems having origin in the Andronover nebula was 1,013,628. The number of the solar system sun is 1,013,572.
57:4.9 And now the great Andronover nebula is no more, but it lives on in the many suns and their planetary families which originated in this mother cloud of space. The final nuclear remnant of this magnificent nebula still burns with a reddish glow and continues to give forth moderate light and heat to its remnant planetary family of one hundred and sixty-five worlds, which now revolve about this venerable mother of two mighty generations of the monarchs of light.
57:5 ORIGIN OF MONMATIA—THE URANTIA SOLAR SYSTEM Audio Version
57:5.1 5,000,000,000 years ago your sun was a comparatively isolated blazing orb, having gathered to itself most of the near-by circulating matter of space, remnants of the recent upheaval which attended its own birth.
57:5.2 Today, your sun has achieved relative stability, but its eleven and one-half year sunspot cycles betray that it was a variable star in its youth. In the early days of your sun the continued contraction and consequent gradual increase of temperature initiated tremendous convulsions on its surface. These titanic heaves required three and one-half days to complete a cycle of varying brightness. This variable state, this periodic pulsation, rendered your sun highly responsive to certain outside influences which were to be shortly encountered.
57:5.3 Thus was the stage of local space set for the unique origin of that being the name of your sun's planetary family, the solar system to which your world belongs. Less than one per cent of the planetary systems of Orvonton have had a similar origin.
57:5.4 4,500,000,000 y ears ago the enormous Angona system began its approach to the neighborhood of this solitary sun. The center of this great system was a dark giant of space, solid, highly charged, and possessing tremendous pull.
57:5.5 As Angona more closely approached the sun, at moments of maximum expansion during solar pulsations, streams of gaseous material were shot out into space as gigantic solar tongues. At first these flaming gas tongues would invariably fall back into the sun, but as Angona drew nearer and nearer, the gravity pull of the gigantic visitor became so great that these tongues of gas would break off at certain points, the roots falling back into the sun while the outer sections would become detached to form independent bodies of matter, solar meteorites, which immediately started to revolve about the sun in elliptical orbits of their own.
57:5.6 As the Angona system drew nearer, the solar extrusions grew larger and larger; more and more matter was drawn from the sun to become independent circulating bodies in surrounding space. This situation developed for about five hundred thousand years until Angona made its closest approach to the sun; whereupon the sun, in conjunction with one of its periodic internal convulsions, experienced a partial disruption; from opposite sides and simultaneously, enormous volumes of matter were disgorged. From the Angona side there was drawn out a vast column of solar gases, rather pointed at both ends and markedly bulging at the center, which became permanently detached from the immediate gravity control of the sun.
57:5.7 This great column of solar gases which was thus separated from the sun subsequently evolved into the twelve planets of the solar system. The repercussional ejection of gas from the opposite side of the sun in tidal sympathy with the extrusion of this gigantic solar system ancestor, has since condensed into the meteors and space dust of the solar system, although much, very much, of this matter was subsequently recaptured by solar gravity as the Angona system receded into remote space.
57:5.8 Although Angona succeeded in drawing away the ancestral material of the solar system planets and the enormous volume of matter now circulating about the sun as asteroids and meteors, it did not secure for itself any of this solar matter. The visiting system did not come quite close enough to actually steal any of the sun's substance, but it did swing sufficiently close to draw off into the intervening space all of the material comprising the present-day solar system.
57:5.9 The five inner and five outer planets soon formed in miniature from the cooling and condensing nucleuses in the less massive and tapering ends of the gigantic gravity bulge which Angona had succeeded in detaching from the sun, while Saturn and Jupiter were formed from the more massive and bulging central portions. The powerful gravity pull of Jupiter and Saturn early captured most of the material stolen from Angona as the retrograde motion of certain of their satellites bears witness.
57:5.10 Jupiter and Saturn, being derived from the very center of the enormous column of superheated solar gases, contained so much highly heated sun material that they shone with a brilliant light and emitted enormous volumes of heat; they were in reality secondary suns for a short period after their formation as separate These two largest of the solar system planets have remained largely gaseous to this day, not even yet having cooled off to the point of complete condensation or solidification.
57:5.11 The gas-contraction nucleuses of the other ten planets soon reached the stage of solidification and so began to draw to themselves increasing quantities of the meteoric matter circulating in near-by space. The worlds of the solar system thus had a double origin: nucleuses of gas condensation later on augmented by the capture of enormous quantities of meteors. Indeed they still continue to capture meteors, but in greatly lessened numbers.
57:5.12 The planets do not swing around the sun in the equatorial plane of their solar mother, which they would do if they had been thrown off by solar revolution. Rather, they travel in the plane of the Angona solar extrusion, which existed at a considerable angle to the plane of the sun's equator.
