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All Source


All-Person from Oahspe Bible Book Of Jehovih


Chapter I

1. All was. All is. All ever shall be. The All spake, and Motion was, and is, and ever shall be; and, being positive, was called He and Him. The All Motion was His speech.

I Am 2. He said, I Am! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him.

3. He said, I am the soul of all; and the all that is seen is of My person and My body.

4. By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the Quickener, the Mover, the Creator, the Destroyer. I am First and Last.

5. Of two apparent entities am I, nevertheless I am but One. These entities are the Unseen, which is Potent, and the Seen, which is of itself Impotent, and called `Corpor`.

6. With these two entities, in likeness thereby of Myself, made I all the living; for as the life is the potent part, so is the corporeal part the impotent part.

7. Chief over all that live on the earth I made Man; male and female made I them. And that man might distinguish Me, I commanded him to give Me a name; by virtue of my presence commanded I him. And man named Me not after anything in heaven or on the earth. In obedience to My will named he Me after the sounds the wind uttereth, and he said E-O-Ih! Which is now pronounced Jehovih, and is written thus:

external image Jehovih_Sign_colored.jpg



Philosophic Concept of the I AM in Funetik Inglish iz Filusofik Konsept uv thu I AM

Urantia Book: PAPER 105:1. THE PHILOSOPHIC CONCEPT OF THE I AM


105:1.1 Absolute primal causation in infinity the philosophers of the universes attribute to the Universal [Creators] functioning [within] the infinite, the eternal, and the absolute I AM.

105:1.2 There are [some] elements of [risk] attendant upon the presentation to the mortal intellect of this idea of aninfinite I AM since this concept is so remote from human experiential understanding as to [possibly] involve serious distortion of and misconception of meanings and misconception of values. Nevertheless, the philosophic concept of the I AM does afford finite beings some basis for an attempted approach to the partial comprehension of absolute origins and infinite destinies... But this postulate of the I AM is not so clearly identifiable in undeified realms of universal reality.

105:1.3 The I AM is the Infinite; the I AM is also infinity. From the sequential, time viewpoint, all reality has its origin in the infinite I AM, whose...existence in past infinite eternity must be a finite creature's premier philosophic postulate. The concept of the I AM connotes unqualified infinity, the undifferentiated reality of all that could ever be in all of an infinite eternity.

105:1.4 As an existential concept...[n]o qualification can be applied to the Infinite except to state that the I AM is. The philosophic postulate of the I AM is one universe concept which [wuz kunsidrd] more difficult of comprehension than that of the Unqualified Absolute.

105:1.5 To the finite mind there simply must be a beginning, and though there never was a real beginning to reality, still there are certain source relationships which reality manifests to infinity. The prereality, primordial, eternity situation may be thought of something like this: At some infinitely distant, hypothetical, past-eternity moment, the I AM may be conceived as both thing and no thing, as both cause and effect, as both volition and response. At this hypothetical eternity moment there is no differentiation throughout all infinity. Infinity is filled by the Infinite; the Infinite encompasses infinity. This is the hypothetical static moment of eternity; actuals are still contained within their and potentials have not yet appeared within the infinity of the I AM. But even in this conjectured situation we must assume the existence of the possibility of self-will.

105:1.6 Ever remember that man's comprehension of the Universal Father is a personal experience...but your experiential worshipful concept of the Universal Father must always be less than your philosophic postulate of the infinity of the the I AM...even that hypothesis probably falls far short of the unfathomed infinity of original reality...

105:1.8 Infinity is indeed remote from the experience level of mortal comprehension, but even in this age on Urantiayour concepts of infinity are growing, and they will continue to grow throughout your endless careers stretching onward into future eternity. Unqualified infinity is meaningless to the finite creature, but infinity is capable of self-limitation and is susceptible of reality expression to all levels of universe existences...


I AM as Triune

Urantia Book: PAPER 105:2. THE I AM AS TRIUNE...


105:2.2 In following the chronological portrayal of the origins of reality, there must be a postulated theoretical moment of " first " volitional expression and " first " repercussional reaction within the I AM. In our attempts to portray the genesis and generation of reality, this stage may be conceived as the self-differentiation of The Infinite One from The Infinitude, but the postulation of this dual relationship must always be expanded to a triune conception by the recognition of the eternal continuum of The Infinity, the I AM.

105:2.3 This self-metamorphosis of the I AM culminates in the multiple differentiation of deified reality and of undeified reality, of potential and actual reality, and of certain other realities that can hardly be so classified. These differentiations of the theoretical monistic I AM are eternally integrated by simultaneous relationships arising within the same I AM—the prepotential, preactual, prepersonal, monothetic prereality which, though infinite, is revealed as absolute in the presence of the and as in the limitless love of the Universal Father.

105:2.4 By these internal metamorphoses the I AM is establishing the basis for a sevenfold self-relationship. The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold...

I AM as Sevenfold



Urantia Book: PAPER 105:2. THE I AM AS...SEVENFOLD



105:2.1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of Deity, the Isle of Paradise and the three Absolutes. These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings...

105:2.4...This sevenfold—or seven phase—nature may be best suggested in relation to the Seven Absolutes of Infinity:
I AM Father
external image Buddha_Nature_Presence.jpg
Your Buddha Nature

Urantia Book Paper 105:2.5 1. The Universal Father. I AM father of the Eternal Son. This is the primal personality relationship of actualities. The absolute personality of the Son makes absolute the fact of God's fatherhood and establishes the potential sonship of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original Son. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our Father.

I AM
Cause of Paradise
Urantia Book Paper 105:2.6 2. The Universal Controller. I AM cause of eternal Paradise. This is the primal impersonal relationship of actualities, the original nonspiritual association. The Universal Father is God-as-love; the Universal Controller is God-as-pattern. This relationship establishes the potential of form — configuration — and determines the master pattern of impersonal and nonspiritual relationship — the master pattern from which all copies are made.

  1. 105:2.5 The Universal Father. I AM father of the Eternal Son. This is the primal personality relationship of actualities. The absolute personality of the Son makes absolute the fact of God's fatherhood and establishes the potential sonship of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original Son. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our Father.
  2. 105:2.6 The Universal Controller. I AM cause of eternal This is the primal impersonal relationship of actualities, the original nonspiritual association. The Universal Father is God-as-love; the Universal Controller is God-as-pattern. This relationship establishes the potential of form—configuration—and determines the master pattern of impersonal and nonspiritual relationship—the master pattern from which all copies are made.
  3. 105:2.7 The Universal Creator I AM one with the Eternal Son. This union of the Father and the Son (in the presence of Paradise) initiates the creative cycle, which is, consummated in the appearance of conjoint personality and the eternal universe. From the finite mortal's viewpoint, reality has its true beginnings with the eternity appearance of the creation. This creative act of Deity is by and through the of the Father-Son-Spirit. and who is in essence the unity of the Father-Son manifested on and to all levels of the actual. Therefore is divine creativity unfailingly characterized by unity, and this unity is the outward reflection of the absolute oneness of the duality of the Father-Son and of the
  4. 105:2.8The Infinite Upholder. I AM self-associative. This is the primordial association of the statics and of reality. In this relationship, all qualifieds and unqualifieds are compensated. This phase of the I AM is best understood as the —the unifier of the Deity and the Unqualified Absolutes.
  5. 105:2.9 The I AM self-qualified. This is the infinity bench mark bearing eternal witness to the volitional self-limitation of the I AM by virtue of which there was achieved threefold self-expression and self-revelation. This phase of the I AM is usually understood as the
  6. 105:2.10 The I AM static-reactive. This is the endless matrix, the possibility for all future cosmic expansion. This phase of the I AM is perhaps best conceived as the supergravity presence of the
  7. 105:2.11 The I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality—even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of and of pure spirit in the presence of the Universal Father. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.
I AM that I AM Presence.jpg
I AM that I AM Presence.jpg

I AM THAT I AM

external image I%20AM%20Presence%20of%20the%20Spirit%20of%20God.jpg
I AM Spirit
Urantia Book: Paper 105:2 .11 7. The Universal One of Infinity. I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality — even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of pure energy and of pure spirit in the presence of the Universal Father. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the master universe as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.


The Seven Absolutes of Infinity

Urantia Book: Paper 105*:2. The I AM as Triune and as Sevenfold

105:2.1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of the and the three These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings.


Urantia Book Paper 105:3. The Seven Absolutes of Infinity


(1155.5) 105:3.1 The seven prime relationships within the I AM eternalize as the Seven Absolutes of Infinity. But though we may portray reality origins and infinity differentiation by a sequential narrative, in fact all seven Absolutes are unqualifiedly and co-ordinately eternal. It may be necessary for mortal minds to conceive of their beginnings, but always should this conception be overshadowed by the realization that the seven Absolutes had no beginning; they are eternal and as such have always been. The seven Absolutes are the premise of reality. They have been described in these papers as follows:
  • (1155.6) 105:3.2 1. The First Source and Center. First Person of Deity and primal nondeity pattern, God, the Universal Father, creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all potentials and source of all actuals; stability of all statics and dynamism of all change; source of pattern and Father of persons. Collectively, all seven Absolutes equivalate to infinity, but the Universal Father himself actually is infinite.
  • (1155.7) 105:3.3 2. The Second Source and Center. Second Person of Deity, the Eternal and Original Son; the absolute personality realities of the I AM and the basis for the realization-revelation of “I AM personality.” No personality can hope to attain the Universal Father except through his Eternal Son; neither can personality attain to spirit levels of existence apart from the action and aid of this absolute pattern for all personalities. In the Second Source and Center spirit is unqualified while personality is absolute.
  • (1156.1) 105:3.4 3. The Paradise Source and Center. Second nondeity pattern, the eternal Isle of Paradise; the basis for the realization-revelation of “I AM force” and the foundation for the establishment of gravity control throughout the universes. Regarding all actualized, nonspiritual, impersonal, and nonvolitional reality, Paradise is the absolute of patterns. Just as spirit energy is related to the Universal Father through the absolute personality of the Mother-Son, so is all cosmic energy grasped in the gravity control of the First Source and Center through the absolute pattern of the Paradise Isle. Paradise is not in space; space exists relative to Paradise, and the chronicity of motion is determined through Paradise relationship. The eternal Isle is absolutely at rest; all other organized and organizing energy is in eternal motion; in all space, only the presence of the Unqualified Absolute is quiescent, and the Unqualified is co-ordinate with Paradise. Paradise exists at the focus of space, the Unqualified pervades it, and all relative existence has its being within this domain.
  • (1156.2) 105:3.5 4. The Third Source and Center. Third Person of Deity, the Conjoint Actor; infinite integrator of Paradise cosmic energies with the spirit energies of the Eternal Son; perfect co-ordinator of the motives of will and the mechanics of force; unifier of all actual and actualizing reality. Through the ministrations of his manifold children the Infinite Spirit reveals the mercy of the Eternal Son while at the same time functioning as the infinite manipulator, forever weaving the pattern of Paradise into the energies of space. This selfsame Conjoint Actor, this God of Action, is the perfect expression of the limitless plans and purposes of the Father-Son while functioning himself as the source of mind and the bestower of intellect upon the creatures of a far-flung cosmos.
  • (1156.3) 105:3.6 5. The Deity Absolute. The causational, potentially personal possibilities of universal reality, the totality of all Deity potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the absolute and the absolutizer of the qualified — the destiny inceptor.
  • (1156.4) 105:3.7 6. The Unqualified Absolute. Static, reactive, and abeyant; the unrevealed cosmic infinity of the I AM; totality of nondeified reality and finality of all nonpersonal potential. Space limits the function of the Unqualified, but the presence of the Unqualified is without limit, infinite. There is a concept periphery to the master universe, but the presence of the Unqualified is limitless; even eternity cannot exhaust the boundless quiescence of this nondeity Absolute.
  • (1156.5) 105:3.8 7. The Universal Absolute. Unifier of the deified and the undeified; correlator of the absolute and the relative. The Universal Absolute (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted. *
(1156.6) 105:3.9 The Seven Absolutes of Infinity constitute the beginnings of reality. As mortal minds would regard it, the First Source and Center would appear to be antecedent to all absolutes. But such a postulate, however helpful, is invalidated by the eternity coexistence of the Son, the Spirit, the three Absolutes, and the Paradise Isle. *
(1157.1) 105:3.10 It is a truth that the Absolutes are manifestations of the I AM-First Source and Center; it is a factthat these Absolutes never had a beginning but are co-ordinate eternals with the First Source and Center. The relationships of absolutes in eternity cannot always be presented without involving paradoxes in the language of time and in the concept patterns of space. But regardless of any confusion concerning the origin of the Seven Absolutes of Infinity, it is both fact and truth that all reality is predicated upon their eternity existence and infinity relationships.

**//Urantia Book//**: **//Paper 105//**:2
105:2.1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of the and the three These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings.
**//105:3 THE SEVEN ABSOLUTES OF INFINITY//**
105:3.1 The seven prime relationships within the eternalize as the But though we may portray reality origins and infinity differentiation by a sequential narrative, in fact all seven are unqualifiedly and co-ordinately eternal. It may be necessary for mortal minds to conceive of their beginnings, but always should this conception be overshadowed by the realization that the seven Absolutes had no beginning; they are eternal and as such have always been. The seven Absolutes are the premise of reality. They have been described in these papers as follows:
  1. 105:3.2 The **//First Source and Center.//** First Person of and primal nondeity pattern, God, the creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all and source of all actuals; stability of all statics and dynamism of all change; source of pattern and Father of persons. Collectively, all seven Absolutes equivalate to infinity, but the Universal Father himself actually is infinite.
  2. 105:3.3 The **//Second Source and Center.//** the Eternal and Original Son; the absolute realities of the I AM and the basis for the realization-revelation of " I AM personality. " No personality can hope to attain the Universal Father except through his neither can personality attain to spirit levels of existence apart from the action and aid of this absolute pattern for all personalities. In the Second Source and Center spirit is unqualified while personality is absolute.
  3. 105:3.4 The **//Paradise Source and Center.//** Second nondeity pattern, the eternal the basis for the realization-revelation of " I AM force " and the foundation for the establishment of control throughout the universes. Regarding all actualized, nonspiritual, impersonal, and nonvolitional reality, is the absolute of patterns. Just as spirit energy is related to the Universal Father through the absolute personality of the Mother-Son, so is all cosmic energy grasped in the gravity control of the First Source and Center through the absolute pattern of the Paradise Isle. Paradise is not in space; space exists relative to Paradise, and the chronicity of motion is determined through Paradise relationship. The eternal Isle is absolutely at rest; all other organized and organizing energy is in eternal motion; in all space, only the presence of the is quiescent, and the Unqualified is co-ordinate with Paradise. Paradise exists at the focus of space, the Unqualified pervades it, and all relative existence has its being within this domain.
  4. 105:3.5 The **//Third Source and Center.//** the infinite integrator of Paradise cosmic energies with the spirit energies of the Eternal Son; perfect co-ordinator of the motives of will and the mechanics of force; unifier of all actual and actualizing reality. Through the ministrations of his manifold children the reveals the mercy of the Eternal Son while at the same time functioning as the infinite manipulator, forever weaving the pattern of Paradise into the energies of space. This selfsame Conjoint Actor, this is the perfect expression of the limitless plans and purposes of the Father-Son while functioning himself as the source of mind and the bestower of intellect upon the creatures of a far-flung cosmos.
  5. 105:3.6 The **//Deity Absolute.//** The causational, potentially personal possibilities of universal reality, the totality of all Deity potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the absolute and the absolutizer of the qualified—the destiny inceptor.
  6. 105:3.7 The Unqualified Absolute. Static, reactive, and abeyant; the unrevealed cosmic infinity of the I AM; totality of nondeified reality and finality of all nonpersonal potential. Space limits the function of the Unqualified, but the presence of the Unqualified is without limit, infinite. There is a concept periphery to the but the presence of the Unqualified is limitless; even eternity cannot exhaust the boundless quiescence of this nondeity Absolute.
  7. 105:3.8 The **//Universal Absolute.//** Unifier of the deified and the undeified; co-relater of the absolute and the relative. The Universal Absolute (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted.
105:3.9 The Seven Absolutes of Infinity constitute the beginnings of reality. As mortal minds would regard it, the First Source and Center would appear to be antecedent to all absolutes. But such a postulate, however helpful, is invalidated by the eternity co-existence of the Son, the Spirit, the three Absolutes, and the Paradise Isle.
105:3.10 It is a truth that the Absolutes are manifestations of the I AM-First Source and Center; it is a fact that these Absolutes never had a beginning but are co-ordinate eternals with the First Source and Center. The relationships of absolutes in eternity cannot always be presented without involving paradoxes in the language of time and in the concept patterns of space. But regardless of any confusion concerning the origin of the Seven Absolutes of Infinity, it is both fact and truth that all reality is predicated upon their eternity existence and infinity relationships.
105:4 UNITY, DUALITY, AND TRIUNITY Audio Version
105:4.1 The universe philosophers postulate the eternity existence of the as the primal source of all reality. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships—the seven phases of infinity. And simultaneous with this assumption is the third postulate—the eternity appearance of the and the eternalization of the duality association of the seven phases of the I AM and these seven
105:4.2 The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality.
105:4.3 It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all things. There are, indeed, three great classes of primordial relationships, and they are:
  1. 105:4.4 Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation.
  2. 105:4.5 Duality relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity.
  3. 105:4.6 Triunity relationships. These are the functional associations of the Seven Absolutes of Infinity.
105:4.7 Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality.
105:4.8 The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The eventuate the realization of infinity as universal function
105:4.9 Pre-existentials become existential in the seven Absolutes, and existentials become functional in the triunities, the basic association of Absolutes. And concomitant with the eternalization of the triunities the universe stage is set—the are existent and the actuals are present—and the fullness of eternity witnesses the diversification of cosmic energy, the outspreading of spirit, and the endowment of mind together with the bestowal of by virtue of which all of these and Paradise derivatives are unified in experience on the creature level and by other techniques on the supercreature level.
105:5 PROMULGATION OF FINITE REALITY Audio Version
105:5.1 Just as the original diversification of the must be attributed to inherent and self-contained volition, so must the promulgation of finite reality be ascribed to the volitional acts of Deity and to the repercussional adjustments of the functional
105:5.2 Prior to the deitization of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finite reality connotes a qualification of absoluteness and implies the appearance of relativities.
105:5.3 While we present this narrative as a sequence and portray the historic appearance of the finite as a direct derivative of the absolute, it should be borne in mind that transcendentals both preceded and succeeded all that is finite. Transcendental ultimates are, in relation to the finite, both causal and consummational.
105:5.4 Finite possibility is inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations. Only the infinity of the Father's will could ever have so qualified the of existence as to eventuate an ultimate or to create a finite.
105:5.5 With the appearance of relative and qualified reality there comes into being a new cycle of reality—the growth cycle—a majestic downsweep from the heights of infinity to the domain of the finite, forever swinging inward to Paradise and always seeking those high destinies commensurate with an infinity source.
105:5.6 These inconceivable transactions mark the beginning of universe history, mark the coming into existence of time itself. To a creature, the beginning of the finite is the genesis of reality; as viewed by creature mind, there is no actuality conceivable prior to the finite. This newly appearing finite reality exists in two original phases:
  1. Primary maximums, the supremely perfect reality, the Havona type of universe and creature.
  2. Secondary maximums, the supremely perfected reality, the superuniverse type of creature and creation.
105:5.7 These, then, are the two original manifestations: the constitutively perfect and the evolutionally perfected. The two are co-ordinate in eternity relationships, but within the limits of time they are seemingly different. A time factor means growth to that which grows; secondary finites grow; hence those that are growing must appear as incomplete in time. But these differences, which are so important this side of Paradise, are nonexistent in eternity.
105:5.8 We speak of the perfect and the perfected as primary and secondary maximums, but there is still another type: Trinitizing and other relationships between the primaries and the secondaries result in the appearance of tertiary maximums —things, and that are neither perfect nor perfected yet are co-ordinate with both ancestral factors.
105:6 REPERCUSSIONS OF FINITE REALITY Audio Version
105:6.1 The entire promulgation of finite existences represents a transference from to actuals within the absolute associations of functional infinity. Of the many repercussions to creative actualization of the finite, there may be cited:
  1. 105:6.2 The deity response, the appearance of the three levels of experiential supremacy: the actuality of personal-spirit supremacy in the potential for personal-power supremacy in the to be, and the capacity for some unknown function of experiential mind acting on some level of supremacy in the future
  2. 105:6.3 The universe response involved an activation of the architectural plans for the superuniverse space level, and this is still progressing throughout the physical organization of the
  3. 105:6.4 The creature repercussion to finite-reality promulgation resulted in the appearance of perfect beings on the order of the eternal inhabitants of Havona and of perfected evolutionary ascenders from the seven superuniverses. But to attain perfection as an evolutionary (time-creative) experience implies something other-than-perfection as a point of departure. Thus arises imperfection in the evolutionary creations. And this is the origin of potential evil. Misadaptation, disharmony, and conflict, all these things are inherent in evolutionary growth, from physical universes to personal creatures.
  4. 105:6.5 The response to the imperfection inherent in the time lag of evolution is disclosed in the compensating presence of by whose activities that which is perfecting is integrated with both the perfect and the perfected. This time lag is inseparable from evolution, which is creativity in time. Because of it, as well as for other reasons, the almighty power of the Supreme is predicated on the divinity successes of God the Sevenfold. This time lag makes possible creature participation in divine creation by permitting creature personalities to become partners with in the attainment of maximum development. Even the material mind of the mortal creature thus becomes partner with the divine Adjuster in the dualization of the immortal God the Sevenfold also provides techniques of compensation for the experiential limitations of inherent perfection as well as compensating the preascension limitations of imperfection.
105:7 EVENTUATION OF TRANSCENDENTALS Audio Version
105:7.1 Transcendentals are subinfinite and subabsolute but superfinite and supercreatural. Transcendentals eventuate as an integrating level correlating the supervalues of absolutes with the maximum of finites. From the creature standpoint, that which is transcendental would appear to have eventuated as a consequence of the finite; from the eternity viewpoint, in anticipation of the finite; and there are those who have considered it as a " pre-echo " of the finite.
105:7.2 That which is transcendental is not necessarily nondevelopmental, but it is superevolutional in the finite sense; neither is it nonexperiential, but it is superexperience as such is meaningful to creatures. Perhaps the best illustration of such a paradox is the central universe of perfection: It is hardly absolute—only the Isle is truly absolute in the " materialized " sense. Neither is it a finite evolutionary creation as are the is eternal but not changeless in the sense of being a universe of nongrowth. It is inhabited by creatures (Havona natives) who never were actually created, for they are eternally existent. Havona thus illustrates something which is not exactly finite nor yet absolute. Havona further acts as a buffer between absolute Paradise and finite creations, still further illustrating the function of transcendentals. But Havona itself is not a transcendental—it is Havona.
105:7.3 As the Supreme is associated with finites, so the is identified with transcendentals. But though we thus compare Supreme and Ultimate, they differ by something more than degree; the difference is also a matter of quality. The Ultimate is something more than a super-Supreme projected on the The Ultimate is all of that, but more: The Ultimate is an of new realities, the qualification of new phases of the theretofore unqualified.
105:7.4 Among those realities which are associated with the transcendental level are the following:
  1. The Deity presence of the Ultimate.
  2. The concept of the
  3. The
  4. The two orders of
  5. Certain modifications in
  6. Certain values of spirit.
  7. Certain of mind.
  8. Absonite qualities and realities.
  9. Omnipotence, and
  10. Space.
105:7.5 The universe in which we now live may be thought of as existing on finite, transcendental, and absolute levels. This is the cosmic stage on which is enacted the endless drama of performance and energy metamorphosis.
105:7.6 And all of these manifold realities are unified absolutely by the several functionally by the Architects of the Master Universe, and relatively by the the subsupreme co-ordinators of the of
105:7.7 God the Sevenfold represents the personality and divinity revelation of the to creatures of both maximum and submaximum status, but there are other sevenfold relationships of the which do not pertain to the manifestation of the divine spiritual ministry of the God who is spirit.
105:7.8 In the eternity of the past the forces of the the spirits of the Deities, and the personalities of the Gods stirred in response to the primordial self-will of self-existent self-will. In this universe age we are all witnessing the stupendous repercussions of the far-flung cosmic panorama of the subabsolute manifestations of the limitless of all these realities. And it is altogether possible that the continued diversification of the original reality of the First Source and Center may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of absolute infinity.
105:7.9 [Presented by a Melchizedek of Nebadon. ]
PAPER 115: THE SUPREME BEING
115:2 THE ABSOLUTE BASIS FOR SUPREMACY Audio Version
115:2.1 From the existential standpoint, nothing new can happen throughout the for the completion of infinity inherent in the is eternally present in the seven is functionally associated in the and is transmitively associated in the But the fact that infinity is thus existentially present in these absolute associations in no way makes it impossible to realize new cosmic From a finite creature's viewpoint, infinity contains much that is potential, much that is on the order of a future possibility rather than a present actuality.
115:2.2 Value is a unique element in universe reality. We do not comprehend how the value of anything infinite and divine could possibly be increased. But we discover that can be modified if not augmented even in the relations of infinite To the experiential universes even divine are increased as actualities by enlarged comprehension of reality meanings.
115:2.3 The entire scheme of universal creation and on all experiencing levels is apparently a matter of the conversion of potentialities into actualities; and this transmutation has to do equally with the realms of mind potency, and spirit potency.
115:2.4 The apparent method whereby the possibilities of the cosmos are brought into actual existence varies from level to level, being experiential evolution in the finite and experiential in the absonite. Existential infinity is indeed unqualified in all-inclusiveness, and this very all-inclusiveness must, perforce, encompass even the possibility for evolutionary finite experiencing. And the possibility for such experiential growth becomes a universe actuality through triodity relationships impinging upon and in the Supreme.

URANTIA BOOK PAPER 15:4 NEBULAE—THE ANCESTORS OF UNIVERSES Audio Version
15:4.1 While creation and universe organization remain forever under the control of the infinite Creators and their associates, the whole phenomenon proceeds in accordance with an ordained technique and in conformity to the laws of force, energy, and matter. But there is something of mystery associated with the universal force-charge of space; we quite understand the organization of the material creations from the ultimatonic stage forward, but we do not fully comprehend the cosmic ancestry of the We are confident that these ancestral forces have a origin because they forever swing through in the exact gigantic outlines of Paradise. Though nonresponsive to this force-charge of space, the ancestor of all materialization, does always respond to the presence of nether Paradise, being apparently circuited in and out of the nether Paradise center.
15:4.2 The transmute into and evolve this prematerial potential into the primary and secondary energy manifestations of physical reality. When this energy attains gravity-responding levels, the and energy channels of the universes of time and space. Thus does appear in space, and so is the stage set for the inauguration of universe organization. and their associates of the superuniverse regime appear upon the scene and begin their never-ending manipulations designed to establish the manifold power
15:4.3 This segmentation of energy is a phenomenon which has never been solved by the physicists of Their chief difficulty lies in the relative inaccessibility of the Paradise force organizers, for the living power directors, though they are competent to deal with space-energy, do not have the least conception of the origin of the energies they so skillfully and intelligently manipulate.
15:4.4 Paradise force organizers are nebulae originators; they are able to initiate about their space presence the tremendous cyclones of force which, when once started, can never be stopped or limited until the all-pervading forces are mobilized for the eventual appearance of the ultimatonic units of universe matter. Thus are brought into being the spiral and other nebulae, the mother wheels of the direct-origin suns and their varied systems. In there may be seen ten different forms of nebulae, phases of primary universe and these vast energy wheels had the same origin as did those in the
15:4.5 Nebulae vary greatly in size and in the resulting number and aggregate mass of their stellar and planetary offspring. A sun-forming nebula just north of the borders of Orvonton, but within the superuniverse space level, has already given origin to approximately forty thousand suns, and the mother wheel is still throwing off suns, the majority of which are many times the size of yours. Some of the larger nebulae of outer space are giving origin to as many as one hundred million suns.
15:4.6 Nebulae are not directly related to any of the administrative units, such as or although some local universes have been organized from the products of a single nebula. Each local universe embraces exactly one one-hundred-thousandth part of the total energy charge of a superuniverse irrespective of nebular relationship, for energy is not organized by nebulae—it is universally distributed.
15:4.7 Not all spiral nebulae are engaged in sun making. Some have retained control of many of their segregated stellar offspring, and their spiral appearance is occasioned by the fact that their suns pass out of the nebular arm in close formation but return by diverse routes, thus making it easy to observe them at one point but more difficult to see them when widely scattered on their different returning routes farther out and away from the arm of the nebula. There are not many sun-forming nebulae active in Orvonton at the present time, though Andromeda, which is outside the inhabited superuniverse, is very active. This far-distant nebula is visible to the naked eye, and when you view it, pause to consider that the light you behold left those distant suns almost one million years ago.
15:4.8 The Milky Way galaxy is composed of vast numbers of former spiral and other nebulae, and many still retain their original configuration. But as the result of internal catastrophes and external attraction, many have suffered such distortion and rearrangement as to cause these enormous aggregations to appear as gigantic luminous masses of blazing suns, like the Magellanic Cloud. The globular type of star clusters predominates near the outer margins of Orvonton.
15:4.9 The vast star clouds of Orvonton should be regarded as individual aggregations of matter comparable to the separate nebulae observable in the space regions external to the Milky Way galaxy. Many of the so-called star clouds of space, however, consist of gaseous material only. The energy potential of these stellar gas clouds is unbelievably enormous, and some of it is taken up by near-by suns and redispatched in space as solar emanations.
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**//URANTIA BOOK//** **//PAPER 32//**: THE EVOLUTION OF LOCAL UNIVERSES **//Audio Version//** **//Printer Friendly//** **//Synopsis//**
32:0.1 A local universe is the handiwork of a Creator Son of the order of Michael. It comprises one hundred each embracing one hundred systems of inhabited worlds. Each system will eventually contain approximately one thousand inhabited spheres.
32:0.2 These universes of time and space are all evolutionary. The creative plan of the Paradise Michaels always proceeds along the path of gradual evolvement and progressive development of the physical, intellectual, and spiritual natures and capacities of the manifold creatures who inhabit the varied orders of spheres comprising such a local universe.
32:0.3 Urantia belongs to a local universe whose sovereign is the God-man of Jesus of Nazareth and Michael of And all of Michael's plans for this local universe were fully approved by the before he ever embarked upon the supreme adventure of space.
32:0.4 The may choose the realms of their creator activities, but these material creations were originally projected and planned by the Paradise
**//Bible References//**
32:1 PHYSICAL EMERGENCE OF UNIVERSES **//Audio Version//**
32:1.1 The preuniverse manipulations of space-force and the primordial energies are the work of the but in the superuniverse domains, when emergent energy becomes responsive to local or linear they retire in favor of the of the superuniverse concerned.
32:1.2 These power directors function alone in the prematerial and postforce phases of a local universe creation. There is no opportunity for a Creator Son to begin universe organization until the power directors have effected the mobilization of the space-energies sufficiently to provide a material foundation—literal suns and material spheres—for the emerging universe.
32:1.3 The are all approximately of the same energy potential, though they differ greatly in physical dimensions and may vary in visible-matter content from time to time. The power charge and potential-matter endowment of a local universe are determined by the manipulations of the power directors and their predecessors as well as by the Creator Son's activities and by the endowment of the inherent physical control possessed by his creative associate.
32:1.4 The energy charge of a local universe is approximately one one-hundred-thousandth of the force endowment of its superuniverse. In the case of your local universe, the mass materialization is a trifle less. Physically speaking, Nebadon possesses all of the physical endowment of energy and matter that may be found in any of the Orvonton local creations. The only physical limitation upon the developmental expansion of the Nebadon universe consists in the quantitative charge of space-energy held captive by the gravity control of the associated powers and personalities of the combined universe mechanism.
32:1.5 When energy-matter has attained a certain stage in mass materialization, a Paradise Creator Son appears upon the scene, accompanied by a Creative Daughter of the Simultaneously with the arrival of the Creator Son, work is begun upon the architectural sphere which is to become the headquarters world of the projected local universe. For long ages such a local creation evolves, suns become stabilized, planets form and swing into their orbits, while the work of creating the architectural worlds which are to serve as constellation headquarters and system capitals continues.