57:5.13 While Angona was unable to capture any of the solar mass, your sun did add to its metamorphosing planetary family some of the circulating space material of the visiting system. Due to the intense gravity field of Angona, its tributary planetary family pursued orbits of considerable distance from the dark giant; and shortly after the extrusion of the solar system ancestral mass and while Angona was yet in the vicinity of the sun, three of the major planets of the Angona system swung so near to the massive solar system ancestor that its gravitational pull, augmented by that of the sun, was sufficient to overbalance the gravity grasp of Angona and to permanently detach these three tributaries of the celestial wanderer.
57:5.14 All of the solar system material derived from the sun was originally endowed with a homogeneous direction of orbital swing, and had it not been for the intrusion of these three foreign space bodies, all solar system material would still maintain the same direction of orbital movement. As it was, the impact of the three Angona tributaries injected new and foreign directional forces into the emerging solar system with the resultant appearance of retrograde motion. Retrograde motion in any astronomic system is always accidental and always appears as a result of the collisional impact of foreign space bodies. Such collisions may not always produce retrograde motion, but no retrograde ever appears except in a system containing masses which have diverse origins.
Bible References
57:6 THE SOLAR SYSTEM STAGE—THE PLANET-FORMING ERA Audio Version
57:6.1 Subsequent to the birth of the solar system a period of diminishing solar disgorgement ensued. Decreasingly, for another five hundred thousand years, the sun continued to pour forth diminishing volumes of matter into surrounding space. But during these early times of erratic orbits, when the surrounding bodies made their nearest approach to the sun, the solar parent was able to recapture a large portion of this meteoric material.
57:6.2 The planets nearest the sun were the first to have their revolutions slowed down by tidal friction. Such gravitational influences also contribute to the stabilization of planetary orbits while acting as a brake on the rate of planetary-axial revolution, causing a planet to revolve ever slower until axial revolution ceases, leaving one hemisphere of the planet always turned toward the sun or larger body, as is illustrated by the planet Mercury and by the moon, which always turns the same face toward Urantia.
57:6.3 When the tidal frictions of the moon and the earth become equalized, the earth will always turn the same hemisphere toward the moon, and the day and month will be analogous—in length about forty-seven days. When such stability of orbits is attained, tidal frictions will go into reverse action, no longer driving the moon farther away from the earth but gradually drawing the satellite toward the planet. And then, in that far-distant future when the moon approaches to within about eleven thousand miles of the earth, the action of the latter will cause the moon to disrupt, and this tidal-gravity explosion will shatter the moon into small particles, which may assemble about the world as rings of matter resembling those of Saturn or may be gradually drawn into the earth as meteors.
57:6.4 If are similar in size and density, collisions may occur. But if two space bodies of similar density are relatively unequal in size, then, if the smaller progressively approaches the larger, the disruption of the smaller body will occur when the radius of its orbit becomes less than two and one-half times the radius of the larger body. Collisions among the giants of space are rare indeed, but these gravity-tidal explosions of lesser bodies are quite common.
57:6.5 Shooting stars occur in swarms because they are the fragments of larger bodies of matter which have been disrupted by tidal gravity exerted by near-by and still larger space bodies. Saturn's rings are the fragments of a disrupted satellite. One of the moons of Jupiter is now approaching dangerously near the critical zone of tidal disruption and, within a few million years, will either be claimed by the planet or will undergo gravity-tidal disruption. The fifth planet of the solar system of long, long ago traversed an irregular orbit, periodically making closer and closer approach to Jupiter until it entered the critical zone of gravity-tidal disruption, was swiftly fragmentized, and became the present-day cluster of asteroids.
57:6.6 4,000,000,000 years ago witnessed the organization of the Jupiter and Saturn systems much as observed today except for their moons, which continued to increase in size for several billions of years. In fact, all of the planets and satellites of the solar system are still growing as the result of continued meteoric captures.
57:6.7 3,500,000,000 years ago the condensation nucleuses of the other ten planets were well formed, and the cores of most of the moons were intact, though some of the smaller satellites later united to make the present-day larger moons. This age may be regarded as the era of planetary assembly.
57:6.8 3,000,000,000 years ago the solar system was functioning much as it does today. Its members continued to grow in size as space meteors continued to pour in upon the planets and their satellites at a prodigious rate.
57:6.9 About this time your solar system was placed on the physical registry of and given its name,
57:6.10 2,500,000,000 years ago the planets had grown immensely in size. Urantia was a well-developed sphere about one tenth its present mass and was still growing rapidly by meteoric accretion.
57:6.11 All of this tremendous activity is a normal part of the making of an evolutionary world on the order of Urantia and constitutes the astronomic preliminaries to the setting of the stage for the beginning of the physical of such worlds of space in preparation for the life adventures of time.