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Urantia Book Paper 57: THE ORIGIN OF URANTIAAudio Version Printer FriendlySynopsis
57:0.1 In presenting excerpts from the archives of Jerusem for the records of Urantia respecting its antecedents and early history, we are directed to reckon time in terms of current usage—the present leap-year calendar of 365¼ days to the year. As a rule, no attempt will be made to give exact years, though they are of record. We will use the nearest whole numbers as the better method of presenting these historic facts.
57:0.2 When referring to an event as of one or two millions of years ago, we intend to date such an occurrence back that number of years from the early decades of the twentieth century of the Christian era. We will thus depict these far-distant events as occurring in even periods of thousands, millions, and billions of years.
57:1 THE ANDRONOVER NEBULA Audio Version
57:1.1 Urantia is of origin in your sun, and your sun is one of the multifarious offspring of the Andronover nebula, which was onetime organized as a component part of the physical power and material matter of the local universe of And this great nebula itself took origin in the universal force-charge of space in the superuniverse of Orvonton, long, long ago.
57:1.2 At the time of the beginning of this recital, the Primary of had long been in full control of the space-energies which were later organized as the Andronover nebula.
57:1.3 987,000,000,000 years ago associate force organizer and then acting inspector number 811,307 of the Orvonton series, traveling out from reported to the that space conditions were favorable for the initiation of materialization phenomena in a certain sector of the, then, easterly segment of Orvonton.
57:1.4 900,000,000,000 y ears ago the Uversa archives testify, there was recorded a permit issued by the Uversa Council of Equilibrium to the superuniverse government authorizing the dispatch of a force organizer and staff to the region previously designated by inspector number 811,307. The Orvonton authorities commissioned the original discoverer of this potential universe to execute the mandate of the Ancients of Days calling for the organization of a new material creation.
57:1.5 The recording of this permit signifies that the force organizer and staff had already departed from Uversa on the long journey to that easterly space sector where they were subsequently to engage in those protracted activities which would terminate in the emergence of a new physical creation in Orvonton.
57:1.6 875,000,000,000 years ago the enormous Andronover nebula number 876,926 was duly initiated. Only the presence of the force organizer and the liaison staff was required to inaugurate the energy whirl which eventually grew into this vast cyclone of space. Subsequent to the initiation of such nebular revolutions, the living force organizers simply withdraw at right angles to the plane of the revolutionary disk, and from that time forward, the inherent qualities of energy insure the progressive and orderly of such a new physical system.
57:1.7 At about this time the narrative shifts to the functioning of the personalities of the superuniverse. In reality the story has its proper beginning at this point—at just about the time the are preparing to withdraw, having made the space-energy conditions ready for the action of the and of the superuniverse of Orvonton.
57:2 THE PRIMARY NEBULAR STAGE Audio Version
57:2.1 All evolutionary material creations are born of circular and gaseous nebulae, and all such primary nebulae are circular throughout the early part of their gaseous existence. As they grow older, they usually become spiral, and when their function of sun formation has run its course, they often terminate as clusters of stars or as enormous suns surrounded by a varying number of planets, satellites, and smaller groups of matter in many ways resembling your own diminutive solar system.
57:2.2 800,000,000,000 years ago the Andronover creation was well established as one of the magnificent primary nebulae of Orvonton. As the astronomers of near-by universes looked out upon this phenomenon of space, they saw very little to attract their attention. Gravity estimates made in adjacent creations indicated that space materializations were taking place in the Andronover regions, but that was all.
57:2.3 700,000,000,000 years ago the Andronover system was assuming gigantic proportions, and additional were dispatched to nine surrounding material creations to afford support and supply co-operation to the of this new material system which was so rapidly evolving. At this distant date all of the material bequeathed to the subsequent creations was held within the confines of this gigantic space wheel, which continued ever to whirl and, after reaching its maximum of diameter, to whirl faster and faster as it continued to condense and contract.
57:2.4 600,000,000,000 years ago the height of the Andronover energy-mobilization period was attained; the nebula had acquired its maximum of mass. At this time it was a gigantic circular gas cloud in shape somewhat like a flattened spheroid. This was the early period of differential mass formation and varying revolutionary velocity. Gravity and other influences were about to begin their work of converting space gases into organized matter.
57:3 THE SECONDARY NEBULAR STAGE Audio Version
57:3.1 The enormous nebula now began gradually to assume the spiral form and to become clearly visible to the astronomers of even distant universes. This is the natural history of most nebulae; before they begin to throw off suns and start upon the work of universe building, these secondary space nebulae are usually observed as spiral phenomena
57:3.2 The near-by star students of that faraway era, as they observed this metamorphosis of the Andronover nebula, saw exactly what twentieth-century astronomers see when they turn their telescopes spaceward and view the present-age spiral nebulae of adjacent
57:3.3 About the time of the attainment of the maximum of mass, the control of the gaseous content commenced to weaken, and there ensued the stage of gas escapement, the gas streaming forth as two gigantic and distinct arms, which took origin on opposite sides of the mother mass. The rapid revolutions of this enormous central core soon imparted a spiral appearance to these two projecting gas streams. The cooling and subsequent condensation of portions of these protruding arms eventually produced their knotted appearance. These denser portions were vast systems and subsystems of whirling through space in the midst of the gaseous cloud of the nebula while being held securely within the gravity grasp of the mother wheel.
57:3.4 But the nebula had begun to contract, and the increase in the rate of revolution further lessened gravity control; and erelong, the outer gaseous regions began actually to escape from the immediate embrace of the nebular nucleus, passing out into space on of irregular outline, returning to the nuclear regions to complete their circuits, and so on. But this was only a temporary stage of nebular progression. The ever-increasing rate of whirling was soon to throw enormous suns off into space on independent circuits.
57:3.5 And this is what happened in Andronover ages upon ages ago. The energy wheel grew and grew until it attained its maximum of expansion, and then, when contraction set in, it whirled on faster and faster until, eventually, the critical centrifugal stage was reached and the great breakup began.
57:3.6 500,000,000,000 years ago the first Andronover sun was born. This blazing streak broke away from the mother gravity grasp and tore out into space on an independent adventure in the cosmos of creation. Its orbit was determined by its path of escape. Such young suns quickly become spherical and start out on their long and eventful careers as the stars of space. Excepting terminal nebular nucleuses, the vast majority of Orvonton suns have had an analogous birth. These escaping suns pass through varied periods of and subsequent universe service.
57:3.7 400,000,000,000 years ago began the recaptive period of the Andronover nebula. Many of the near-by and smaller suns were recaptured as a result of the gradual enlargement and further condensation of the mother nucleus. Very soon there was inaugurated the terminal phase of nebular condensation, the period which always precedes the final segregation of these immense space aggregations of energy and matter.
57:3.8 It was scarcely a million years subsequent to this epoch that a Creator Son of and the one hundred constellation headquarters groups of planets were begun. It required almost one million years to complete these clusters of specially created worlds. The local system headquarters planets were constructed over a period extending from that time to about five billion years ago. selected this disintegrating nebula as the site of his adventure in universe building. Almost immediately the architectural worlds of
57:3.9 300,000,000,000 years ago the Andronover solar circuits were well established, and the nebular system was passing through a transient period of relative physical stability. About this time the staff of Michael arrived on Salvington, and the government of Orvonton extended physical recognition to the local universe of
57:3.10 200,000,000,000 years ago witnessed the progression of contraction and condensation with enormous heat generation in the Andronover central cluster, or nuclear mass. Relative space appeared even in the regions near the central mother-sun wheel. The outer regions were becoming more stabilized and better organized; some planets revolving around the newborn suns had cooled sufficiently to be suitable for life implantation. The oldest inhabited planets of Nebadon date from these times.
57:3.11 Now the completed universe mechanism of Nebadon first begins to function, and Michael's creation is registered on Uversa as a universe of inhabitation and progressive mortal ascension.
57:3.12 100,000,000,000 years ago the nebular apex of condensation tension was reached; the point of maximum heat tension was attained. This critical stage of gravity-heat contention sometimes lasts for ages, but sooner or later, heat wins the struggle with gravity, and the spectacular period of sun dispersion begins. And this marks the end of the secondary career of a space nebula.
Bible References
57:4 TERTIARY AND QUARTAN STAGES Audio Version
57:4.1 The primary stage of a nebula is circular; the secondary, spiral; the tertiary stage is that of the first sun dispersion, while the quartan embraces the second and last cycle of sun dispersion, with the mother nucleus ending either as a globular cluster or as a solitary sun functioning as the center of a terminal solar system.
57:4.2 75,000,000,000 years ago this nebula had attained the height of its sun-family stage. This was the apex of the first period of sun losses. The majority of these suns have since possessed themselves of extensive systems of planets, satellites, dark islands, comets, meteors, and cosmic dust clouds.
57:4.3 50,000,000,000 years ago this first period of sun dispersion was completed; the nebula was fast finishing its tertiary cycle of existence, during which it gave origin to 876,926 sun systems.
57:4.4 25,000,000,000 years ago witnessed the completion of the tertiary cycle of nebular life and brought about the organization and relative stabilization of the far-flung starry systems derived from this parent nebula. But the process of physical contraction and increased heat production continued in the central mass of the nebular remnant.
57:4.5 10,000,000,000 years ago the quartan cycle of Andronover began. The maximum of nuclear-mass temperature had been attained; the critical point of condensation was approaching. The original mother nucleus was convulsing under the combined pressure of its own internal-heat condensation tension and the increasing gravity-tidal pull of the surrounding swarm of liberated sun systems. The nuclear eruptions which were to inaugurate the second nebular sun cycle were imminent. The quartan cycle of nebular existence was about to begin.
57:4.6 8,000,000,000 years ago the terrific terminal eruption began. Only the outer systems are safe at the time of such a cosmic upheaval. And this was the beginning of the end of the nebula. This final sun disgorgement extended over a period of almost two billion years.
57:4.7 7,000,000,000 years ago witnessed the height of the Andronover terminal breakup. This was the period of the birth of the larger terminal suns and the apex of the local physical disturbances.
57:4.8 6,000,000,000 years ago marks the end of the terminal breakup and the birth of your sun, the fifty-sixth from the last of the Andronover second solar family. This final eruption of the nebular nucleus gave birth to 136,702 suns, most of them solitary orbs. The total number of suns and sun systems having origin in the Andronover nebula was 1,013,628. The number of the solar system sun is 1,013,572.
57:4.9 And now the great Andronover nebula is no more, but it lives on in the many suns and their planetary families which originated in this mother cloud of space. The final nuclear remnant of this magnificent nebula still burns with a reddish glow and continues to give forth moderate light and heat to its remnant planetary family of one hundred and sixty-five worlds, which now revolve about this venerable mother of two mighty generations of the monarchs of light.
57:5 ORIGIN OF MONMATIA—THE URANTIA SOLAR SYSTEM Audio Version
57:5.1 5,000,000,000 years ago your sun was a comparatively isolated blazing orb, having gathered to itself most of the near-by circulating matter of space, remnants of the recent upheaval which attended its own birth.
57:5.2 Today, your sun has achieved relative stability, but its eleven and one-half year sunspot cycles betray that it was a variable star in its youth. In the early days of your sun the continued contraction and consequent gradual increase of temperature initiated tremendous convulsions on its surface. These titanic heaves required three and one-half days to complete a cycle of varying brightness. This variable state, this periodic pulsation, rendered your sun highly responsive to certain outside influences which were to be shortly encountered.
57:5.3 Thus was the stage of local space set for the unique origin of that being the name of your sun's planetary family, the solar system to which your world belongs. Less than one per cent of the planetary systems of Orvonton have had a similar origin.
57:5.4 4,500,000,000 y ears ago the enormous Angona system began its approach to the neighborhood of this solitary sun. The center of this great system was a dark giant of space, solid, highly charged, and possessing tremendous pull.
57:5.5 As Angona more closely approached the sun, at moments of maximum expansion during solar pulsations, streams of gaseous material were shot out into space as gigantic solar tongues. At first these flaming gas tongues would invariably fall back into the sun, but as Angona drew nearer and nearer, the gravity pull of the gigantic visitor became so great that these tongues of gas would break off at certain points, the roots falling back into the sun while the outer sections would become detached to form independent bodies of matter, solar meteorites, which immediately started to revolve about the sun in elliptical orbits of their own.
57:5.6 As the Angona system drew nearer, the solar extrusions grew larger and larger; more and more matter was drawn from the sun to become independent circulating bodies in surrounding space. This situation developed for about five hundred thousand years until Angona made its closest approach to the sun; whereupon the sun, in conjunction with one of its periodic internal convulsions, experienced a partial disruption; from opposite sides and simultaneously, enormous volumes of matter were disgorged. From the Angona side there was drawn out a vast column of solar gases, rather pointed at both ends and markedly bulging at the center, which became permanently detached from the immediate gravity control of the sun.
57:5.7 This great column of solar gases which was thus separated from the sun subsequently evolved into the twelve planets of the solar system. The repercussional ejection of gas from the opposite side of the sun in tidal sympathy with the extrusion of this gigantic solar system ancestor, has since condensed into the meteors and space dust of the solar system, although much, very much, of this matter was subsequently recaptured by solar gravity as the Angona system receded into remote space.
57:5.8 Although Angona succeeded in drawing away the ancestral material of the solar system planets and the enormous volume of matter now circulating about the sun as asteroids and meteors, it did not secure for itself any of this solar matter. The visiting system did not come quite close enough to actually steal any of the sun's substance, but it did swing sufficiently close to draw off into the intervening space all of the material comprising the present-day solar system.
57:5.9 The five inner and five outer planets soon formed in miniature from the cooling and condensing nucleuses in the less massive and tapering ends of the gigantic gravity bulge which Angona had succeeded in detaching from the sun, while Saturn and Jupiter were formed from the more massive and bulging central portions. The powerful gravity pull of Jupiter and Saturn early captured most of the material stolen from Angona as the retrograde motion of certain of their satellites bears witness.
57:5.10 Jupiter and Saturn, being derived from the very center of the enormous column of superheated solar gases, contained so much highly heated sun material that they shone with a brilliant light and emitted enormous volumes of heat; they were in reality secondary suns for a short period after their formation as separate These two largest of the solar system planets have remained largely gaseous to this day, not even yet having cooled off to the point of complete condensation or solidification.
57:5.11 The gas-contraction nucleuses of the other ten planets soon reached the stage of solidification and so began to draw to themselves increasing quantities of the meteoric matter circulating in near-by space. The worlds of the solar system thus had a double origin: nucleuses of gas condensation later on augmented by the capture of enormous quantities of meteors. Indeed they still continue to capture meteors, but in greatly lessened numbers.
57:5.12 The planets do not swing around the sun in the equatorial plane of their solar mother, which they would do if they had been thrown off by solar revolution. Rather, they travel in the plane of the Angona solar extrusion, which existed at a considerable angle to the plane of the sun's equator.
57:5.13 While Angona was unable to capture any of the solar mass, your sun did add to its metamorphosing planetary family some of the circulating space material of the visiting system. Due to the intense gravity field of Angona, its tributary planetary family pursued orbits of considerable distance from the dark giant; and shortly after the extrusion of the solar system ancestral mass and while Angona was yet in the vicinity of the sun, three of the major planets of the Angona system swung so near to the massive solar system ancestor that its gravitational pull, augmented by that of the sun, was sufficient to overbalance the gravity grasp of Angona and to permanently detach these three tributaries of the celestial wanderer.
57:5.14 All of the solar system material derived from the sun was originally endowed with a homogeneous direction of orbital swing, and had it not been for the intrusion of these three foreign space bodies, all solar system material would still maintain the same direction of orbital movement. As it was, the impact of the three Angona tributaries injected new and foreign directional forces into the emerging solar system with the resultant appearance of retrograde motion. Retrograde motion in any astronomic system is always accidental and always appears as a result of the collisional impact of foreign space bodies. Such collisions may not always produce retrograde motion, but no retrograde ever appears except in a system containing masses which have diverse origins.
Bible References
57:6 THE SOLAR SYSTEM STAGE—THE PLANET-FORMING ERA Audio Version
57:6.1 Subsequent to the birth of the solar system a period of diminishing solar disgorgement ensued. Decreasingly, for another five hundred thousand years, the sun continued to pour forth diminishing volumes of matter into surrounding space. But during these early times of erratic orbits, when the surrounding bodies made their nearest approach to the sun, the solar parent was able to recapture a large portion of this meteoric material.
57:6.2 The planets nearest the sun were the first to have their revolutions slowed down by tidal friction. Such gravitational influences also contribute to the stabilization of planetary orbits while acting as a brake on the rate of planetary-axial revolution, causing a planet to revolve ever slower until axial revolution ceases, leaving one hemisphere of the planet always turned toward the sun or larger body, as is illustrated by the planet Mercury and by the moon, which always turns the same face toward Urantia.
57:6.3 When the tidal frictions of the moon and the earth become equalized, the earth will always turn the same hemisphere toward the moon, and the day and month will be analogous—in length about forty-seven days. When such stability of orbits is attained, tidal frictions will go into reverse action, no longer driving the moon farther away from the earth but gradually drawing the satellite toward the planet. And then, in that far-distant future when the moon approaches to within about eleven thousand miles of the earth, the action of the latter will cause the moon to disrupt, and this tidal-gravity explosion will shatter the moon into small particles, which may assemble about the world as rings of matter resembling those of Saturn or may be gradually drawn into the earth as meteors.
57:6.4 If are similar in size and density, collisions may occur. But if two space bodies of similar density are relatively unequal in size, then, if the smaller progressively approaches the larger, the disruption of the smaller body will occur when the radius of its orbit becomes less than two and one-half times the radius of the larger body. Collisions among the giants of space are rare indeed, but these gravity-tidal explosions of lesser bodies are quite common.
57:6.5 Shooting stars occur in swarms because they are the fragments of larger bodies of matter which have been disrupted by tidal gravity exerted by near-by and still larger space bodies. Saturn's rings are the fragments of a disrupted satellite. One of the moons of Jupiter is now approaching dangerously near the critical zone of tidal disruption and, within a few million years, will either be claimed by the planet or will undergo gravity-tidal disruption. The fifth planet of the solar system of long, long ago traversed an irregular orbit, periodically making closer and closer approach to Jupiter until it entered the critical zone of gravity-tidal disruption, was swiftly fragmentized, and became the present-day cluster of asteroids.
57:6.6 4,000,000,000 years ago witnessed the organization of the Jupiter and Saturn systems much as observed today except for their moons, which continued to increase in size for several billions of years. In fact, all of the planets and satellites of the solar system are still growing as the result of continued meteoric captures.
57:6.7 3,500,000,000 years ago the condensation nucleuses of the other ten planets were well formed, and the cores of most of the moons were intact, though some of the smaller satellites later united to make the present-day larger moons. This age may be regarded as the era of planetary assembly.
57:6.8 3,000,000,000 years ago the solar system was functioning much as it does today. Its members continued to grow in size as space meteors continued to pour in upon the planets and their satellites at a prodigious rate.
57:6.9 About this time your solar system was placed on the physical registry of and given its name,
57:6.10 2,500,000,000 years ago the planets had grown immensely in size. Urantia was a well-developed sphere about one tenth its present mass and was still growing rapidly by meteoric accretion.
57:6.11 All of this tremendous activity is a normal part of the making of an evolutionary world on the order of Urantia and constitutes the astronomic preliminaries to the setting of the stage for the beginning of the physical of such worlds of space in preparation for the life adventures of time.

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Constitution and Articles of Incorporation of Earth's Order of Melchizedek




//**ARTICLE FIVE D**//


  1. The United Humanitarians contains, in addition to the above described Great Organs, a maximum total of 3,027,195 additional units of assembly and expression, herein known as confluences. These confluences are graded, distributed, delegated and shall be chartered by the Earth Council among seven planes of experience, expression, authority and representation as follows:
  2. One "World Conference of United Humanitarians", hereby authorized to charter, franchise, represent, synchronize and harmonize all tributary confluences of this Order.
  3. One North Hemispherical Confluence and one South Hemispherical Confluence, each of which is hereby authorized to charter, franchise, represent, synchronize and harmonize a total maximum of 12 Region Confluences, 144 District Confluences, 1,440 Section Confluences, 72,000 City Confluence's and 1,440,000 Ward Confluences.
  4. A maximum of 24 Region Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronized and harmonize a total maximum of 12 District Confluences, 120 Section Confluences, 6,000 City Confluences and 120,000 Ward Confluences.
  5. A maximum of 288 District Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronize and harmonize a total maximum of 10 Section Confluences, 500 City Confluences and 10,000 Ward Confluences.
  6. A maximum of 2,800 Section Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronize and harmonize a total maximum of 50 City Confluences and 1,000 Ward Confluences.
  7. A maximum of 144,000 City Confluences, each one of which is hereby authorized to charter, franchise, represent, synchronized and harmonize a total maximum of 20 Ward Confluences.
  8. A maximum of 2,880,000 Ward Confluences, each one of which is hereby authorized to franchise, represent, synchronize and harmonize a total maximum of 100 confirmed members of EOOM and an unlimited number of Honorary members.

Dalamatia One Hundred


Urantia Book Paper 66
4. Early Days of the One Hundred
(743.10) 66:4.1 The arrival of the Prince’s staff created a profound impression. While it required almost a thousand years for the news to spread abroad, those tribes near the Mesopotamian headquarters were tremendously influenced by the teachings and conduct of the one hundred new sojourners on Urantia. And much of your subsequent mythology grew out of the garbled legends of these early days when these members of the Prince’s staff were repersonalized on Urantia as supermen.

(744.1) 66:4.2 The serious obstacle to the good influence of such extraplanetary teachers is the tendency of mortals to regard them as gods, but aside from the technique of their appearance on earth the Caligastia one hundred — fifty men and fifty women — did not resort to supernatural methods nor superhuman manipulations.

(744.2) 66:4.3 But the corporeal staff were nonetheless superhuman. They began their mission on Urantia as extraordinary threefold beings:

  • (744.3) 66:4.4 1. They were corporeal and relatively human, for they embodied the actual life plasm of one of the human races, the Andonic life plasm of Urantia.
  • (744.4) 66:4.5 These one hundred members of the Prince’s staff were divided equally as to sex and in accordance with their previous mortal status. Each person of this group was capable of becoming coparental to some new order of physical being, but they had been carefully instructed to resort to parenthood only under certain conditions. It is customary for the corporeal staff of a Planetary Prince to procreate their successors sometime prior to retiring from special planetary service. Usually this is at, or shortly after, the time of the arrival of the Planetary Adam and Eve.
  • (744.5) 66:4.6 These special beings therefore had little or no idea as to what type of material creature would be produced by their sexual union. And they never did know; before the time for such a step in the prosecution of their world work the entire regime was upset by rebellion, and those who later functioned in the parental role had been isolated from the life currents of the system.
  • (744.6) 66:4.7 In skin color and language these materialized members of Caligastia’s staff followed the Andonic race. They partook of food as did the mortals of the realm with this difference: The re-created bodies of this group were fully satisfied by a nonflesh diet. This was one of the considerations which determined their residence in a warm region abounding in fruits and nuts. The practice of subsisting on a nonflesh diet dates from the times of the Caligastia one hundred, for this custom spread near and far to affect the eating habits of many surrounding tribes, groups of origin in the once exclusively meat-eating evolutionary races.
  • (744.7) 66:4.8 2. The one hundred were material but superhuman beings, having been reconstituted on Urantia as unique men and women of a high and special order.
  • (744.8) 66:4.9 This group, while enjoying provisional citizenship on Jerusem, were as yet unfused with their Thought Adjusters; and when they volunteered and were accepted for planetary service in liaison with the descending orders of sonship, their Adjusters were detached. But these Jerusemites were superhuman beings — they possessed souls of ascendant growth. During the mortal life in the flesh the soul is of embryonic estate; it is born (resurrected) in the morontia life and experiences growth through the successive morontia worlds. And the souls of the Caligastia one hundred had thus expanded through the progressive experiences of the seven mansion worlds to citizenship status on Jerusem.
  • (744.9) 66:4.10 In conformity to their instructions the staff did not engage in sexual reproduction, but they did painstakingly study their personal constitutions, and they carefully explored every imaginable phase of intellectual (mind) and morontia (soul) liaison. And it was during the thirty-third year of their sojourn in Dalamatia, long before the wall was completed, that number two and number seven of the Danite group accidentally discovered a phenomenon attendant upon the liaison of their morontia selves (supposedly nonsexual and nonmaterial); and the result of this adventure proved to be the first of the primary midway creatures. This new being was wholly visible to the planetary staff and to their celestial associates but was not visible to the men and women of the various human tribes. Upon authority of the Planetary Prince the entire corporeal staff undertook the production of similar beings, and all were successful, following the instructions of the pioneer Danite pair. Thus did the Prince’s staff eventually bring into being the original corps of 50,000 primary midwayers.
  • (745.1) 66:4.11 These mid-type creatures were of great service in carrying on the affairs of the world’s headquarters. They were invisible to human beings, but the primitive sojourners at Dalamatia were taught about these unseen semispirits, and for ages they constituted the sum total of the spirit world to these evolving mortals.
  • (745.2) 66:4.12 3. The Caligastia one hundred were personally immortal, or undying. There circulated through their material forms the antidotal complements of the life currents of the system; and had they not lost contact with the life circuits through rebellion, they would have lived on indefinitely until the arrival of a subsequent Son of God, or until their sometime later release to resume the interrupted journey to Havona and Paradise.
  • (745.3) 66:4.13 These antidotal complements of the Satania life currents were derived from the fruit of the tree of life, a shrub of Edentia which was sent to Urantia by the Most Highs of Norlatiadek at the time of Caligastia’s arrival. In the days of Dalamatia this tree grew in the central courtyard of the temple of the unseen Father, and it was the fruit of the tree of life that enabled the material and otherwise mortal beings of the Prince’s staff to live on indefinitely as long as they had access to it.
  • (745.4) 66:4.14 While of no value to the evolutionary races, this supersustenance was quite sufficient to confer continuous life upon the Caligastia one hundred and also upon the one hundred modified Andonites who were associated with them.

(745.5) 66:4.15 It should be explained in this connection that, at the time the one hundred Andonites contributed their human germ plasm to the members of the Prince’s staff, the Life Carriers introduced into their mortal bodies the complement of the system circuits; and thus were they enabled to live on concurrently with the staff, century after century, in defiance of physical death.

(745.6) 66:4.16 Eventually the one hundred Andonites were made aware of their contribution to the new forms of their superiors, and these same one hundred children of the Andon tribes were kept at headquarters as the personal attendants of the Prince’s corporeal staff.

5. Organization of the One Hundred

Urantia Book Paper 66 5

(745.7) 66:5.1 The one hundred were organized for service in ten autonomous councils of ten members each. When two or more of these ten councils met in joint session, such liaison gatherings were presided over by Daligastia. These ten groups were constituted as follows:

(1) The Council on Food and Material Welfare
(2) The Board of Animal Domestication and Utilization
(3) The Advisers Regarding the Conquest of Predatory Animals
(4) The Faculty on Dissemination and Conservation of Knowledge
(5) The Commission on Industry and Trade
(6) The College of Revealed Religion
(7) The Guardians of Health and Life
(8) The Planetary Council on Art and Science
(9) The Governors of Advanced Tribal Relations
(10) The Supreme Court of Tribal Co-ordination and Racial Co-operation


Dalamatian Council Dimensions

(10) The College of Revealed Religion
(9) The Supreme Court of Tribal Co-ordination and Racial Co-operation
(8) The Governors of Advanced Tribal Relations
(7) The Guardians of Health and Life
(6) The Board of Animal Domestication and Utilization
(5) The Advisers Regarding the Conquest of Predatory Animals
(4) The Council on Food and Material Welfare
(3) The Commission on Industry and Trade
(2) The Faculty on Dissemination and Conservation of Knowledge
(1) The Planetary Council on Art and Science


Urantia Book Paper 66:5. ORGANIZATION OF THE ONE HUNDRED

4 The board of animal domestication and utilization.

This council was dedicated to the task of selecting and breeding those animals best adapted to help human beings in bearing burdens and ransporting themselves, to supply food, and later on to be of service in the cultivation of the soil. This able corps was directed by Bon.
See also: Dreamspeakers



Urantia Book Paper 665.
(747.1) 66:5.11 5. The Commission on Industry and Trade. This council was employed in fostering industry within the tribes and in promoting trade between the various peace groups. Its leader was Nod. Every form of primitive manufacture was encouraged by this corps. They contributed directly to the elevation of standards of living by providing many new commodities to attract the fancy of primitive men. They greatly expanded the trade in the improved salt produced by the council on science and art.





5. Organization of the One Hundred







(745.7) 66:5.1 The one hundred were organized for service in ten autonomous councils of ten members each. When two or more of these ten councils met in joint session, such liaison gatherings were presided over by Daligastia. These ten groups were constituted as follows:

  • (745.8) 66:5.2 1. The council on food and material welfare. This group was presided over by Ang. Food, water, clothes, and the material advancement of the human species were fostered by this able corps. They taught well digging, spring control, and irrigation. They taught those from the higher altitudes and from the north improved methods of treating skins for use as clothing, and weaving was later introduced by the teachers of art and science.
  • (746.1) 66:5.3 Great advances were made in methods of food storage. Food was preserved by cooking, drying, and smoking; it thus became the earliest property. Man was taught to provide for the hazards of famine, which periodically decimated the world.
  • (746.2) 66:5.4 2. The board of animal domestication and utilization. This council was dedicated to the task of selecting and breeding those animals best adapted to help human beings in bearing burdens and transporting themselves, to supply food, and later on to be of service in the cultivation of the soil. This able corps was directed by Bon.
  • (746.3) 66:5.5 Several types of useful animals, now extinct, were tamed, together with some that have continued as domesticated animals to the present day. Man had long lived with the dog, and the blue man had already been successful in taming the elephant. The cow was so improved by careful breeding as to become a valuable source of food; butter and cheese became common articles of human diet. Men were taught to use oxen for burden bearing, but the horse was not domesticated until a later date. The members of this corps first taught men to use the wheel for the facilitation of traction.
  • (746.4) 66:5.6 It was in these days that carrier pigeons were first used, being taken on long journeys for the purpose of sending messages or calls for help. Bon’s group were successful in training the great fandors as passenger birds, but they became extinct more than thirty thousand years ago.
  • (746.5) 66:5.7 3. The advisers regarding the conquest of predatory animals. It was not enough that early man should try to domesticate certain animals, but he must also learn how to protect himself from destruction by the remainder of the hostile animal world. This group was captained by Dan.
  • (746.6) 66:5.8 The purpose of an ancient city wall was to protect against ferocious beasts as well as to prevent surprise attacks by hostile humans. Those living without the walls and in the forest were dependent on tree dwellings, stone huts, and the maintenance of night fires. It was therefore very natural that these teachers should devote much time to instructing their pupils in the improvement of human dwellings. By employing improved techniques and by the use of traps, great progress was made in animal subjugation.
  • (746.7) 66:5.9 4. The faculty on dissemination and conservation of knowledge. This group organized and directed the purely educational endeavors of those early ages. It was presided over by Fad. The educational methods of Fad consisted in supervision of employment accompanied by instruction in improved methods of labor. Fad formulated the first alphabet and introduced a writing system. This alphabet contained twenty-five characters. For writing material these early peoples utilized tree barks, clay tablets, stone slabs, a form of parchment made of hammered hides, and a crude form of paperlike material made from wasps’ nests. The Dalamatia library, destroyed soon after the Caligastia disaffection, comprised more than two million separate records and was known as the “house of Fad.”
  • (746.8) 66:5.10 The blue man was partial to alphabet writing and made the greatest progress along such lines. The red man preferred pictorial writing, while the yellow races drifted into the use of symbols for words and ideas, much like those they now employ. But the alphabet and much more was subsequently lost to the world during the confusion attendant upon rebellion. The Caligastia defection destroyed the hope of the world for a universal language, at least for untold ages.
  • (747.1) 66:5.11 5. The commission on industry and trade. This council was employed in fostering industry within the tribes and in promoting trade between the various peace groups. Its leader was Nod. Every form of primitive manufacture was encouraged by this corps. They contributed directly to the elevation of standards of living by providing many new commodities to attract the fancy of primitive men. They greatly expanded the trade in the improved salt produced by the council on science and art.
  • (747.2) 66:5.12 It was among these enlightened groups educated in the Dalamatia schools that the first commercial credit was practiced. From a central exchange of credits they secured tokens which were accepted in lieu of the actual objects of barter. The world did not improve upon these business methods for hundreds of thousands of years.
  • (747.3) 66:5.13 6. The college of revealed religion. This body was slow in functioning. Urantia civilization was literally forged out between the anvil of necessity and the hammers of fear. But this group had made considerable progress in their attempt to substitute Creator fear for creature fear (ghost worship) before their labors were interrupted by the later confusion attendant upon the secession upheaval. The head of this council was Hap.
  • (747.4) 66:5.14 None of the Prince’s staff would present revelation to complicate evolution; they presented revelation only as the climax of their exhaustion of the forces of evolution. But Hap did yield to the desire of the inhabitants of the city for the establishment of a form of religious service. His group provided the Dalamatians with the seven chants of worship and also gave them the daily praise-phrase and eventually taught them “the Father’s prayer,” which was:
  • (747.5) 66:5.15 “Father of all, whose Son we honor, look down upon us with favor. Deliver us from the fear of all save you. Make us a pleasure to our divine teachers and forever put truth on our lips. Deliver us from violence and anger; give us respect for our elders and that which belongs to our neighbors. Give us this season green pastures and fruitful flocks to gladden our hearts. We pray for the hastening of the coming of the promised uplifter, and we would do your will on this world as others do on worlds beyond.”
  • (747.6) 66:5.16 Although the Prince’s staff were limited to natural means and ordinary methods of race improvement, they held out the promise of the Adamic gift of a new race as the goal of subsequent evolutionary growth upon the attainment of the height of biologic development.
  • (747.7) 66:5.17 7. The guardians of health and life. This council was concerned with the introduction of sanitation and the promotion of primitive hygiene and was led by Lut.
  • (747.8) 66:5.18 Its members taught much that was lost during the confusion of subsequent ages, never to be rediscovered until the twentieth century. They taught mankind that cooking, boiling and roasting, was a means of avoiding sickness; also that such cooking greatly reduced infant mortality and facilitated early weaning.
  • (747.9) 66:5.19 Many of the early teachings of Lut’s guardians of health persisted among the tribes of earth on down to the days of Moses, even though they became much garbled and were greatly changed.
  • (748.1) 66:5.20 The great obstacle in the way of promoting hygiene among these ignorant peoples consisted in the fact that the real causes of many diseases were too small to be seen by the naked eye, and also because they all held fire in superstitious regard. It required thousands of years to persuade them to burn refuse. In the meantime they were urged to bury their decaying rubbish. The great sanitary advance of this epoch came from the dissemination of knowledge regarding the health-giving and disease-destroying properties of sunlight.
  • (748.2) 66:5.21 Before the Prince’s arrival, bathing had been an exclusively religious ceremonial. It was indeed difficult to persuade primitive men to wash their bodies as a health practice. Lut finally induced the religious teachers to include cleansing with water as a part of the purification ceremonies to be practiced in connection with the noontime devotions, once a week, in the worship of the Father of all.
  • (748.3) 66:5.22 These guardians of health also sought to introduce handshaking in substitution for saliva exchange or blood drinking as a seal of personal friendship and as a token of group loyalty. But when out from under the compelling pressure of the teachings of their superior leaders, these primitive peoples were not slow in reverting to their former health-destroying and disease-breeding practices of ignorance and superstition.
  • (748.4) 66:5.23 8. The planetary council on art and science. This corps did much to improve the industrial technique of early man and to elevate his concepts of beauty. Their leader was Mek.
  • (748.5) 66:5.24 Art and science were at a low ebb throughout the world, but the rudiments of physics and chemistry were taught the Dalamatians. Pottery was advanced, decorative arts were all improved, and the ideals of human beauty were greatly enhanced. But music made little progress until after the arrival of the violet race.
  • (748.6) 66:5.25 These primitive men would not consent to experiment with steam power, notwithstanding the repeated urgings of their teachers; never could they overcome their great fear of the explosive power of confined steam. They were, however, finally persuaded to work with metals and fire, although a piece of red-hot metal was a terrorizing object to early man.
  • (748.7) 66:5.26 Mek did a great deal to advance the culture of the Andonites and to improve the art of the blue man. A blend of the blue man with the Andon stock produced an artistically gifted type, and many of them became master sculptors. They did not work in stone or marble, but their works of clay, hardened by baking, adorned the gardens of Dalamatia.
  • (748.8) 66:5.27 Great progress was made in the home arts, most of which were lost in the long and dark ages of rebellion, never to be rediscovered until modern times.
  • (748.9) 66:5.28 9. The governors of advanced tribal relations. This was the group intrusted with the work of bringing human society up to the level of statehood. Their chief was Tut.
  • (748.10) 66:5.29 These leaders contributed much to bringing about intertribal marriages. They fostered courtship and marriage after due deliberation and full opportunity to become acquainted. The purely military war dances were refined and made to serve valuable social ends. Many competitive games were introduced, but these ancient folk were a serious people; little humor graced these early tribes. Few of these practices survived the subsequent disintegration of planetary insurrection.
  • (749.1) 66:5.30 Tut and his associates labored to promote group associations of a peaceful nature, to regulate and humanize warfare, to co-ordinate intertribal relations, and to improve tribal governments. In the vicinity of Dalamatia there developed a more advanced culture, and these improved social relations were very helpful in influencing more remote tribes. But the pattern of civilization prevailing at the Prince’s headquarters was quite different from the barbaric society evolving elsewhere, just as the twentieth-century society of Capetown, South Africa, is totally unlike the crude culture of the diminutive Bushmen to the north.
  • (749.2) 66:5.31 10. The supreme court of tribal co-ordination and racial co-operation. This supreme council was directed by Van and was the court of appeals for all of the other nine special commissions charged with the supervision of human affairs. This council was one of wide function, being intrusted with all matters of earthly concern which were not specifically assigned to the other groups. This selected corps had been approved by the Constellation Fathers of Edentia before they were authorized to assume the functions of the supreme court of Urantia.


Inz uv Sωrs

∀i man deyt Tym Syz θot.

AM iz wyl awr rth wrld syd trnz in twardz its neer est fyr wrld.


Tym GωL: Bild Tym Sked

∀LT: Mid Nyt Nwn: ⱯLi: ⱯL in: ⱯL Sωrs, Ahl Swrs, All Source

∀LT: 12a00m->12a2m

∀Lt tu 28i: 12a00m->12a02m->12a20m

28i: 12a02m->12a20m

28i tu 27i: 12a20m->12a22m30->12a25m

27i:12a25m->00a45m
27b: ⱯL Yin: Philosophic Concept of the I AM

27i tu 26i: 00a45m->00a47m30->00a50m

26i:
26b 800i: I AM That I AM

26T Too 25T: 01a10m->01a12m30->01a15m


25i: 01a15m->01a35m

25i tu 24i: 01a35m->01a37m30->1a40m

24i: 1a40m->2am
24T

24i tu 23i: 2am:02a00m->2a02m30->2a05m

23i: 2a05m->2a25m

23T:

23i tu 22i: 2a25m->2a27m30->2a30m

22i: 2a30m->02a50m
22T:

22i tu 21i: 02a50m->02a52m30->02a55m

21i: 02a55m->03a15m

21T: 3p
21h: 21a: 21s:
21b: 21.Biz, 21.Gets.

21i tu 20i: 03a15m->03a17m->03a20m

20i uv Inz: 03a20m->3a40m
20T

20i tu 19i: 3a40m->3a42m30->3a45m

19i: 3a45m->04a05m
19T
19h: 19a: 19b: 19g:

19i tu 18i: 04a05m->4a07m30->4a10m

18i: 18T: Gal Inz

18i tu 17i : 4a30m->4a32m30->4a35m

17i: 4a35m->4a55m
Mayj Sekts: Major Sectors

17i tu 16i: 4a55m->4a57m30a->5am

16i uv Inz:5am->05a20m
16T: 16a; 70d

16i tu 15i: 05a20m->05a22m30->5a25m

15i: 5a25m->5a45m
15T: 60th Syz Klas

15i tu 14i: 5a45m->5a47m30->5a50m

14i: 5a50m->6a10m
14T: 6pm

14i tu 13i: 6a10m->6a12m30->6a15m

13i: 6a15m->6a35m
Fourtieth Sizeome

13i tu 12i: 6a35m->6a37m30->6a40m

12i: 6a40m->7a00m

12i tu 11i: 7a00m->7a02m30->07a05m

11i: 07a05m->7a25m


AM iz whyl awr rth wrld syd trnz in twardz its neer est fyr wrld.

11i tu 10i: 7a25m->7a27m30->7a30m


10i: 7a30m->7a50m
10h, 10a, 10b, 10g, 10T:

10i tu 9i: 7a50m->7a52m30->7a55m

9i: 7a55m->8a15m

9a 9b; 9g: 9T: Cheef Gahrdz uv Wrld Stahr Geyts

9i tu 8i: 8a15m->8a17m30->8a20m

8i: 8a20m->8a40m
Richest Woman in the World

8i tu 7i: 8a40m->8a42m30->8a45m

7i: 8a45m->9a05m


7i tu 6i: 9a05m->9a07m30->9a10m


6i: 9a10m->9a30m
6a: Bles: bless
ad FuuL Spaws & Shared Spaws tu Spaws Pref

6i tu 5i: 9a30m->9a32m30->9a35m

5i: 9a35m->9a55m
5h: 5t
Vid ed meyk aps
VLC vid ap skripts
0R5: Neg Ryt uv 5d: Chwz not tu raep | reip.

5i tu 4i: 9a55m->9a57m30->10a00m

4i: 10a00m->10a20m
4t: Tym Naw: http://www.timeanddate.com/
KDE def uv:
kalarm ap
Skreen Saev heer aps

4i tu 3i: 10a20m->10a22m30->10a25m


3i: 10a25m->10a45m

Wi ki books;
USB Defs uv:
Kwrds, hubz+kwdz, dryvz;
Kleer glas and plast dish twlz

Aer Fox Kleer Braws Ap skripts
3i tu 2i: 10a45m->10a47m30->10a50m

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Sy: sci-
Ens: -ence
grep kom ap skripts
Simp .bat skripts
Kwd: K?wd: Code

2i tu 1i: 11a10m->11a12m39m->11a15m

1i: Bit Inz

1i tu 0i: 11a35m->11a37m30->11a40m

0i:11.40p->mid nyt: Nw In
0d: Zeerd | Nund;
Bild Neg Ryts = Nω: Nw tu non dw.

0T: Mid Nyt:
Up Biz Wmz uv ∀L Biz Simp Typt AhL Biz:


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60b: original Star Trek books, clothing, conventions, history,immortal races, institutions, members, maps, models, movies, uniforms, & toys
50b: Babylon 5 books, clothing, conventions, history, institutions, members, maps, models, movies, uniforms, and toys
40b: Star Trek Enterprise conventions, history, Institutions, maps, models, movies, uniforms, and toys
30b: Solar System bases, maps, books and missions
20b: Lunar bases, maps, missions and tek
10b: Sattelite bases, cameras, Sattelite dishes, internet & Tel Viz TV, locating, maps missions, services
9b: Wrld Biz: Kon Flw Inz Fran Chyz Wmz
8b; By Wm Biz
7b: Foundation Center's..curreInt funding opportunity offered by a foundation or other grantmaking organization.
6b Mynd Biz

5b Sprit Biz: tek parts, beest helth goodz

4b tablet phones
Amazon.com searches:
Cell Phones & AccessoriesUnlocked Phones
"skype android phone" > Sort by Price: Low to High
"wi fi android phone" > Sort by Price: Low to High
"wi fi android qwerty phone" > Sort by Price: Low to High
3b

2b Bank Biz: business profit accounts,
presently including the cheapest known $5 online business profit account.
Dest uv Gwlz

Syz Klas Tym Sked Awts uv Dest

∀i man deyt Tym Syz θot.

PM iz whyl awr syd uv awr rth wrld trnz awt frum its neer est fyr wrld.

0a uv 0t uv 0d uv 0z.
0a: 0p: 0pm: 0p00: 0p00m: 0T:

0t tu 1a:
11p55m->12p->12p05m
0t tu 1a
1a: 12p05m->12p25m

1T: 1.ZL
1a tu 2a:
12p25m->12p30m->12p35m
1a tu 2a




1a tu 2a:


12p25m
->
12p30m
->
12p35m

1a
tu
2a

:

2a uv 2T: 12p35m->12p55m

2T: 1pm:
2i: 2b: 2.Biz


2a tu 3a:


12p55m
->
1p
->
1p05m

2a
tu
3a






2a tu 3a:


12p55m
->
1p
->
1p05m

2a
tu
3a


3a:1p05m->1p25m


3a tu 4a:



1p25m
-->>
1p35m


3a
tu
4a






3a tu 4a:



1p25m
-->>
1p35m


3a
tu
4a


4a: 1p35m->1p55m
4T: 4d


4a tu 5a:



1p55m
-->>
2p05m


4a
tu
5a








3a tu 4a:



1p25m
-->>
1p35m


3a
tu
4a


4a: 1p35m->1p55m
4T: 4d


4a tu 5a:



1p55m
-->>
2p05m


4a
tu
5a





4a tu 5a: 2pm->2p02m30->2p05m



4a tu 5a:



1p55m
-->>
2p05m


4a
tu
5a


5a: 2p05m->2p25m

5T: 5d

5a tu 6a
2p25m -> 2p35m
5a tu 6a




5a tu 6a: 2p25m->2p27m30->2p30m

5a tu 6a: 2p25m-->>2p35m
6a: 2p35m->2p55m
6T:

Beests either come from evolution osr ExtraTerrestrial genetic engineering
6a tu 7a:
2p55m-->>3p05m
6a tu 7a


6T tu 7T: 2p50m->2p52m30->2p55m


6a tu 7a:
2p55m-->>3p05m
6a tu 7a
7a:
3p05m->3p25m

7T:

hiwmun=human
7a tu 8a:
3p25m -->> 3p35m
7a tu 8a


7T tu 8T: 3p15m->3p17m->3p20m



7a tu 8a:



3p25m
-->>
3p35m


7a
tu
8a


8a uv 8t: 3p35m tu 3p55m

Origins of cities
8a tu 9a

3p55m tu 4p05m

8a tu 9a


8T tu 9T: 3p40m->3p42m30->3p45m

8a tu 9a

3p55m tu 4p05m

8a tu 9a
9a: uv Awts and uv 9t
4p05m tu 4p25m
9t

Origin of Counties
9a tu 10a:

04p025m-->>4p35m

9a tu 10a


9a tu 10a:

04p025m-->>4p35m

9a tu 10a
10a

4p35m -> 4p55m

4d, 4s 4t

Origin of the State
10a tu 11a
4p55m tu 5p04m
10a tu 11a



PM iz whyl awr syd uv awr rth wrld trnz awt frum its neer est fyr wrld.