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Constitution and Articles of Incorporation of Earth's Order of Melchizedek




//**ARTICLE FIVE D**//


  1. The United Humanitarians contains, in addition to the above described Great Organs, a maximum total of 3,027,195 additional units of assembly and expression, herein known as confluences. These confluences are graded, distributed, delegated and shall be chartered by the Earth Council among seven planes of experience, expression, authority and representation as follows:
  2. One "World Conference of United Humanitarians", hereby authorized to charter, franchise, represent, synchronize and harmonize all tributary confluences of this Order.
  3. One North Hemispherical Confluence and one South Hemispherical Confluence, each of which is hereby authorized to charter, franchise, represent, synchronize and harmonize a total maximum of 12 Region Confluences, 144 District Confluences, 1,440 Section Confluences, 72,000 City Confluence's and 1,440,000 Ward Confluences.
  4. A maximum of 24 Region Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronized and harmonize a total maximum of 12 District Confluences, 120 Section Confluences, 6,000 City Confluences and 120,000 Ward Confluences.
  5. A maximum of 288 District Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronize and harmonize a total maximum of 10 Section Confluences, 500 City Confluences and 10,000 Ward Confluences.
  6. A maximum of 2,800 Section Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronize and harmonize a total maximum of 50 City Confluences and 1,000 Ward Confluences.
  7. A maximum of 144,000 City Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronized and harmonize a total maximum of 20 Ward Confluences.
  8. A maximum of 2,880,000 Ward Confluences, each one of which is hereby authorized to franchise, represent, synchronize and harmonize a total maximum of 100 confirmed members of EOOM and an unlimited number of Honorary members.

Dalamatia One Hundred


Urantia Book Paper 66
4. Early Days of the One Hundred
(743.10) 66:4.1 The arrival of the Prince’s staff created a profound impression. While it required almost a thousand years for the news to spread abroad, those tribes near the Mesopotamian headquarters were tremendously influenced by the teachings and conduct of the one hundred new sojourners on Urantia. And much of your subsequent mythology grew out of the garbled legends of these early days when these members of the Prince’s staff were repersonalized on Urantia as supermen.

(744.1) 66:4.2 The serious obstacle to the good influence of such extraplanetary teachers is the tendency of mortals to regard them as gods, but aside from the technique of their appearance on earth the Caligastia one hundred — fifty men and fifty women — did not resort to supernatural methods nor superhuman manipulations.

(744.2) 66:4.3 But the corporeal staff were nonetheless superhuman. They began their mission on Urantia as extraordinary threefold beings:

  • (744.3) 66:4.4 1. They were corporeal and relatively human, for they embodied the actual life plasm of one of the human races, the Andonic life plasm of Urantia.
  • (744.4) 66:4.5 These one hundred members of the Prince’s staff were divided equally as to sex and in accordance with their previous mortal status. Each person of this group was capable of becoming coparental to some new order of physical being, but they had been carefully instructed to resort to parenthood only under certain conditions. It is customary for the corporeal staff of a Planetary Prince to procreate their successors sometime prior to retiring from special planetary service. Usually this is at, or shortly after, the time of the arrival of the Planetary Adam and Eve.
  • (744.5) 66:4.6 These special beings therefore had little or no idea as to what type of material creature would be produced by their sexual union. And they never did know; before the time for such a step in the prosecution of their world work the entire regime was upset by rebellion, and those who later functioned in the parental role had been isolated from the life currents of the system.
  • (744.6) 66:4.7 In skin color and language these materialized members of Caligastia’s staff followed the Andonic race. They partook of food as did the mortals of the realm with this difference: The re-created bodies of this group were fully satisfied by a nonflesh diet. This was one of the considerations which determined their residence in a warm region abounding in fruits and nuts. The practice of subsisting on a nonflesh diet dates from the times of the Caligastia one hundred, for this custom spread near and far to affect the eating habits of many surrounding tribes, groups of origin in the once exclusively meat-eating evolutionary races.
  • (744.7) 66:4.8 2. The one hundred were material but superhuman beings, having been reconstituted on Urantia as unique men and women of a high and special order.
  • (744.8) 66:4.9 This group, while enjoying provisional citizenship on Jerusem, were as yet unfused with their Thought Adjusters; and when they volunteered and were accepted for planetary service in liaison with the descending orders of sonship, their Adjusters were detached. But these Jerusemites were superhuman beings — they possessed souls of ascendant growth. During the mortal life in the flesh the soul is of embryonic estate; it is born (resurrected) in the morontia life and experiences growth through the successive morontia worlds. And the souls of the Caligastia one hundred had thus expanded through the progressive experiences of the seven mansion worlds to citizenship status on Jerusem.
  • (744.9) 66:4.10 In conformity to their instructions the staff did not engage in sexual reproduction, but they did painstakingly study their personal constitutions, and they carefully explored every imaginable phase of intellectual (mind) and morontia (soul) liaison. And it was during the thirty-third year of their sojourn in Dalamatia, long before the wall was completed, that number two and number seven of the Danite group accidentally discovered a phenomenon attendant upon the liaison of their morontia selves (supposedly nonsexual and nonmaterial); and the result of this adventure proved to be the first of the primary midway creatures. This new being was wholly visible to the planetary staff and to their celestial associates but was not visible to the men and women of the various human tribes. Upon authority of the Planetary Prince the entire corporeal staff undertook the production of similar beings, and all were successful, following the instructions of the pioneer Danite pair. Thus did the Prince’s staff eventually bring into being the original corps of 50,000 primary midwayers.
  • (745.1) 66:4.11 These mid-type creatures were of great service in carrying on the affairs of the world’s headquarters. They were invisible to human beings, but the primitive sojourners at Dalamatia were taught about these unseen semispirits, and for ages they constituted the sum total of the spirit world to these evolving mortals.
  • (745.2) 66:4.12 3. The Caligastia one hundred were personally immortal, or undying. There circulated through their material forms the antidotal complements of the life currents of the system; and had they not lost contact with the life circuits through rebellion, they would have lived on indefinitely until the arrival of a subsequent Son of God, or until their sometime later release to resume the interrupted journey to Havona and Paradise.
  • (745.3) 66:4.13 These antidotal complements of the Satania life currents were derived from the fruit of the tree of life, a shrub of Edentia which was sent to Urantia by the Most Highs of Norlatiadek at the time of Caligastia’s arrival. In the days of Dalamatia this tree grew in the central courtyard of the temple of the unseen Father, and it was the fruit of the tree of life that enabled the material and otherwise mortal beings of the Prince’s staff to live on indefinitely as long as they had access to it.
  • (745.4) 66:4.14 While of no value to the evolutionary races, this supersustenance was quite sufficient to confer continuous life upon the Caligastia one hundred and also upon the one hundred modified Andonites who were associated with them.

(745.5) 66:4.15 It should be explained in this connection that, at the time the one hundred Andonites contributed their human germ plasm to the members of the Prince’s staff, the Life Carriers introduced into their mortal bodies the complement of the system circuits; and thus were they enabled to live on concurrently with the staff, century after century, in defiance of physical death.

(745.6) 66:4.16 Eventually the one hundred Andonites were made aware of their contribution to the new forms of their superiors, and these same one hundred children of the Andon tribes were kept at headquarters as the personal attendants of the Prince’s corporeal staff.