10a tu 11a
4p55m tu 5p04m
10a tu 11a
11a uv awts and uv 11t uv 11s uv 11z

5p05m tu 5p25m

the rise uv naishunz
11a tu 12a

5p25m tu 5p35m

11a tu 12a




11a tu 12a

5p25m tu 5p35m

11a tu 12a
12a uv Awts and uv 12t uv Tymz and uv 12s uv 12z:

5p35m tu 5p55m
12a tu 13a
5p55m tu 6p05m
12a tu 13a


12a tu 13a
5p55m tu 6p05m
12a tu 13a
13a (13 out) uv Awts and 13t uv Tymes and uv 13s uv 13z:

06p05m tu 06p25m
13a tu 14a
6p25m tu 6p35m
13a tu 14a



13a tu 14a
6p25m tu 6p35m
13a tu 14a
14a uv tymz and uv 14t uv 14s uv 14z
14a tu 15a

6p55m tu 7p00m tu 7p05m

14a tu 15a



14a tu 15a

6p55m tu 7p00m tu 7p05m

14a tu 15a
15a uv tymz and uv 15t uv 15s uv 15z

Lyf sykl uv sohlr sistemz, especially monmatia our solar system.
15a tu 16a

7p25m tu 7p35m

15a tu 16a



15a tu 16a
7p25m tu 7p35m
15a tu 16a
16a uv Awts and 16t uv 6s uv 6z

7p35m tu 7p55m

Birth uv Nebulae
16a tu 17a

7p55m tu 8p05m

16a tu 17a

16a tu 17a: 7p55m tu 8p05m
16a tu 17a
7p55m tu 8p05m
16a tu 17a
17a uv Awts and uv 17t uv 17s uv 17z
8p05m tu 8p25m

Origin of Star Clouds
17a tu 18a
8p25m tu 8p35m
17a tu 18a


17a tu 18a 8p25m tu 8p35m

17a tu 18a

8p25m tu 8p35m

17a tu 18a
18a uv Awts and uv 18T uv 18s uv 18z

8p35m tu 8p55m
18a tu 19a
8p55m tu 9p05m
18a tu 19a

8p35m tu 8p55m

18t: Neb Yw Lah Grwp Guv
Gal akt lyk Guv ther ment

18a tu 19a: 8p55m tu 9p05m

18a tu 19a
8p55m tu 9p05m
18a tu 19a
19a uv Awts and uv 19t uv 19s uv 19z

9p05m tu 9p25m

Origin uv galactic central bulges
19a tu 20a

9p25m tu 9p35m

19a tu 20a


19T tu 20T: 8p15m: 8p17m30->8p20m

20T: 20a:

20T tu 21T: 08p40m->08p42m30->08p45m

21T: 08p45m->9p=09p00m->09p05m
21a:

21T tu 22T: 09p05m->09p07m30->09p10m

22T: 09p10m->09p30m
22a:

09p30m->9p32m30->9p35m

23a: 23T

09p55m->9p57m30->10p00m:

24T: 24h: 24a: 24.Biz, 2324d, 600th Saiz Klas: 600θ Sɐiz Klas

24T tu 25T: 10p20m->10p22m30->10p25m

25T: 25h; 25a; 10p25m->10p45m
24b, 24.Biz; 25d; 25s 25t: 700.NL: 700th Saiz Klas: 700θ Sɐiz Klas

Absolutes of Actuality


∀i man deyt Tym Syz Loj θot.

25T tu 26T: 10p45m->10p47m30->10p50m
~ 11am

26T: 26a: 10p50m->11p10m

26a tu 27a: 11p10m->11p12m30->11p15m

27T: 11p15m->11p40m
27a; 900θ Sɐiz Klas; ∀L Yang

27a tu ⱯLa: 11p40m->11p37m30->11p45m

ⱯLa: 11p55m->12am:12a00m :Mid Nyt

Lw Dest Dimz
Lw Dest Dimz uv Dest uv Ahl Plan

0t: On

1t:

Sizeome Attributes

SIZEOME:

0. Source:

1: DIMENSION
2: NAME OF REALM
3: ELEMENTS
4: STAGE OF LOVE
5: INHABITANT
6. Mystic Tradition:

7. Cosmic Guide

8. Dalamatian Council

9: Dalamatian Leader:

10:Destiny


0d uv 0.d uv Dimz

A Zeroed Sizeome (Funetik Inglish: Zerohd Saizohm) iz one uv the following Zerohd Saizohmz.

Zeroed: to have become or now iz zero, non or emptied.

Simp Lang: Non aiz ing nonz, then haz ben nond and iz ex.
American English: Nonizing nons, then has been noned and iz ex.

The computer DEL key komp op by emptying illustrates how when something is zeroed it iz emptied.

A non thot ist wants tu non/un think (zero) some thot,
therfohr the non thot ist dreemz the wrdz "non izm" tu at the egzakt location tu replace the unwanted wrd or wrdz.

If a thing iz pure good then it iz non bad and non wrong.

Un ist un izm: un iz non or ex. Pro un iz pro non and pro ex. Az in:
  • "Pro+un-wrong+izm/ist iz pro+non-wrong+izm and pro+ex-wrong+ist."
  • "Pro+un-superstitious iz pro+non+superstition and pro+ex+superstitious."
  • "Pro+un-christian iz pro+non-christian and pro+ex-christian."
  • "Pro+un-violation izm iz pro+non-violation izm and pro+ex-violation ist."
  • "Pro+un-reip izm ist iz pro+non-reip izm ist and pro+ex-reip izm ist."

A non-kunsent izm ist haz Zerohd their agreement with some thing az wrong or a typ uv wrong.

Unproven, maybe unprovable, blind faith iz un-saientifikli non-evidenst belief that iz probably superstition, a "contradiction uv Fizikal Lah." Never unproven, all evidence supports the scientifik theory uv Natural Fizikal Lah.

Belief in superstition iz the only sinful kraim against Natural Fizikal Lah.
The only possible curing salvation frum sin iz self-repentance uv belief tu kunfohrm tu Natural Fizikal Lah.
A natural saientifik goal iz tu zero the superstitious belief sin.

In the Zerohd Saizohm iz noticed:

empty space

No elements. No matter partiklz or weivz. No force particles or weivz.

Sizeomes of Empty Space with no thing in it and the Sizeomes of Zero including the size of the array(s) of zeroed bits, emptiness, NiL, NUL and void.

There iz more empty space than anything else in most places in infinite existence.
There iz probably empty space outside our universe and probably between universes.
There iz empty space between galaxy cloud filaments in the universal galaxy cloud web.
There iz empty space between galaxy superclusters in galactic clouds.
There iz empty space between galaxies and nebulae and star systems and planets.
There iz empty space between air kemz and between all partiklz and weivz of matr or force.

Simp Lang Neg Ryts uv AhL Ryts dif habd by Un rong izm:

0RS: Neg Spaws Ryt tu akt as non spawst with awt Poz Spaws Ryt 'mey mrg' kon sent.

0R0: Neg Ryt uv 0d: Ryt tu see and feel non tres put in en folk.

0R3: Neg Ryt uv 3d: Chwz tu non theft rob from fohk.

0R4: Neg Ryt uv 4d: Chwz tu non hrt / horm u Ind, en Lyf and AhL Fohk seen.

0R5: Neg Ryt uv 5d: Chwz tu non raep reip.

0R7: Neg Ryt uv 7d: Chwz tu non own yw. (ref: Universal Declaration of Human Rights)

0R8 Neg Ryt uv 8d: Chwz tu non kil.
The First Sizeome aka

(The First Dimension)
NAME OF REALM

ELEMENTS

INHABITANT

Languages
Formal Science

The first dimension would consist simply of points, each point on the same straight axis.

If there were inhabitants of the first dimension, the only distinction between them would be the length of the straight lines they make up together as points, end to end.

Bit LisP, Bit Math, GNU Guile Scheme Numerical Tower,

(The Second Sizeome)
NAME Of REALM
ELEMENTS
INHABITANTS
Langz
Sizeomes
Formal Science
length, breadth; The Second Dimension is the world of length and breadth, both of these properties visible on a single (flat) plane.
If there were any inhabitants of the second dimension, they would resemble shapes and figures on a flat piece of paper - they could be any shape at all, but they would have no depth. It also means that two 'inhabitants' that had the same mathematical definition would be indistinguishable from each other.
Script, Scripting Languages, LisP, Simp Lang, Wiktionary,
Simp Lang Syz List

The Third Sizeome or Third Dimension
NAME OF REALM
Ground Realm (Earthly Realm)
ELEMENTS
length, breadth and height(or depth)
INHABITANT
Humankind on the Earth

The Fourth Sizeome of the Sizeomes is based on Fourth Dimension
NAME OF REALM
the Posthumous Realm (encompassing both the Astral Realm and the Realms of Hell
ELEMENTS
length, breadth, height and time
INHABITANT
Inhabitants of the Posthumous Realm would include the Kingdom of Vegetation
STAGE OF LOVE
Urantian Council
Sizeomes
Instinctive Love, Love that Deprives
(4) The Council on Food and Material Welfare
Welfare Sizeomes
Simp Lang Un rong izm iz dif habz in sted uv Neg Ryts rong habz tu non dw.

Must Spaws iz un rong dif habd az Let non spaws awt uv mee | thee think uv past spaws | look tu fynd sum fohk: hw greez tu spaws mee | thee.

Un trez mrg iz un rong dif habd az Let non spaws awt and [ think uv past spaws | look tu fynd sum Lyk fohk ] hw myt naw gree tu Spaws Ryt mee|thee|us.

Un theft iz un rong dif habd az ask pri teik and fynd hw myt giv wut shood non theef myt wont | need. (See Ryt+tu+own).

Un hrt and Un horm iz Un rong dif habd az Lrn and teech: dif hab opts Lyk Med ist Heal and Kiwr uv Un rong izm and Lyk ∀L Rɐyt ed habz.

Un raep and un reip iz un rong dif habd with teech and Lrn and hab: good and fer: Spaws Ryt and Spaws Prefs uv Spaws Ed.

Un own yw is un rong dif habd az think trwth uv wut iz naw dun and wut need thaw feel wont tu get kiwrd. (See Ryt+tu+own).

Un kil is un rong dif habd az tahk bout saev Lyf wyL [Ai and Thee] [Teech and Lrn] dif kom dreemz and akt habz than thu past rong tres akts.
The Fifth Sizeome or Fifth Dimension
NAME OF REALM
the Spiritual Realm of the Good (or Good-hearted)
ELEMENTS
length, breadth, height, time, spirituality
INHABITANT
Goodmen
STAGE OF LOVE
Fundamental Love

The Sixth Sizeome or Sixth Dimension
NAME OF REALM
the Divine Realm of Light
ELEMENTS
length, breadth, height, time, spirituality, knowledge of Truth
INHABITANT
Arakan (Angels of light)
STAGE OF LOVE
Spiritually Nurturing Love

The Seventh Sizeome based on the Seventh Dimension
The Seventh Dimensionof the Table of the Multi-Dimensional Universe
NAME OF REALM
the Realm of the Angels (Bosatsu)
ELEMENTS
length, breadth, height, time, spirituality, knowledge of Truth , altruism
INHABITANT
Bosatsu (Angels)
STAGE OF LOVE
SEE ALSO:
Forgiving Love
Seventh Sizeome

Cosmic Guide
Dalamatian Council
Manu Smriti
Guardians of Health and Life

The Eighth Sizeome based on the Eighth Dimension
NAME OF REALM
The International Tathagata Realm of Archangels
the Master (Nyorai) Realm (Diamond Realm)
ELEMENTS
length, breadth, height, time, spirituality, knowledge of Truth, altruism, compassion
INHABITANT
Nyorai (Archangels or great angels)
STAGE OF LOVE
Existence as Love
Dalamatian Councils

The Ninth Sizeome based on the Ninth Dimension Table
http://earthutopia.webs.com/ninthdimension.htm
Ri Flekt Sizeome

NAME OF REALM
The Ninth Sizeome based on the Ninth Dimension Table
http://earthutopia.webs.com/ninthdimension.htm
ELEMENTS
length, breadth, height, time, spirituality, knowledge of Truth, altruism, compassion, universe
INHABITANT
the Great Guiding Spirits of Light and World Government of Earth Constitution
STAGE OF LOVE


Sizeome Attributes

SIZEOME:

0. Source:

1: DIMENSION
2: NAME OF REALM
3: ELEMENTS
4: STAGE OF LOVE
5: INHABITANT
6. Mystic Tradition:

7. Cosmic Guide

8. Dalamatian Council

9: Dalamatian Leader:

10:Destiny
the Love of the Saviour (Saviour's Love)

Urantia Book


Destiny Reflected and being re-linked from Omnian.webs.com/destiny.

external image URANTIA-journey_2.jpg

Urantia Book:
Paper 55TheSpheres of Light and Life


(621.1)55:0.1 THE age of light and life is the final evolutionary attainment of a world of time and space. From the early times of primitive man, such an inhabited world has passed through the successive planetary ages — the pre- and the post-Planetary Prince ages, the post-Adamic age, the post-Magisterial Son age, and the postbestowal Son age. And then is such a world made ready for the culminating evolutionary attainment, the settled status of light and life, by the ministry of the successive planetary missions of the Trinity Teacher Sons with their ever-advancing revelations of divine truth and cosmic wisdom. In these endeavors the Teacher Sons enjoy the assistance of the Brilliant Evening Stars always, and the Melchizedeks sometimes, in establishing the final planetary age.

(621.2) 55:0.2 This era of light and life, inaugurated by the Teacher Sons at the conclusion of their final planetary mission, continues indefinitely on the inhabited worlds. Each advancing stage of settled status may be segregated by the judicial actions of the Magisterial Sons into a succession of dispensations; but all such judicial actions are purely technical, in no way modifying the course of planetary events.

(621.3) 55:0.3 Only those planets which attain existence in the main circuits of the superuniverse are assured of continuous survival, but as far as we know, these worlds settled in light and life are destined to go on throughout the eternal ages of all future time.

(621.4) 55:0.4 There are seven stages in the unfoldment of the era of light and life on an evolutionary world, and in this connection it should be noted that the worlds of the Spirit-fused mortals evolve along lines identical with those of the Adjuster-fusion series. These seven stages of light and life are:








(621.12) 55:0.12 At the conclusion of this narrative these stages of advancing development are described as they relate to the universe organization, but the planetary values of any stage may be attained by any world quite independent of the development of other worlds or of the superplanetary levels of universe administration.


Urantia Book:

Urantia Book:Paper 106
Universe Levels of Reality

(1162.1)106:0.1 IT IS not enough that the ascending mortal should know something of the relations of Deity to the genesis and manifestations of cosmic reality; he should also comprehend something of the relationships existing between himself and the numerous levels of existential and experiential realities, of potential and actual realities. Man’s terrestrial orientation, his cosmic insight, and his spiritual directionization are all enhanced by a better comprehension of universe realities and their techniques of interassociation, integration, and unification.

(1162.2) 106:0.2 The present grand universe and the emerging master universe are made up of many forms and phases of reality which, in turn, are existent on several levels of functional activity. These manifold existents and latents have been previously suggested in these papers, and they are now grouped for conceptual convenience in the following categories:

  • (1162.3) 106:0.3 1. Incomplete finites.This is the present status of the ascending creatures of the grand universe, the present status of Urantia mortals. This level embraces creature existence from the planetary human up to, but not including, destiny attainers. It pertains to universes from early physical beginnings up to, but not including, settlement in light and life. This level constitutes the present periphery of creative activity in time and space. It appears to be moving outward from Paradise, for the closing of the present universe age, which will witness the grand universe attainment of light and life, will also and surely witness the appearance of some new order of developmental growth in the first outer space level.
  • (1162.4) 106:0.4 2. Maximum finites.This is the present status of all experiential creatures who have attained destiny — destiny as revealed within the scope of the present universe age. Even universes can attain to the maximum of status, both spiritually and physically. But the term “maximum” is itself a relative term — maximum in relation to what? And that which is maximum, seemingly final, in the present universe age may be no more than a real beginning in terms of the ages to come. Some phases of Havona appear to be on the maximum order.
  • (1162.5) 106:0.5 3. Transcendentals.This superfinite level (antecedently) follows finite progression. It implies the prefinite genesis of finite beginnings and the postfinite significance of all apparent finite endings or destinies. Much of Paradise-Havona appears to be on the transcendental order.
  • (1162.6) 106:0.6 4. Ultimates.This level encompasses that which is of master universe significance and impinges on the destiny level of the completed master universe. Paradise-Havona (especially the circuit of the Father’s worlds) is in many respects of ultimate significance.
  • (1163.1) 106:0.7 5. Coabsolutes.This level implies the projection of experientials upon a supermaster universe field of creative expression.
  • (1163.2) 106:0.8 6. Absolutes.This level connotes the eternity presence of the seven existential Absolutes. It may also involve some degree of associative experiential attainment, but if so, we do not understand how, perhaps through the contact potential of personality.
  • (1163.3) 106:0.9 7. Infinity. This level is pre-existential and postexperiential. Unqualified unity of infinity is a hypothetical reality before all beginnings and after all destinies.

(1163.4) 106:0.10 These levels of reality are convenient compromise symbolizations of the present universe age and for the mortal perspective. There are a number of other ways of looking at reality from other-than-mortal perspective and from the standpoint of other universe ages. Thus it should be recognized that the concepts herewith presented are entirely relative, relative in the sense of being conditioned and limited by:

  • (1163.5)106:0.111. The limitations of mortal language.
  • (1163.6)106:0.122. The limitations of the mortal mind.
  • (1163.7)106:0.133. The limited development of the seven superuniverses.
  • (1163.8)106:0.144. Your ignorance of the six prime purposes of superuniverse development which do not pertain to the mortal ascent to Paradise.
  • (1163.9)106:0.155. Your inability to grasp even a partial eternity viewpoint.
  • (1163.10)106:0.166. The impossibility of depicting cosmic evolution and destiny in relation to all universe ages, not just in regard to the present age of the evolutionary unfolding of the seven superuniverses.
  • (1163.11)106:0.17 7. The inability of any creature to grasp what is really meant by pre-existentials or by postexperientials — that which lies before beginnings and after destinies.

(1163.12) 106:0.18 Reality growth is conditioned by the circumstances of the successive universe ages. The central universe underwent no evolutionary change in the Havona age, but in the present epochs of the superuniverse age it is undergoing certain progressive changes induced by co-ordination with the evolutionary superuniverses. The seven superuniverses, now evolving, will sometime attain the settled status of light and life, will attain the growth limit for the present universe age. But beyond doubt, the next age, the age of the first outer space level, will release the superuniverses from the destiny limitations of the present age. Repletion is continually being superimposed upon completion.

(1163.13) 106:0.19 These are some of the limitations which we encounter in attempting to present a unified concept of the cosmic growth of things, meanings, and values and of their synthesis on ever-ascending levels of reality.

Urantia Book
Paper 55The Spheres of Light and Life
(621.1)55:0.1 THE age of light and life is the final evolutionary attainment of a world of time and space. From the early times of primitive man, such an inhabited world has passed through the successive planetary ages — the pre- and the post-Planetary Prince ages, the post-Adamic age, the post-Magisterial Son age, and the postbestowal Son age. And then is such a world made ready for the culminating evolutionary attainment, the settled status of light and life, by the ministry of the successive planetary missions of the Trinity Teacher Sons with their ever-advancing revelations of divine truth and cosmic wisdom. In these endeavors the Teacher Sons enjoy the assistance of the Brilliant Evening Stars always, and the Melchizedeks sometimes, in establishing the final planetary age.

(621.2) 55:0.2 This era of light and life, inaugurated by the Teacher Sons at the conclusion of their final planetary mission, continues indefinitely on the inhabited worlds. Each advancing stage of settled status may be segregated by the judicial actions of the Magisterial Sons into a succession of dispensations; but all such judicial actions are purely technical, in no way modifying the course of planetary events.

(621.3) 55:0.3 Only those planets which attain existence in the main circuits of the superuniverse are assured of continuous survival, but as far as we know, these worlds settled in light and life are destined to go on throughout the eternal ages of all future time.

(621.4) 55:0.4 There are seven stages in the unfoldment of the era of light and life on an evolutionary world, and in this connection it should be noted that the worlds of the Spirit-fused mortals evolve along lines identical with those of the Adjuster-fusion series. These seven stages of light and life are:

  • (621.5)55:0.5 1. The first or planetary stage.



  • (621.6)55:0.6 2. The second or system stage.



  • (621.7)55:0.7 3. The third or constellation stage.

  • (621.8)55:0.8 4. The fourth or local universe stage.

  • (621.9)55:0.9 5. The fifth or minor sector stage.

  • (621.10)55:0.10 6. The sixth or major sector stage.

  • (621.11)55:0.11 7. The seventh or superuniverse stage.

(621.12) 55:0.12 At the conclusion of this narrative these stages of advancing development are described as they relate to the universe organization, but the planetary values of any stage may be attained by any world quite independent of the development of other worlds or of the superplanetary levels of universe administration.


1. The Morontia Temple

(622.1) 55:1.1 The presence of a morontia temple at the capital of an inhabited world is the certificate of the admission of such a sphere to the settled ages of light and life. Before the Teacher Sons leave a world at the conclusion of their terminal mission, they inaugurate this final epoch of evolutionary attainment; they preside on that day when the “holy temple comes down upon earth.” This event, signalizing the dawn of the era of light and life, is always honored by the personal presence of the Paradise bestowal Son of that planet, who comes to witness this great day. There in this temple of unparalleled beauty, this bestowal Son of Paradise proclaims the long-time Planetary Prince as the new Planetary Sovereign and invests such a faithful Lanonandek Son with new powers and extended authority over planetary affairs. The System Sovereign is also present and speaks in confirmation of these pronouncements.

(622.2) 55:1.2 A morontia temple has three parts: Centermost is the sanctuary of the Paradise bestowal Son. On the right is the seat of the former Planetary Prince, now Planetary Sovereign; and when present in the temple, this Lanonandek Son is visible to the more spiritual individuals of the realm. On the left is the seat of the acting chief of finaliters attached to the planet.

(622.3) 55:1.3 Although the planetary temples have been spoken of as “coming down from heaven,” in reality no actual material is transported from the system headquarters. The architecture of each is worked out in miniature on the system capital, and the Morontia Power Supervisors subsequently bring these approved plans to the planet. Here, in association with the Master Physical Controllers, they proceed to build the morontia temple according to specifications.

(622.4) 55:1.4 The average morontia temple seats about three hundred thousand spectators. These edifices are not used for worship, play, or for receiving broadcasts; they are devoted to the special ceremonies of the planet, such as: communications with the System Sovereign or with the Most Highs, special visualization ceremonies designed to reveal the personality presence of spirit beings, and silent cosmic contemplation. The schools of cosmic philosophy here conduct their graduation exercises, and here also do the mortals of the realm receive planetary recognition for achievements of high social service and for other outstanding attainments.

(622.5) 55:1.5 Such a morontia temple also serves as the place of assembly for witnessing the translation of living mortals to the morontia existence. It is because the translation temple is composed of morontia material that it is not destroyed by the blazing glory of the consuming fire which so completely obliterates the physical bodies of those mortals who therein experience final fusion with their divine Adjusters. On a large world these departure flares are almost continuous, and as the number of translations increases, subsidiary morontia life shrines are provided in different areas of the planet. Not long since I sojourned on a world in the far north whereon twenty-five morontia shrines were functioning.

(622.6) 55:1.6 On presettled worlds, planets without morontia temples, these fusion flashes many times occur in the planetary atmosphere, where the material body of a translation candidate is elevated by the midway creatures and the physical controllers.


2. Death and Translation

(623.1) 55:2.1 Natural, physical death is not a mortal inevitability. The majority of advanced evolutionary beings, citizens on worlds existing in the final era of light and life, do not die; they are translated directly from the life in the flesh to the morontia existence.

(623.2) 55:2.2 This experience of translation from the material life to the morontia state — fusion of the immortal soul with the indwelling Adjuster — increases in frequency commensurate with the evolutionary progress of the planet. At first only a few mortals in each age attain translation levels of spiritual progress, but with the onset of the successive ages of the Teacher Sons, more and more Adjuster fusions occur before the termination of the lengthening lives of these progressing mortals; and by the time of the terminal mission of the Teacher Sons, approximately one quarter of these superb mortals are exempt from natural death.

(623.3) 55:2.3 Farther along in the era of light and life the midway creatures or their associates sense the approaching status of probable soul-Adjuster union and signify this to the destiny guardians, who in turn communicate these matters to the finaliter group under whose jurisdiction this mortal may be functioning; then there is issued the summons of the Planetary Sovereign for such a mortal to resign all planetary duties, bid farewell to the world of his origin, and repair to the inner temple of the Planetary Sovereign, there to await morontia transit, the translation flash, from the material domain of evolution to the morontia level of prespirit progression.

(623.4) 55:2.4 When the family, friends, and working group of such a fusion candidate have forgathered in the morontia temple, they are distributed around the central stage whereon the fusion candidates are resting, meantime freely conversing with their assembled friends. A circle of intervening celestial personalities is arranged to protect the material mortals from the action of the energies manifest at the instant of the “life flash” which delivers the ascension candidate from the bonds of material flesh, thereby doing for such an evolutionary mortal everything that natural death does for those who are thereby delivered from the flesh.

(623.5) 55:2.5 Many fusion candidates may be assembled in the spacious temple at the same time. And what a beautiful occasion when mortals thus forgather to witness the ascension of their loved ones in spiritual flames, and what a contrast to those earlier ages when mortals must commit their dead to the embrace of the terrestrial elements! The scenes of weeping and wailing characteristic of earlier epochs of human evolution are now replaced by ecstatic joy and the sublimest enthusiasm as these God-knowing mortals bid their loved ones a transient farewell as they are removed from their material associations by the spiritual fires of consuming grandeur and ascending glory. On worlds settled in light and life, “funerals” are occasions of supreme joy, profound satisfaction, and inexpressible hope.

(623.6) 55:2.6 The souls of these progressing mortals are increasingly filled with faith, hope, and assurance. The spirit permeating those gathered around the translation shrine resembles that of the joyful friends and relatives who might assemble at a graduating exercise for one of their group, or who might come together to witness the conferring of some great honor upon one of their number. And it would be decidedly helpful if less advanced mortals could only learn to view natural death with something of this same cheerfulness and lightheartedness.

(624.1) 55:2.7 Mortal observers can see nothing of their translated associates subsequent to the fusion flash. Such translated souls proceed by Adjuster transit direct to the resurrection hall of the appropriate morontia-training world. These transactions concerned with the translation of living human beings to the morontia world are supervised by an archangel who was assigned to such a world on the day when it was first settled in light and life.

(624.2) 55:2.8 By the time a world attains the fourth stage of light and life, more than half the mortals leave the planet by translation from among the living. Such diminishment of death continues on and on, but I know of no system whose inhabited worlds, even though long settled in life, are entirely free from natural death as the technique of escape from the bonds of flesh. And until such a high state of planetary evolution is uniformly attained, the morontia-training worlds of the local universe must continue in service as educational and cultural spheres for the evolving morontia progressors. The elimination of death is theoretically possible, but it has not yet occurred according to my observation. Perhaps such a status may be attained during the faraway stretches of the succeeding epochs of the seventh stage of settled planetary life.

(624.3) 55:2.9 The translated souls of the flowering ages of the settled spheres do not pass through the mansion worlds. Neither do they sojourn, as students, on the morontia worlds of the system or constellation. They do not pass through any of the earlier phases of morontia life. They are the only ascending mortals who so nearly escape the morontia transition from material existence to semispirit status. The initial experience of such Son-seized mortals in the ascension career is in the services of the progression worlds of the universe headquarters. And from these study worlds of Salvington they go back as teachers to the very worlds they passed by, subsequently going on inward to Paradise by the established route of mortal ascension.

(624.4) 55:2.10 Could you but visit a planet in an advanced stage of development, you would quickly grasp the reasons for providing for the differential reception of ascending mortals on the mansion and higher morontia worlds. You would readily understand that beings passing on from such highly evolved spheres are prepared to resume their Paradise ascent far in advance of the average mortal arriving from a disordered and backward world like Urantia.

(624.5) 55:2.11 No matter from what level of planetary attainment human beings may ascend to the morontia worlds, the seven mansion spheres afford them ample opportunity to gain in experience as teacher-students all of everything which they failed to pass through because of the advanced status of their native planets.

(624.6) 55:2.12 The universe is unfailing in the application of these equalizing techniques designed to insure that no ascender shall be deprived of aught which is essential to his ascension experience.


3. The Golden Ages

(624.7) 55:3.1 During this age of light and life the world increasingly prospers under the fatherly rule of the Planetary Sovereign. By this time the worlds are progressing under the momentum of one language, one religion, and, on normal spheres, one race. But this age is not perfect. These worlds still have well-appointed hospitals, homes for the care of the sick. There still remain the problems of caring for accidental injuries and the inescapable infirmities attendant upon the decrepitude of old age and the disorders of senility. Disease has not been entirely vanquished, neither have the earth animals been subdued in perfection; but such worlds are like Paradise in comparison with the early times of primitive man during the pre-Planetary Prince age. You would instinctively describe such a realm — could you be suddenly transported to a planet in this stage of development — as heaven on earth.

(625.1) 55:3.2 Human government in the conduct of material affairs continues to function throughout this age of relative progress and perfection. The public activities of a world in the first stage of light and life which I recently visited were financed by the tithing technique. Every adult worker — and all able-bodied citizens worked at something — paid ten per cent of his income or increase to the public treasury, and it was disbursed as follows:

  • (625.2)55:3.3 1. Three per cent was expended in the promotion of truth — science, education, and philosophy.



  • (625.3)55:3.4 2. Three per cent was devoted to beauty — play, social leisure, and art.



  • (625.4)55:3.5 3. Three per cent was dedicated to goodness — social service, altruism, and religion.



  • (625.5)55:3.6 4. One per cent was assigned to the insurance reserves against the risk of incapacity for labor resultant from accident, disease, old age, or unpreventable disasters.

(625.6)55:3.7 The natural resources of this planet were administered as social possessions, community property.



(625.7)55:3.8 On this world the highest honor conferred upon a citizen was the order of “supreme service,” being the only degree of recognition ever to be granted in the morontia temple. This recognition was bestowed upon those who had long distinguished themselves in some phase of supermaterial discovery or planetary social service.

(625.8) 55:3.9 The majority of social and administrative posts were held jointly by men and women. Most of the teaching was also done jointly; likewise all judicial trusts were discharged by similar associated couples.

(625.9) 55:3.10 On these superb worlds the childbearing period is not greatly prolonged. It is not best for too many years to intervene between the ages of a family of children. When close together in age, children are able to contribute much more to their mutual training. And on these worlds they are magnificently trained by the competitive systems of keen striving in the advanced domains and divisions of diverse achievement in the mastery of truth, beauty, and goodness. Never fear but that even such glorified spheres present plenty of evil, real and potential, which is stimulative of the choosing between truth and error, good and evil, sin and righteousness.

(625.10) 55:3.11 Nevertheless, there is a certain, inevitable penalty attaching to mortal existence on such advanced evolutionary planets. When a settled world progresses beyond the third stage of light and life, all ascenders are destined, before attaining the minor sector, to receive some sort of transient assignment on a planet passing through the earlier stages of evolution.

(626.1) 55:3.12 Each of these successive ages represents advancing achievements in all phases of planetary attainment. In the initial age of light the revelation of truth was enlarged to embrace the workings of the universe of universes, while the Deity study of the second age is the attempt to master the protean concept of the nature, mission, ministry, associations, origin, and destiny of the Creator Sons, the first level of God the Sevenfold.

(626.2) 55:3.13 A planet the size of Urantia, when fairly well settled, would have about one hundred subadministrative centers. These subordinate centers would be presided over by one of the following groups of qualified administrators:

  • (626.3)55:3.14 1. Young Material Sons and Daughters brought from the system headquarters to act as assistants to the ruling Adam and Eve.



  • (626.4)55:3.15 2. The progeny of the semimortal staff of the Planetary Prince who were procreated on certain worlds for this and other similar responsibilities.



  • (626.5)55:3.16 3. The direct planetary progeny of Adam and Eve.



  • (626.6)55:3.17 4. Materialized and humanized midway creatures.



  • (626.7)55:3.18 5. Mortals of Adjuster-fusion status who, upon their own petition, are temporarily exempted from translation by the order of the Personalized Adjuster of universe chieftainship in order that they may continue on the planet in certain important administrative posts.



  • (626.8)55:3.19 6. Specially trained mortals of the planetary schools of administration who have also received the order of supreme service of the morontia temple.



  • (626.9)55:3.20 7. Certain elective commissions of three properly qualified citizens who are sometimes chosen by the citizenry by direction of the Planetary Sovereign in accordance with their special ability to accomplish some definite task which is needful in that particular planetary sector.

(626.10) 55:3.21 The great handicap confronting Urantia in the matter of attaining the high planetary destiny of light and life is embraced in the problems of disease, degeneracy, war, multicolored races, and multilingualism.

(626.11) 55:3.22 No evolutionary world can hope to progress beyond the first stage of settledness in light until it has achieved one language, one religion, and one philosophy. Being of one race greatly facilitates such achievement, but the many peoples of Urantia do not preclude the attainment of higher stages.


4. Administrative Readjustments

(626.12) 55:4.1 In the successive stages of settled existence the inhabited worlds make marvelous progress under the wise and sympathetic administration of the volunteer Corps of the Finality, ascenders of Paradise attainment who have come back to minister to their brethren in the flesh. These finaliters are active in co-operation with the Trinity Teacher Sons, but they do not begin their real participation in world affairs until the morontia temple appears on earth.

(626.13) 55:4.2 Upon the formal inauguration of the planetary ministry of the Corps of the Finality, the majority of the celestial hosts withdraw. But the seraphic guardians of destiny continue their personal ministry to the progressing mortals in light; indeed such angels come in ever-increasing numbers throughout the settled ages since larger and larger groups of human beings reach the third cosmic circle of co-ordinate mortal attainment during the planetary life span.

(627.1) 55:4.3 This is merely the first of the successive administrative adjustments which attend the unfolding of the successive ages of increasingly brilliant attainment on the inhabited worlds as they pass from the first to the seventh stage of settled existence.

(627.2) 55:4.4 1. The first stage of light and life. A world in this initial settled stage is being administered by three rulers:

  • (627.3)55:4.5 a. The Planetary Sovereign, presently to be advised by a counseling Trinity Teacher Son, in all probability the chief of the terminal corps of such Sons to function on the planet.



  • (627.4)55:4.6 b. The chief of the planetary corps of finaliters.



  • (627.5)55:4.7 c. Adam and Eve, who function jointly as the unifiers of the dual leadership of the Prince-Sovereign and the chief of finaliters.

(627.6) 55:4.8 Acting as interpreters for the seraphic guardians and the finaliters are the exalted and liberated midway creatures. One of the last acts of the Trinity Teacher Sons on their terminal mission is to liberate the midwayers of the realm and to promote (or restore) them to advanced planetary status, assigning them to responsible places in the new administration of the settled sphere. Such changes have already been made in the range of human vision as enable mortals to recognize these heretofore invisible cousins of the early Adamic regime. This is made possible by the final discoveries of physical science in liaison with the enlarged planetary functions of the Master Physical Controllers.

(627.7) 55:4.9 The System Sovereign has authority to release midway creatures any time after the first settled stage so that they may humanize in the morontia by the aid of the Life Carriers and the physical controllers and, after receiving Thought Adjusters, start out on their Paradise ascension.

(627.8) 55:4.10 In the third and subsequent stages, some of the midwayers are still functioning, chiefly as contact personalities for the finaliters, but as each stage of light and life is entered, new orders of liaison ministers largely replace the midwayers; very few of them ever remain beyond the fourth stage of light. The seventh stage will witness the coming of the first absonite ministers from Paradise to serve in the places of certain universe creatures.

(627.9) 55:4.11 2. The second stage of light and life. This epoch is signalized on the worlds by the arrival of a Life Carrier who becomes the volunteer adviser of the planetary rulers regarding the further efforts to purify and stabilize the mortal race. Thus do the Life Carriers actively participate in the further evolution of the human race — physically, socially, and economically. And then they extend their supervision to the further purification of the mortal stock by the drastic elimination of the retarded and persisting remnants of inferior potential of an intellectual, philosophic, cosmic, and spiritual nature. Those who design and plant life on an inhabited world are fully competent to advise the Material Sons and Daughters, who have full and unquestioned authority to purge the evolving race of all detrimental influences.

(627.10) 55:4.12 From the second stage on throughout the career of a settled planet the Teacher Sons serve as counselors to the finaliters. During such missions they serve as volunteers and not by assignment; and they serve exclusively with the finaliter corps except that, upon the consent of the System Sovereign, they may be had as advisers to the Planetary Adam and Eve.

(628.1) 55:4.13 3. The third stage of light and life. During this epoch the inhabited worlds arrive at a new appreciation of the Ancients of Days, the second phase of God the Sevenfold, and the representatives of these superuniverse rulers enter into new relationships with the planetary administration.

(628.2) 55:4.14 In each succeeding age of settled existence the finaliters function in ever-increasing capacities. There exists a close working connection between the finaliters, the Evening Stars (the superangels), and the Trinity Teacher Sons.

(628.3) 55:4.15 During this or the following age a Teacher Son, assisted by the ministering-spirit quartette, becomes attached to the elective mortal chief executive, who now becomes associated with the Planetary Sovereign as joint administrator of world affairs. These mortal chief executives serve for twenty-five years of planetary time, and it is this new development that makes it easy for the Planetary Adam and Eve to secure release from their world of long-time assignment during the following ages.

(628.4) 55:4.16 The ministering-spirit quartettes consist of: the seraphic chief of the sphere, the superuniverse secoraphic counselor, the archangel of translations, and the omniaphim who functions as the personal representative of the Assigned Sentinel stationed on the system headquarters. But these advisers never proffer counsel unless it is asked for.

(628.5) 55:4.17 4. The fourth stage of light and life. On the worlds the Trinity Teacher Sons appear in new roles. Assisted by the creature-trinitized sons so long associated with their order, they now come to the worlds as volunteer counselors and advisers to the Planetary Sovereign and his associates. Such couples — Paradise-Havona-trinitized sons and ascender-trinitized sons — represent differing universe viewpoints and diverse personal experiences which are highly serviceable to the planetary rulers.

(628.6) 55:4.18 At any time after this age the Planetary Adam and Eve can petition the Sovereign Creator Son for release from planetary duties in order to begin their Paradise ascent; or they can remain on the planet as directors of the newly appearing order of increasingly spiritual society composed of advanced mortals striving to comprehend the philosophic teachings of the finaliters portrayed by the Brilliant Evening Stars, who are now assigned to these worlds to collaborate in pairs with the seconaphim from the headquarters of the superuniverse.

(628.7) 55:4.19 The finaliters are chiefly engaged in initiating the new and supermaterial activities of society — social, cultural, philosophic, cosmic, and spiritual. As far as we can discern, they will continue this ministry far into the seventh epoch of evolutionary stability, when, possibly, they may go forth to minister in outer space; whereupon we conjecture their places may be taken by absonite beings from Paradise.