5. Organization of the One Hundred

Urantia Book Paper 66 5

(745.7) 66:5.1 The one hundred were organized for service in ten autonomous councils of ten members each. When two or more of these ten councils met in joint session, such liaison gatherings were presided over by Daligastia. These ten groups were constituted as follows:

(1) The Council on Food and Material Welfare
(2) The Board of Animal Domestication and Utilization
(3) The Advisers Regarding the Conquest of Predatory Animals
(4) The Faculty on Dissemination and Conservation of Knowledge
(5) The Commission on Industry and Trade
(6) The College of Revealed Religion
(7) The Guardians of Health and Life
(8) The Planetary Council on Art and Science
(9) The Governors of Advanced Tribal Relations
(10) The Supreme Court of Tribal Co-ordination and Racial Co-operation


Dalamatian Council Dimensions

(10) The College of Revealed Religion
(9) The Supreme Court of Tribal Co-ordination and Racial Co-operation
(8) The Governors of Advanced Tribal Relations
(7) The Guardians of Health and Life
(6) The Board of Animal Domestication and Utilization
(5) The Advisers Regarding the Conquest of Predatory Animals
(4) The Council on Food and Material Welfare
(3) The Commission on Industry and Trade
(2) The Faculty on Dissemination and Conservation of Knowledge
(1) The Planetary Council on Art and Science


Urantia Book Paper 66:5. ORGANIZATION OF THE ONE HUNDRED

4 The board of animal domestication and utilization.

This council was dedicated to the task of selecting and breeding those animals best adapted to help human beings in bearing burdens and ransporting themselves, to supply food, and later on to be of service in the cultivation of the soil. This able corps was directed by Bon.
See also: Dreamspeakers



Urantia Book Paper 665.
(747.1) 66:5.11 5. The Commission on Industry and Trade. This council was employed in fostering industry within the tribes and in promoting trade between the various peace groups. Its leader was Nod. Every form of primitive manufacture was encouraged by this corps. They contributed directly to the elevation of standards of living by providing many new commodities to attract the fancy of primitive men. They greatly expanded the trade in the improved salt produced by the council on science and art.





5. Organization of the One Hundred







(745.7) 66:5.1 The one hundred were organized for service in ten autonomous councils of ten members each. When two or more of these ten councils met in joint session, such liaison gatherings were presided over by Daligastia. These ten groups were constituted as follows:

  • (745.8) 66:5.2 1. The council on food and material welfare. This group was presided over by Ang. Food, water, clothes, and the material advancement of the human species were fostered by this able corps. They taught well digging, spring control, and irrigation. They taught those from the higher altitudes and from the north improved methods of treating skins for use as clothing, and weaving was later introduced by the teachers of art and science.
  • (746.1) 66:5.3 Great advances were made in methods of food storage. Food was preserved by cooking, drying, and smoking; it thus became the earliest property. Man was taught to provide for the hazards of famine, which periodically decimated the world.
  • (746.2) 66:5.4 2. The board of animal domestication and utilization. This council was dedicated to the task of selecting and breeding those animals best adapted to help human beings in bearing burdens and transporting themselves, to supply food, and later on to be of service in the cultivation of the soil. This able corps was directed by Bon.
  • (746.3) 66:5.5 Several types of useful animals, now extinct, were tamed, together with some that have continued as domesticated animals to the present day. Man had long lived with the dog, and the blue man had already been successful in taming the elephant. The cow was so improved by careful breeding as to become a valuable source of food; butter and cheese became common articles of human diet. Men were taught to use oxen for burden bearing, but the horse was not domesticated until a later date. The members of this corps first taught men to use the wheel for the facilitation of traction.
  • (746.4) 66:5.6 It was in these days that carrier pigeons were first used, being taken on long journeys for the purpose of sending messages or calls for help. Bon’s group were successful in training the great fandors as passenger birds, but they became extinct more than thirty thousand years ago.
  • (746.5) 66:5.7 3. The advisers regarding the conquest of predatory animals. It was not enough that early man should try to domesticate certain animals, but he must also learn how to protect himself from destruction by the remainder of the hostile animal world. This group was captained by Dan.
  • (746.6) 66:5.8 The purpose of an ancient city wall was to protect against ferocious beasts as well as to prevent surprise attacks by hostile humans. Those living without the walls and in the forest were dependent on tree dwellings, stone huts, and the maintenance of night fires. It was therefore very natural that these teachers should devote much time to instructing their pupils in the improvement of human dwellings. By employing improved techniques and by the use of traps, great progress was made in animal subjugation.
  • (746.7) 66:5.9 4. The faculty on dissemination and conservation of knowledge. This group organized and directed the purely educational endeavors of those early ages. It was presided over by Fad. The educational methods of Fad consisted in supervision of employment accompanied by instruction in improved methods of labor. Fad formulated the first alphabet and introduced a writing system. This alphabet contained twenty-five characters. For writing material these early peoples utilized tree barks, clay tablets, stone slabs, a form of parchment made of hammered hides, and a crude form of paperlike material made from wasps’ nests. The Dalamatia library, destroyed soon after the Caligastia disaffection, comprised more than two million separate records and was known as the “house of Fad.”
  • (746.8) 66:5.10 The blue man was partial to alphabet writing and made the greatest progress along such lines. The red man preferred pictorial writing, while the yellow races drifted into the use of symbols for words and ideas, much like those they now employ. But the alphabet and much more was subsequently lost to the world during the confusion attendant upon rebellion. The Caligastia defection destroyed the hope of the world for a universal language, at least for untold ages.
  • (747.1) 66:5.11 5. The commission on industry and trade. This council was employed in fostering industry within the tribes and in promoting trade between the various peace groups. Its leader was Nod. Every form of primitive manufacture was encouraged by this corps. They contributed directly to the elevation of standards of living by providing many new commodities to attract the fancy of primitive men. They greatly expanded the trade in the improved salt produced by the council on science and art.
  • (747.2) 66:5.12 It was among these enlightened groups educated in the Dalamatia schools that the first commercial credit was practiced. From a central exchange of credits they secured tokens which were accepted in lieu of the actual objects of barter. The world did not improve upon these business methods for hundreds of thousands of years.
  • (747.3) 66:5.13 6. The college of revealed religion. This body was slow in functioning. Urantia civilization was literally forged out between the anvil of necessity and the hammers of fear. But this group had made considerable progress in their attempt to substitute Creator fear for creature fear (ghost worship) before their labors were interrupted by the later confusion attendant upon the secession upheaval. The head of this council was Hap.
  • (747.4) 66:5.14 None of the Prince’s staff would present revelation to complicate evolution; they presented revelation only as the climax of their exhaustion of the forces of evolution. But Hap did yield to the desire of the inhabitants of the city for the establishment of a form of religious service. His group provided the Dalamatians with the seven chants of worship and also gave them the daily praise-phrase and eventually taught them “the Father’s prayer,” which was:
  • (747.5) 66:5.15 “Father of all, whose Son we honor, look down upon us with favor. Deliver us from the fear of all save you. Make us a pleasure to our divine teachers and forever put truth on our lips. Deliver us from violence and anger; give us respect for our elders and that which belongs to our neighbors. Give us this season green pastures and fruitful flocks to gladden our hearts. We pray for the hastening of the coming of the promised uplifter, and we would do your will on this world as others do on worlds beyond.”
  • (747.6) 66:5.16 Although the Prince’s staff were limited to natural means and ordinary methods of race improvement, they held out the promise of the Adamic gift of a new race as the goal of subsequent evolutionary growth upon the attainment of the height of biologic development.
  • (747.7) 66:5.17 7. The guardians of health and life. This council was concerned with the introduction of sanitation and the promotion of primitive hygiene and was led by Lut.
  • (747.8) 66:5.18 Its members taught much that was lost during the confusion of subsequent ages, never to be rediscovered until the twentieth century. They taught mankind that cooking, boiling and roasting, was a means of avoiding sickness; also that such cooking greatly reduced infant mortality and facilitated early weaning.
  • (747.9) 66:5.19 Many of the early teachings of Lut’s guardians of health persisted among the tribes of earth on down to the days of Moses, even though they became much garbled and were greatly changed.
  • (748.1) 66:5.20 The great obstacle in the way of promoting hygiene among these ignorant peoples consisted in the fact that the real causes of many diseases were too small to be seen by the naked eye, and also because they all held fire in superstitious regard. It required thousands of years to persuade them to burn refuse. In the meantime they were urged to bury their decaying rubbish. The great sanitary advance of this epoch came from the dissemination of knowledge regarding the health-giving and disease-destroying properties of sunlight.
  • (748.2) 66:5.21 Before the Prince’s arrival, bathing had been an exclusively religious ceremonial. It was indeed difficult to persuade primitive men to wash their bodies as a health practice. Lut finally induced the religious teachers to include cleansing with water as a part of the purification ceremonies to be practiced in connection with the noontime devotions, once a week, in the worship of the Father of all.
  • (748.3) 66:5.22 These guardians of health also sought to introduce handshaking in substitution for saliva exchange or blood drinking as a seal of personal friendship and as a token of group loyalty. But when out from under the compelling pressure of the teachings of their superior leaders, these primitive peoples were not slow in reverting to their former health-destroying and disease-breeding practices of ignorance and superstition.
  • (748.4) 66:5.23 8. The planetary council on art and science. This corps did much to improve the industrial technique of early man and to elevate his concepts of beauty. Their leader was Mek.
  • (748.5) 66:5.24 Art and science were at a low ebb throughout the world, but the rudiments of physics and chemistry were taught the Dalamatians. Pottery was advanced, decorative arts were all improved, and the ideals of human beauty were greatly enhanced. But music made little progress until after the arrival of the violet race.
  • (748.6) 66:5.25 These primitive men would not consent to experiment with steam power, notwithstanding the repeated urgings of their teachers; never could they overcome their great fear of the explosive power of confined steam. They were, however, finally persuaded to work with metals and fire, although a piece of red-hot metal was a terrorizing object to early man.
  • (748.7) 66:5.26 Mek did a great deal to advance the culture of the Andonites and to improve the art of the blue man. A blend of the blue man with the Andon stock produced an artistically gifted type, and many of them became master sculptors. They did not work in stone or marble, but their works of clay, hardened by baking, adorned the gardens of Dalamatia.
  • (748.8) 66:5.27 Great progress was made in the home arts, most of which were lost in the long and dark ages of rebellion, never to be rediscovered until modern times.
  • (748.9) 66:5.28 9. The governors of advanced tribal relations. This was the group intrusted with the work of bringing human society up to the level of statehood. Their chief was Tut.
  • (748.10) 66:5.29 These leaders contributed much to bringing about intertribal marriages. They fostered courtship and marriage after due deliberation and full opportunity to become acquainted. The purely military war dances were refined and made to serve valuable social ends. Many competitive games were introduced, but these ancient folk were a serious people; little humor graced these early tribes. Few of these practices survived the subsequent disintegration of planetary insurrection.
  • (749.1) 66:5.30 Tut and his associates labored to promote group associations of a peaceful nature, to regulate and humanize warfare, to co-ordinate intertribal relations, and to improve tribal governments. In the vicinity of Dalamatia there developed a more advanced culture, and these improved social relations were very helpful in influencing more remote tribes. But the pattern of civilization prevailing at the Prince’s headquarters was quite different from the barbaric society evolving elsewhere, just as the twentieth-century society of Capetown, South Africa, is totally unlike the crude culture of the diminutive Bushmen to the north.
  • (749.2) 66:5.31 10. The supreme court of tribal co-ordination and racial co-operation. This supreme council was directed by Van and was the court of appeals for all of the other nine special commissions charged with the supervision of human affairs. This council was one of wide function, being intrusted with all matters of earthly concern which were not specifically assigned to the other groups. This selected corps had been approved by the Constellation Fathers of Edentia before they were authorized to assume the functions of the supreme court of Urantia.