(628.8) 55:4.20 5. The fifth stage of light and life. The readjustments of this stage of settled existence pertain almost entirely to the physical domains and are of primary concern to the Master Physical Controllers.

(628.9) 55:4.21 6. The sixth stage of light and life witnesses the development of new functions of the mind circuits of the realm. Cosmic wisdom seems to become constitutive in the universe ministry of mind.

(628.10) 55:4.22 7. The seventh stage of light and life. Early in the seventh epoch the Trinity Teacher counselor of the Planetary Sovereign is joined by a volunteer adviser sent by the Ancients of Days, and later on they will be augmented by a third counselor coming from the superuniverse Supreme Executive.

(629.1) 55:4.23 During this epoch, if not before, Adam and Eve are always relieved of planetary duties. If there is a Material Son in the finaliter corps, he may become associated with the mortal chief executive, and sometimes it is a Melchizedek who volunteers to function in this capacity. If a midwayer is among the finaliters, all of that order remaining on the planet are immediately released.

(629.2) 55:4.24 Upon obtaining release from their agelong assignment, a Planetary Adam and Eve may select careers as follows:

  • (629.3) 55:4.25 1. They can secure planetary release and from the universe headquarters start out immediately on the Paradise career, receiving Thought Adjusters at the conclusion of the morontia experience.
  • (629.4) 55:4.26 2. Very often a Planetary Adam and Eve will receive Adjusters while yet serving on a world settled in light concomitant with the receiving of Adjusters by some of their imported pure-line children who have volunteered for a term of planetary service. Subsequently they may all go to universe headquarters and there begin the Paradise career.
  • (629.5) 55:4.27 3. A Planetary Adam and Eve may elect — as do Material Sons and Daughters from the system capital — to go direct to the midsonite world for a brief sojourn, there to receive their Adjusters.
  • (629.6) 55:4.28 4. They may decide to return to the system headquarters, there for a time to occupy seats on the supreme court, after which service they will receive Adjusters and begin the Paradise ascent.
  • (629.7) 55:4.29 5. They may choose to go from their administrative duties back to their native world to serve as teachers for a season and to become Adjuster indwelt at the time of transfer to the universe headquarters.

(629.8) 55:4.30 Throughout all of these epochs the imported assisting Material Sons and Daughters exert a tremendous influence on the progressing social and economic orders. They are potentially immortal, at least until such time as they elect to humanize, receive Adjusters, and start for Paradise.

(629.9) 55:4.31 On the evolutionary worlds a being must humanize to receive a Thought Adjuster. All ascendant members of the Mortal Corps of Finaliters have been Adjuster indwelt and fused except seraphim, and they are Father indwelt by another type of spirit at the time of being mustered into this corps.


5. The Acme of Material Development

(629.10) 55:5.1 Mortal creatures living on a sin-stricken, evil-dominated, self-seeking, isolated world, such as Urantia, can hardly conceive of the physical perfection, the intellectual attainment, and the spiritual development which characterize these advanced epochs of evolution on a sinless sphere.

(629.11) 55:5.2 The advanced stages of a world settled in light and life represent the acme of evolutionary material development. On these cultured worlds, gone are the idleness and friction of the earlier primitive ages. Poverty and social inequality have all but vanished, degeneracy has disappeared, and delinquency is rarely observed. Insanity has practically ceased to exist, and feeble-mindedness is a rarity.

(629.12) 55:5.3 The economic, social, and administrative status of these worlds is of a high and perfected order. Science, art, and industry flourish, and society is a smoothly working mechanism of high material, intellectual, and cultural achievement. Industry has been largely diverted to serving the higher aims of such a superb civilization. The economic life of such a world has become ethical.

(630.1) 55:5.4 War has become a matter of history, and there are no more armies or police forces. Government is gradually disappearing. Self-control is slowly rendering laws of human enactment obsolete. The extent of civil government and statutory regulation, in an intermediate state of advancing civilization, is in inverse proportion to the morality and spirituality of the citizenship.

(630.2) 55:5.5 Schools are vastly improved and are devoted to the training of mind and the expansion of soul. The art centers are exquisite and the musical organizations superb. The temples of worship with their associated schools of philosophy and experiential religion are creations of beauty and grandeur. The open-air arenas of worship assembly are equally sublime in the simplicity of their artistic appointment.

(630.3) 55:5.6 The provisions for competitive play, humor, and other phases of personal and group achievement are ample and appropriate. A special feature of the competitive activities on such a highly cultured world concerns the efforts of individuals and groups to excel in the sciences and philosophies of cosmology. Literature and oratory flourish, and language is so improved as to be symbolic of concepts as well as to be expressive of ideas. Life is refreshingly simple; man has at last co-ordinated a high state of mechanical development with an inspiring intellectual attainment and has overshadowed both with an exquisite spiritual achievement. The pursuit of happiness is an experience of joy and satisfaction.


6. The Individual Mortal

(630.4) 55:6.1 As worlds advance in the settled status of light and life, society becomes increasingly peaceful. The individual, while no less independent and devoted to his family, has become more altruistic and fraternal.

(630.5) 55:6.2 On Urantia, and as you are, you can have little appreciation of the advanced status and progressive nature of the enlightened races of these perfected worlds. These people are the flowering of the evolutionary races. But such beings are still mortal; they continue to breathe, eat, sleep, and drink. This great evolution is not heaven, but it is a sublime foreshadowing of the divine worlds of the Paradise ascent.

(630.6) 55:6.3 On a normal world the biologic fitness of the mortal race was long since brought up to a high level during the post-Adamic epochs; and now, from age to age throughout the settled eras the physical evolution of man continues. Both vision and hearing are extended. By now the population has become stationary in numbers. Reproduction is regulated in accordance with planetary requirements and innate hereditary endowments: The mortals on a planet during this age are divided into from five to ten groups, and the lower groups are permitted to produce only one half as many children as the higher. The continued improvement of such a magnificent race throughout the era of light and life is largely a matter of the selective reproduction of those racial strains which exhibit superior qualities of a social, philosophic, cosmic, and spiritual nature.

(630.7) 55:6.4 The Adjusters continue to come as in former evolutionary eras, and as the epochs pass, these mortals are increasingly able to commune with the indwelling Father fragment. During the embryonic and prespiritual stages of development the adjutant mind-spirits are still functioning. The Holy Spirit and the ministry of angels are even more effective as the successive epochs of settled life are experienced. In the fourth stage of light and life the advanced mortals seem to experience considerable conscious contact with the spirit presence of the Master Spirit of superuniverse jurisdiction, while the philosophy of such a world is focused upon the attempt to comprehend the new revelations of God the Supreme. More than one half of the human inhabitants on planets of this advanced status experience translation to the morontia state from among the living. Even so, “old things are passing away; behold, all things are becoming new.”

(631.1) 55:6.5 We conceive that physical evolution will have attained its full development by the end of the fifth epoch of the light-and-life era. We observe that the upper limits of spiritual development associated with evolving human mind are determined by the Adjuster-fusion level of conjoint morontia values and cosmic meanings. But concerning wisdom: While we do not really know, we conjecture that there can never be a limit to intellectual evolution and the attainment of wisdom. On a seventh-stage world, wisdom can exhaust the material potentials, enter upon mota insight, and eventually even taste of absonite grandeur.

(631.2) 55:6.6 We observe that on these highly evolved and long seventh-stage worlds human beings fully learn the local universe language before they are translated; and I have visited a few very old planets where abandonters were teaching the older mortals the tongue of the superuniverse. And on these worlds I have observed the technique whereby the absonite personalities reveal the presence of the finaliters in the morontia temple.

(631.3) 55:6.7 This is the story of the magnificent goal of mortal striving on the evolutionary worlds; and it all takes place even before human beings enter upon their morontia careers; all of this splendid development is attainable by material mortals on the inhabited worlds, the very first stage of that endless and incomprehensible career of Paradise ascension and divinity attainment.

(631.4) 55:6.8 But can you possibly imagine what sort of evolutionary mortals are now coming up from worlds long existing in the seventh epoch of settled light and life? It is such as these who go on to the morontia worlds of the local universe capital to begin their ascension careers.

(631.5) 55:6.9 If the mortals of distraught Urantia could only view one of these more advanced worlds long settled in light and life, they would nevermore question the wisdom of the evolutionary scheme of creation. Were there no future of eternal creature progression, still the superb evolutionary attainments of the mortal races on such settled worlds of perfected achievement would amply justify man’s creation on the worlds of time and space.

(631.6) 55:6.10 We often ponder: If the grand universe should be settled in light and life, would the ascending exquisite mortals still be destined to the Corps of the Finality? But we do not know.


7. The First or Planetary Stage

(631.7) 55:7.1 This epoch extends from the appearance of the morontia temple at the new planetary headquarters to the time of the settling of the entire system in light and life. This age is inaugurated by the Trinity Teacher Sons at the close of their successive world missions when the Planetary Prince is elevated to the status of Planetary Sovereign by the mandate and personal presence of the Paradise bestowal Son of that sphere. Concomitant therewith the finaliters inaugurate their active participation in planetary affairs.

(632.1) 55:7.2 To outward and visible appearances the actual rulers, or directors, of such a world settled in light and life are the Material Son and Daughter, the Planetary Adam and Eve. The finaliters are invisible, as also is the Prince-Sovereign except when in the morontia temple. The actual and literal heads of the planetary regime are therefore the Material Son and Daughter. It is the knowledge of these arrangements that has given prestige to the idea of kings and queens throughout the universe realms. And kings and queens are a great success under these ideal circumstances, when a world can command such high personalities to act in behalf of still higher but invisible rulers.

(632.2) 55:7.3 When such an era is attained on your world, no doubt Machiventa Melchizedek, now the vicegerent Planetary Prince of Urantia, will occupy the seat of the Planetary Sovereign; and it has long been conjectured on Jerusem that he will be accompanied by a son and daughter of the Urantia Adam and Eve who are now held on Edentia as wards of the Most Highs of Norlatiadek. These children of Adam might so serve on Urantia in association with the Melchizedek-Sovereign since they were deprived of procreative powers almost 37,000 years ago at the time they gave up their material bodies on Urantia in preparation for transit to Edentia.

(632.3) 55:7.4 This settled age continues on and on until every inhabited planet in the system attains the era of stabilization; and then, when the youngest world — the last to achieve light and life — has experienced such settledness for one millennium of system time, the entire system enters the stabilized status, and the individual worlds are ushered into the system epoch of the era of light and life.


8. The Second or System Stage

(632.4) 55:8.1 When an entire system becomes settled in life, a new order of government is inaugurated. The Planetary Sovereigns become members of the system conclave, and this new administrative body, subject to the veto of the Constellation Fathers, is supreme in authority. Such a system of inhabited worlds becomes virtually self-governing. The system legislative assembly is constituted on the headquarters world, and each planet sends its ten representatives thereto. Courts are now established on the system capitals, and only appeals are taken to the universe headquarters.

(632.5) 55:8.2 With the settling of the system the Assigned Sentinel, representative of the superuniverse Supreme Executive, becomes the volunteer adviser to the system supreme court and actual presiding officer of the new legislative assembly.

(632.6) 55:8.3 After the settling of an entire system in light and life the System Sovereigns will no more come and go. Such a sovereign remains perpetually at the head of his system. The assistant sovereigns continue to change as in former ages.

(632.7) 55:8.4 During this epoch of stabilization, for the first time midsoniters come from the universe headquarters worlds of their sojourn to act as counselors to the legislative assemblies and advisers to the adjudicational tribunals. These midsoniters also carry on certain efforts to inculcate new mota meanings of supreme value into the teaching enterprises which they sponsor jointly with the finaliters. What the Material Sons did for the mortal races biologically, the midsonite creatures now do for these unified and glorified humans in the ever-advancing realms of philosophy and spiritualized thinking.

(633.1) 55:8.5 On the inhabited worlds the Teacher Sons become voluntary collaborators with the finaliters, and these same Teacher Sons also accompany the finaliters to the mansion worlds when those spheres are no longer to be utilized as differential receiving worlds after an entire system is settled in light and life; at least this is true by the time the entire constellation has thus evolved. But there are no groups that far advanced in Nebadon.

(633.2) 55:8.6 We are not permitted to reveal the nature of the work of the finaliters who will supervise such rededicated mansion worlds. You have, however, been informed that there are throughout the universes various types of intelligent creatures who have not been portrayed in these narratives.

(633.3) 55:8.7 And now, as the systems one by one become settled in light by virtue of the progress of their component worlds, the time comes when the last system in a given constellation attains stabilization, and the universe administrators — the Master Son, the Union of Days, and the Bright and Morning Star — arrive on the capital of the constellation to proclaim the Most Highs the unqualified rulers of the newly perfected family of one hundred settled systems of inhabited worlds.


9. The Third or Constellation Stage

(633.4) 55:9.1 The unification of a whole constellation of settled systems is attended by new distributions of executive authority and additional readjustments of universe administration. This epoch witnesses advanced attainment on every inhabited world but is particularly characterized by readjustments on the constellation headquarters, with marked modification of relationships with both the system supervision and the local universe government. During this age many constellation and universe activities are transferred to the system capitals, and the representatives of the superuniverse assume new and more intimate relations with the planetary, system, and universe rulers. Concomitant with these new associations, certain superuniverse administrators establish themselves on the constellation capitals as volunteer advisers to the Most High Fathers.

(633.5) 55:9.2 When a constellation is thus settled in light, the legislative function ceases, and the house of System Sovereigns, presided over by the Most Highs, functions instead. Now, for the first time, such administrative groups deal directly with the superuniverse government in matters pertaining to Havona and Paradise relationships. Otherwise the constellation remains related to the local universe as before. From stage to stage in the settled life the univitatia continue to administer the constellation morontia worlds.

(633.6) 55:9.3 As the ages pass, the Constellation Fathers take over more and more of the detailed administrative or supervising functions which were formerly centered on the universe headquarters. By the attainment of the sixth stage of stabilization these unified constellations will have reached the position of well-nigh complete autonomy. Entrance upon the seventh stage of settledness will no doubt witness the exaltation of these rulers to the true dignity signified by their names, the Most Highs. To all intents and purposes the constellations will then deal directly with the superuniverse rulers, while the local universe government will expand to grasp the responsibilities of new grand universe obligations.


10. The Fourth or Local Universe Stage

(634.1) 55:10.1 When a universe becomes settled in light and life, it soon swings into the established superuniverse circuits, and the Ancients of Days proclaim the establishment of the supreme council of unlimited authority. This new governing body consists of the one hundred Faithfuls of Days, presided over by the Union of Days, and the first act of this supreme council is to acknowledge the continued sovereignty of the Master Creator Son.

(634.2) 55:10.2 The universe administration, as far as concerns Gabriel and the Father Melchizedek, is quite unchanged. This council of unlimited authority is chiefly concerned with the new problems and the new conditions arising out of the advanced status of light and life.

(634.3) 55:10.3 The Associate Inspector now mobilizes all Assigned Sentinels to constitute the stabilization corps of the local universe and asks the Father Melchizedek to share its supervision with him. And now, for the first time, a corps of the Inspired Trinity Spirits are assigned to the service of the Union of Days.

(634.4) 55:10.4 The settling of an entire local universe in light and life inaugurates profound readjustments in the entire scheme of administration, from the individual inhabited worlds to the universe headquarters. New relationships extend down to the constellations and systems. The local universe Mother Spirit experiences new liaison relations with the Master Spirit of the superuniverse, and Gabriel establishes direct contact with the Ancients of Days to be effective when and as the Master Son may be absent from the headquarters world.

(634.5) 55:10.5 During this and subsequent ages the Magisterial Sons continue to function as dispensational adjudicators, while one hundred of these Avonal Sons of Paradise constitute the new high council of the Bright and Morning Star on the universe capital. Later on, and as requested by the System Sovereigns, one of these Magisterial Sons will become the supreme counselor stationed on the headquarters world of each local system until the seventh stage of unity is attained.

(634.6) 55:10.6 During this epoch the Trinity Teacher Sons are volunteer advisers, not only to the Planetary Sovereigns, but in groups of three they similarly serve the Constellation Fathers. And at last these Sons find their place in the local universe, for at this time they are removed from the jurisdiction of the local creation and are assigned to the service of the supreme council of unlimited authority.

(634.7) 55:10.7 The finaliter corps now, for the first time, acknowledges the jurisdiction of an extra-Paradise authority, the supreme council. Heretofore the finaliters have recognized no supervision this side of Paradise.

(634.8) 55:10.8 The Creator Sons of such settled universes spend much of their time on Paradise and its associated worlds and in counseling the numerous finaliter groups serving throughout the local creation. In this way the man of Michael will find a fuller fraternity of association with the glorified finaliter mortals.

(634.9) 55:10.9 Speculation concerning the function of these Creator Sons in connection with the outer universes now in process of preliminary assembly is wholly futile. But we all engage in such postulations from time to time. On attaining this fourth stage of development the Creator Son becomes administratively free; the Divine Minister is progressively blending her ministry with that of the superuniverse Master Spirit and the Infinite Spirit. There seems to be evolving a new and sublime relationship between the Creator Son, the Creative Spirit, the Evening Stars, the Teacher Sons, and the ever-increasing finaliter corps.

(635.1) 55:10.10 If Michael should ever leave Nebadon, Gabriel would undoubtedly become chief administrator with the Father Melchizedek as his associate. At the same time new status would be imparted to all orders of permanent citizenship, such as Material Sons, univitatia, midsoniters, susatia, and Spirit-fused mortals. But as long as evolution continues, the seraphim and the archangels will be required in universe administration.

(635.2) 55:10.11 We are, however, satisfied regarding two features of our speculations: If the Creator Sons are destined to the outer universes, the Divine Ministers will undoubtedly accompany them. We are equally sure that the Melchizedeks are to remain with the universes of their origin. We hold that the Melchizedeks are destined to play ever-increasingly responsible parts in local universe government and administration.


11. The Minor and Major Sector Stages

(635.3) 55:11.1 Minor and major sectors of the superuniverse do not figure directly in the plan of being settled in light and life. Such an evolutionary progression pertains primarily to the local universe as a unit and concerns only the components of a local universe. A superuniverse is settled in light and life when all of its component local universes are thus perfected. But not one of the seven superuniverses has attained a level of progression even approaching this.

(635.4) 55:11.2 The minor sector age. As far as observations can penetrate, the fifth or minor sector stage of stabilization has exclusively to do with physical status and with the co-ordinate settling of the one hundred associated local universes in the established circuits of the superuniverse. Apparently none but the power centers and their associates are concerned in these realignments of the material creation.

(635.5) 55:11.3 The major sector age. Concerning the sixth stage, or major sector stabilization, we can only conjecture since none of us have witnessed such an event. Nevertheless, we can postulate much concerning the administrative and other readjustments which would probably accompany such an advanced status of inhabited worlds and their universe groupings.

(635.6) 55:11.4 Since the minor sector status has to do with co-ordinate physical equilibrium, we infer that major sector unification will be concerned with certain new intellectual levels of attainment, possibly some advanced achievements in the supreme realization of cosmic wisdom.

(635.7) 55:11.5 We arrive at conclusions regarding the readjustments which would probably attend the realization of hitherto unattained levels of evolutionary progress by observing the results of such achievements on the individual worlds and in the experiences of individual mortals living on these older and highly developed spheres.

(635.8) 55:11.6 Let it be made clear that the administrative mechanisms and governmental techniques of a universe or a superuniverse cannot in any manner limit or retard the evolutionary development or spiritual progress of an individual inhabited planet or of any individual mortal on such a sphere.

(635.9) 55:11.7 In some of the older universes we find worlds settled in the fifth and the sixth stages of light and life — even far extended into the seventh epoch — whose local systems are not yet settled in light. Younger planets may delay system unification, but this does not in the least handicap the progress of an older and advanced world. Neither can environmental limitations, even on an isolated world, thwart the personal attainment of the individual mortal; Jesus of Nazareth, as a man among men, personally achieved the status of light and life over nineteen hundred years ago on Urantia.