Inz uv Sωrs

∀i man deyt Tym Syz θot.

AM iz wyl awr rth wrld syd trnz in twardz its neer est fyr wrld.


Tym GωL: Bild Tym Sked

∀LT: Mid Nyt Nwn: ⱯLi: ⱯL in: ⱯL Sωrs, Ahl Swrs, All Source

∀LT: 12a00m->12a2m

∀Lt tu 28i: 12a00m->12a02m->12a20m

28i: 12a02m->12a20m

28i tu 27i: 12a20m->12a22m30->12a25m

27i:12a25m->00a45m
27b: ⱯL Yin: Philosophic Concept of the I AM

27i tu 26i: 00a45m->00a47m30->00a50m

26i:
26b 800i: I AM That I AM

26T Too 25T: 01a10m->01a12m30->01a15m


25i: 01a15m->01a35m

25i tu 24i: 01a35m->01a37m30->1a40m

24i: 1a40m->2am
24T

24i tu 23i: 2am:02a00m->2a02m30->2a05m

23i: 2a05m->2a25m

23T:

23i tu 22i: 2a25m->2a27m30->2a30m

22i: 2a30m->02a50m
22T:

22i tu 21i: 02a50m->02a52m30->02a55m

21i: 02a55m->03a15m

21T: 3p
21h: 21a: 21s:
21b: 21.Biz, 21.Gets.

21i tu 20i: 03a15m->03a17m->03a20m

20i uv Inz: 03a20m->3a40m
20T

20i tu 19i: 3a40m->3a42m30->3a45m

19i: 3a45m->04a05m
19T
19h: 19a: 19b: 19g:

19i tu 18i: 04a05m->4a07m30->4a10m

18i: 18T: Gal Inz

18i tu 17i : 4a30m->4a32m30->4a35m

17i: 4a35m->4a55m
Mayj Sekts: Major Sectors

17i tu 16i: 4a55m->4a57m30a->5am

16i uv Inz:5am->05a20m
16T: 16a; 70d

16i tu 15i: 05a20m->05a22m30->5a25m

15i: 5a25m->5a45m
15T: 60th Syz Klas

15i tu 14i: 5a45m->5a47m30->5a50m

14i: 5a50m->6a10m
14T: 6pm

14i tu 13i: 6a10m->6a12m30->6a15m

13i: 6a15m->6a35m
Fourtieth Sizeome

13i tu 12i: 6a35m->6a37m30->6a40m

12i: 6a40m->7a00m

12i tu 11i: 7a00m->7a02m30->07a05m

11i: 07a05m->7a25m


AM iz whyl awr rth wrld syd trnz in twardz its neer est fyr wrld.

11i tu 10i: 7a25m->7a27m30->7a30m


10i: 7a30m->7a50m
10h, 10a, 10b, 10g, 10T:

10i tu 9i: 7a50m->7a52m30->7a55m

9i: 7a55m->8a15m

9a 9b; 9g: 9T: Cheef Gahrdz uv Wrld Stahr Geyts

9i tu 8i: 8a15m->8a17m30->8a20m

8i: 8a20m->8a40m
Richest Woman in the World

8i tu 7i: 8a40m->8a42m30->8a45m

7i: 8a45m->9a05m


7i tu 6i: 9a05m->9a07m30->9a10m


6i: 9a10m->9a30m
6a: Bles: bless
ad FuuL Spaws & Shared Spaws tu Spaws Pref

6i tu 5i: 9a30m->9a32m30->9a35m

5i: 9a35m->9a55m
5h: 5t
Vid ed meyk aps
VLC vid ap skripts
0R5: Neg Ryt uv 5d: Chwz not tu raep | reip.

5i tu 4i: 9a55m->9a57m30->10a00m

4i: 10a00m->10a20m
4t: Tym Naw: http://www.timeanddate.com/
KDE def uv:
kalarm ap
Skreen Saev heer aps

4i tu 3i: 10a20m->10a22m30->10a25m


3i: 10a25m->10a45m

Wi ki books;
USB Defs uv:
Kwrds, hubz+kwdz, dryvz;
Kleer glas and plast dish twlz

Aer Fox Kleer Braws Ap skripts
3i tu 2i: 10a45m->10a47m30->10a50m

2i:10a50m->11a10m

2.in: 2i.ZL 2.ZL Simp Lang Bool Typ Ops fwr GrUB Hot Key Chahr LisP String Tranz VAL Funk
Yng: -ing
Sy: sci-
Ens: -ence
grep kom ap skripts
Simp .bat skripts
Kwd: K?wd: Code

2i tu 1i: 11a10m->11a12m39m->11a15m

1i: Bit Inz

1i tu 0i: 11a35m->11a37m30->11a40m

0i:11.40p->mid nyt: Nw In
0d: Zeerd | Nund;
Bild Neg Ryts = Nω: Nw tu non dw.

0T: Mid Nyt:

Lω Up Sωrs Ωmz