(636.1) 55:11.8 It is by observing what takes place on long-settled worlds that we arrive at fairly reliable conclusions as to what will happen when a whole superuniverse is settled in light, even if we cannot safely postulate the event of the stabilization of the seven superuniverses.


12. The Seventh or Superuniverse Stage

(636.2) 55:12.1 We cannot positively forecast what would occur when a superuniverse became settled in light because such an event has never factualized. From the teachings of the Melchizedeks, which have never been contradicted, we infer that sweeping changes would be made in the entire organization and administration of every unit of the creations of time and space extending from the inhabited worlds to the superuniverse headquarters.

(636.3) 55:12.2 It is generally believed that large numbers of the otherwise unattached creature-trinitized sons are to be assembled on the headquarters and divisional capitals of the settled superuniverses. This may be in anticipation of the sometime arrival of outer-spacers on their way in to Havona and Paradise; but we really do not know.

(636.4) 55:12.3 If and when a superuniverse should be settled in light and life, we believe that the now advisory Unqualified Supervisors of the Supreme would become the high administrative body on the headquarters world of the superuniverse. These are the personalities who are able to contact directly with the absonite administrators, who will forthwith become active in the settled superuniverse. Although these Unqualified Supervisors have long functioned as advisers and counselors in advanced evolutionary units of creation, they do not assume administrative responsibilities until the authority of the Supreme Being becomes sovereign.

(636.5) 55:12.4 The Unqualified Supervisors of the Supreme, who function more extensively during this epoch, are not finite, absonite, ultimate, or infinite; they are supremacy and only represent God the Supreme. They are the personalization of time-space supremacy and therefore do not function in Havona. They function only as supreme unifiers. They may possibly be involved in the technique of universe reflectivity, but we are not certain.

(636.6) 55:12.5 None of us entertain a satisfactory concept of what will happen when the grand universe (the seven superuniverses as dependent on Havona) becomes entirely settled in light and life. That event will undoubtedly be the most profound occurrence in the annals of eternity since the appearance of the central universe. There are those who hold that the Supreme Being himself will emerge from the Havona mystery enshrouding his spirit person and will become residential on the headquarters of the seventh superuniverse as the almighty and experiential sovereign of the perfected creations of time and space. But we really do not know.



(636.7)55:12.6 [Presented by a Mighty Messenger temporarily assigned to the Archangel Council on Urantia.]


Urantia Book

Paper 106Universe Levels of Reality


(1162.1)106:0.1 IT IS not enough that the ascending mortal should know something of the relations of Deity to the genesis and manifestations of cosmic reality; he should also comprehend something of the relationships existing between himself and the numerous levels of existential and experiential realities, of potential and actual realities. Man’s terrestrial orientation, his cosmic insight, and his spiritual directionization are all enhanced by a better comprehension of universe realities and their techniques of interassociation, integration, and unification.

(1162.2) 106:0.2 The present grand universe and the emerging master universe are made up of many forms and phases of reality which, in turn, are existent on several levels of functional activity. These manifold existents and latents have been previously suggested in these papers, and they are now grouped for conceptual convenience in the following categories:

  • (1162.3) 106:0.3 1. Incomplete finites. This is the present status of the ascending creatures of the grand universe, the present status of Urantia mortals. This level embraces creature existence from the planetary human up to, but not including, destiny attainers. It pertains to universes from early physical beginnings up to, but not including, settlement in light and life. This level constitutes the present periphery of creative activity in time and space. It appears to be moving outward from Paradise, for the closing of the present universe age, which will witness the grand universe attainment of light and life, will also and surely witness the appearance of some new order of developmental growth in the first outer space level.
  • (1162.4) 106:0.4 2. Maximum finites. This is the present status of all experiential creatures who have attained destiny — destiny as revealed within the scope of the present universe age. Even universes can attain to the maximum of status, both spiritually and physically. But the term “maximum” is itself a relative term — maximum in relation to what? And that which is maximum, seemingly final, in the present universe age may be no more than a real beginning in terms of the ages to come. Some phases of Havona appear to be on the maximum order.
  • (1162.5) 106:0.5 3. Transcendentals. This superfinite level (antecedently) follows finite progression. It implies the prefinite genesis of finite beginnings and the postfinite significance of all apparent finite endings or destinies. Much of Paradise-Havona appears to be on the transcendental order.
  • (1162.6) 106:0.6 4. Ultimates. This level encompasses that which is of master universe significance and impinges on the destiny level of the completed master universe. Paradise-Havona (especially the circuit of the Father’s worlds) is in many respects of ultimate significance.
  • (1163.1) 106:0.7 5. Coabsolutes. This level implies the projection of experientials upon a supermaster universe field of creative expression.
  • (1163.2) 106:0.8 6. Absolutes. This level connotes the eternity presence of the seven existential Absolutes. It may also involve some degree of associative experiential attainment, but if so, we do not understand how, perhaps through the contact potential of personality.
  • (1163.3) 106:0.9 7. Infinity. This level is pre-existential and postexperiential. Unqualified unity of infinity is a hypothetical reality before all beginnings and after all destinies.

(1163.4) 106:0.10 These levels of reality are convenient compromise symbolizations of the present universe age and for the mortal perspective. There are a number of other ways of looking at reality from other-than-mortal perspective and from the standpoint of other universe ages. Thus it should be recognized that the concepts herewith presented are entirely relative, relative in the sense of being conditioned and limited by:

  • (1163.5)106:0.11 1. The limitations of mortal language.


  • (1163.6)106:0.12 2. The limitations of the mortal mind.


  • (1163.7)106:0.13 3. The limited development of the seven superuniverses.


  • (1163.8)106:0.14 4. Your ignorance of the six prime purposes of superuniverse development which do not pertain to the mortal ascent to Paradise.


  • (1163.9)106:0.15 5. Your inability to grasp even a partial eternity viewpoint.


  • (1163.10)106:0.16 6. The impossibility of depicting cosmic evolution and destiny in relation to all universe ages, not just in regard to the present age of the evolutionary unfolding of the seven superuniverses.


  • (1163.11)106:0.17 7. The inability of any creature to grasp what is really meant by pre-existentials or by postexperientials — that which lies before beginnings and after destinies.

(1163.12) 106:0.18 Reality growth is conditioned by the circumstances of the successive universe ages. The central universe underwent no evolutionary change in the Havona age, but in the present epochs of the superuniverse age it is undergoing certain progressive changes induced by co-ordination with the evolutionary superuniverses. The seven superuniverses, now evolving, will sometime attain the settled status of light and life, will attain the growth limit for the present universe age. But beyond doubt, the next age, the age of the first outer space level, will release the superuniverses from the destiny limitations of the present age. Repletion is continually being superimposed upon completion.

(1163.13) 106:0.19 These are some of the limitations which we encounter in attempting to present a unified concept of the cosmic growth of things, meanings, and values and of their synthesis on ever-ascending levels of reality.


1. Primary Association of Finite Functionals

(1163.14) 106:1.1 The primary or spirit-origin phases of finite reality find immediate expression on creature levels as perfect personalities and on universe levels as the perfect Havona creation. Even experiential Deity is thus expressed in the spirit person of God the Supreme in Havona. But the secondary, evolutionary, time-and-matter-conditioned phases of the finite become cosmically integrated only as a result of growth and attainment. Eventually all secondary or perfecting finites are to attain a level equal to that of primary perfection, but such destiny is subject to a time delay, a constitutive superuniverse qualification which is not genetically found in the central creation. (We know of the existence of tertiary finites, but the technique of their integration is as yet unrevealed.)

(1164.1) 106:1.2 This superuniverse time lag, this obstacle to perfection attainment, provides for creature participation in evolutionary growth. It thus makes it possible for the creature to enter into partnership with the Creator in the evolution of that selfsame creature. And during these times of expanding growth the incomplete is correlated with the perfect through the ministry of God the Sevenfold.

(1164.2) 106:1.3 God the Sevenfold signifies the recognition by Paradise Deity of the barriers of time in the evolutionary universes of space. No matter how remote from Paradise, how deep in space, a material survival personality may take origin, God the Sevenfold will be found there present and engaged in the loving and merciful ministry of truth, beauty, and goodness to such an incomplete, struggling, and evolutionary creature. The divinity ministry of the Sevenfold reaches inward through the Eternal Son to the Paradise Father and outward through the Ancients of Days to the universe Fathers — the Creator Sons.

(1164.3) 106:1.4 Man, being personal and ascending by spiritual progression, finds the personal and spiritual divinity of the Sevenfold Deity; but there are other phases of the Sevenfold which are not concerned with the progression of personality. The divinity aspects of this Deity grouping are at present integrated in the liaison between the Seven Master Spirits and the Conjoint Actor, but they are destined to be eternally unified in the emerging personality of the Supreme Being. The other phases of the Sevenfold Deity are variously integrated in the present universe age, but all are likewise destined to be unified in the Supreme. The Sevenfold, in all phases, is the source of the relative unity of the functional reality of the present grand universe.


2. Secondary Supreme Finite Integration

(1164.4) 106:2.1 As God the Sevenfold functionally co-ordinates finite evolution, so does the Supreme Being eventually synthesize destiny attainment. The Supreme Being is the deity culmination of grand universe evolution — physical evolution around a spirit nucleus and eventual dominance of the spirit nucleus over the encircling and whirling domains of physical evolution. And all of this takes place in accordance with the mandates of personality: Paradise personality in the highest sense, Creator personality in the universe sense, mortal personality in the human sense, Supreme personality in the culminating or experiential totaling sense.

(1164.5) 106:2.2 The concept of the Supreme must provide for the differential recognition of spirit person, evolutionary power, and power-personality synthesis — the unification of evolutionary power with, and its dominance by, spirit personality.

(1164.6) 106:2.3 Spirit, in the last analysis, comes from Paradise through Havona. Energy-matter seemingly evolves in the depths of space and is organized as power by the children of the Infinite Spirit in conjunction with the Creator Sons of God. And all of this is experiential; it is a transaction in time and space involving a wide range of living beings including even Creator divinities and evolutionary creatures. The power mastery of the Creator divinities in the grand universe slowly expands to encompass the evolutionary settling and stabilizing of the time-space creations, and this is the flowering of the experiential power of God the Sevenfold. It encompasses the whole gamut of divinity attainment in time and space from the Adjuster bestowals of the Universal Father to the life bestowals of the Paradise Sons. This is earned power, demonstrated power, experiential power; it stands in contrast to the eternity power, the unfathomable power, the existential power of the Paradise Deities.

(1165.1) 106:2.4 This experiential power arising out of the divinity achievements of God the Sevenfold itself manifests the cohesive qualities of divinity by synthesizing — totalizing — as the almighty power of the attained experiential mastery of the evolving creations. And this almighty power in turn finds spirit-personality cohesion on the pilot sphere of the outer belt of Havona worlds in union with the spirit personality of the Havona presence of God the Supreme. Thus does experiential Deity culminate the long evolutionary struggle by investing the power product of time and space with the spirit presence and divine personality resident in the central creation.

(1165.2) 106:2.5 Thus does the Supreme Being eventually attain to the embrace of all of everything evolving in time and space while investing these qualities with spirit personality. Since creatures, even mortals, are personality participants in this majestic transaction, so do they certainly attain the capacity to know the Supreme and to perceive the Supreme as true children of such an evolutionary Deity.

(1165.3) 106:2.6 Michael of Nebadon is like the Paradise Father because he shares his Paradise perfection; so will evolutionary mortals sometime attain to kinship with the experiential Supreme, for they will truly share his evolutionary perfection.

(1165.4) 106:2.7 God the Supreme is experiential; therefore is he completely experiencible. The existential realities of the seven Absolutes are not perceivable by the technique of experience; only the personality realities of the Father, Son, and Spirit can be grasped by the personality of the finite creature in the prayer-worship attitude.

(1165.5) 106:2.8 Within the completed power-personality synthesis of the Supreme Being there will be associated all of the absoluteness of the several triodities which could be so associated, and this majestic personality of evolution will be experientially attainable and understandable by all finite personalities. When ascenders attain the postulated seventh stage of spirit existence, they will therein experience the realization of a new meaning-value of the absoluteness and infinity of the triodities as such is revealed on subabsolute levels in the Supreme Being, who is experiencible. But the attainment of these stages of maximum development will probably await the co-ordinate settling of the entire grand universe in light and life.


3. Transcendental Tertiary Reality Association

(1165.6) 106:3.1 The absonite architects eventuate the plan; the Supreme Creators bring it into existence; the Supreme Being will consummate its fullness as it was time created by the Supreme Creators, and as it was space forecast by the Master Architects.

(1165.7) 106:3.2 During the present universe age the administrative co-ordination of the master universe is the function of the Architects of the Master Universe. But the appearance of the Almighty Supreme at the termination of the present universe age will signify that the evolutionary finite has attained the first stage of experiential destiny. This happening will certainly lead to the completed function of the first experiential Trinity — the union of the Supreme Creators, the Supreme Being, and the Architects of the Master Universe. This Trinity is destined to effect the further evolutionary integration of the master creation.

(1166.1) 106:3.3 The Paradise Trinity is truly one of infinity, and no Trinity can possibly be infinite that does not include this original Trinity. But the original Trinity is an eventuality of the exclusive association of absolute Deities; subabsolute beings had nothing to do with this primal association. The subsequently appearing and experiential Trinities embrace the contributions of even creature personalities. Certainly this is true of the Trinity Ultimate, wherein the very presence of the Master Creator Sons among the Supreme Creator members thereof betokens the concomitant presence of actual and bona fide creature experience within this Trinity association.

(1166.2) 106:3.4 The first experiential Trinity provides for group attainment of ultimate eventualities. Group associations are enabled to anticipate, even to transcend, individual capacities; and this is true even beyond the finite level. In the ages to come, after the seven superuniverses have been settled in light and life, the Corps of the Finality will doubtless be promulgating the purposes of the Paradise Deities as they are dictated by the Trinity Ultimate, and as they are power-personality unified in the Supreme Being.

(1166.3) 106:3.5 Throughout all the gigantic universe developments of past and future eternity, we detect the expansion of the comprehensible elements of the Universal Father. As the I AM, we philosophically postulate his permeation of total infinity, but no creature is able experientially to encompass such a postulate. As the universes expand, and as gravity and love reach out into time-organizing space, we are able to understand more and more of the First Source and Center. We observe gravity action penetrating the space presence of the Unqualified Absolute, and we detect spirit creatures evolving and expanding within the divinity presence of the Deity Absolute while both cosmic and spirit evolution are by mind and experience unifying on finite deity levels as the Supreme Being and are co-ordinating on transcendental levels as the Trinity Ultimate.


4. Ultimate Quartan Integration

(1166.4) 106:4.1 The Paradise Trinity certainly co-ordinates in the ultimate sense but functions in this respect as a self-qualified absolute; the experiential Trinity Ultimate co-ordinates the transcendental as a transcendental. In the eternal future this experiential Trinity will, through augmenting unity, further activate the eventuating presence of Ultimate Deity.

(1166.5) 106:4.2 While the Trinity Ultimate is destined to co-ordinate the master creation, God the Ultimate is the transcendental power-personalization of the directionization of the entire master universe. The completed eventuation of the Ultimate implies the completion of the master creation and connotes the full emergence of this transcendental Deity.

(1166.6) 106:4.3 What changes will be inaugurated by the full emergence of the Ultimate we do not know. But as the Supreme is now spiritually and personally present in Havona, so also is the Ultimate there present but in the absonite and superpersonal sense. And you have been informed of the existence of the Qualified Vicegerents of the Ultimate, though you have not been informed of their present whereabouts or function.

(1167.1) 106:4.4 But irrespective of the administrative repercussions attendant upon the emergence of Ultimate Deity, the personal values of his transcendental divinity will be experiencible by all personalities who have been participants in the actualization of this Deity level. Transcendence of the finite can lead only to ultimate attainment. God the Ultimate exists in transcendence of time and space but is nonetheless subabsolute notwithstanding inherent capacity for functional association with absolutes.


5. Coabsolute or Fifth-Phase Association

(1167.2) 106:5.1 The Ultimate is the apex of transcendental reality even as the Supreme is the capstone of evolutionary-experiential reality. And the actual emergence of these two experiential Deities lays the foundation for the second experiential Trinity. This is the Trinity Absolute, the union of God the Supreme, God the Ultimate, and the unrevealed Consummator of Universe Destiny. And this Trinity has theoretical capacity to activate the Absolutes of potentiality — Deity, Universal, and Unqualified. But the completed formation of this Trinity Absolute could take place only after the completed evolution of the entire master universe, from Havona to the fourth and outermost space level. *

(1167.3) 106:5.2 It should be made clear that these experiential Trinities are correlative, not only of the personality qualities of experiential Divinity, but also of all the other-than-personal qualities which characterize their attained Deity unity. While this presentation deals primarily with the personal phases of the unification of the cosmos, it is nonetheless true that the impersonal aspects of the universe of universes are likewise destined to undergo unification as is illustrated by the power-personality synthesis now going on in connection with the evolution of the Supreme Being. The spirit-personal qualities of the Supreme are inseparable from the power prerogatives of the Almighty, and both are complemented by the unknown potential of Supreme mind. Neither can God the Ultimate as a person be considered apart from the other-than-personal aspects of Ultimate Deity. And on the absolute level the Deity and the Unqualified Absolutes are inseparable and indistinguishable in the presence of the Universal Absolute.

(1167.4) 106:5.3 Trinities are, in and of themselves, not personal, but neither do they contravene personality. Rather do they encompass it and correlate it, in a collective sense, with impersonal functions. Trinities are, then, alwaysdeity reality but never personality reality. The personality aspects of a trinity are inherent in its individual members, and as individual persons they are not that trinity. Only as a collective are they trinity; that is trinity. But always is trinity inclusive of all encompassed deity; trinity is deity unity.

(1167.5) 106:5.4 The three Absolutes — Deity, Universal, and Unqualified — are not trinity, for all are not deity. Only the deified can become trinity; all other associations are triunities or triodities.


6. Absolute or Sixth-Phase Integration

(1167.6) 106:6.1 The present potential of the master universe is hardly absolute, though it may well be near-ultimate, and we deem it impossible to achieve the full revelation of absolute meaning-values within the scope of a subabsolute cosmos. We therefore encounter considerable difficulty in attempting to conceive of a total expression of the limitless possibilities of the three Absolutes or even in attempting to visualize the experiential personalization of God the Absolute on the now impersonal level of the Deity Absolute.

(1168.1) 106:6.2 The space-stage of the master universe seems to be adequate for the actualization of the Supreme Being, for the formation and full function of the Trinity Ultimate, for the eventuation of God the Ultimate, and even for the inception of the Trinity Absolute. But our concepts regarding the full function of this second experiential Trinity seem to imply something beyond even the wide-spreading master universe.

(1168.2) 106:6.3 If we assume a cosmos-infinite — some illimitable cosmos on beyond the master universe — and if we conceive that the final developments of the Absolute Trinity will take place out on such a superultimate stage of action, then it becomes possible to conjecture that the completed function of the Trinity Absolute will achieve final expression in the creations of infinity and will consummate the absolute actualization of all potentials. The integration and association of ever-enlarging segments of reality will approach absoluteness of status proportional to the inclusion of all reality within the segments thus associated.

(1168.3) 106:6.4 Stated otherwise: The Trinity Absolute, as its name implies, is really absolute in total function. We do not know how an absolute function can achieve total expression on a qualified, limited, or otherwise restricted basis. Hence we must assume that any such totality function will be unconditioned (in potential). And it would also appear that the unconditioned would also be unlimited, at least from a qualitative standpoint, though we are not so sure regarding quantitative relationships.

(1168.4) 106:6.5 Of this, however, we are certain: While the existential Paradise Trinity is infinite, and while the experiential Trinity Ultimate is subinfinite, the Trinity Absolute is not so easy to classify. Though experiential in genesis and constitution, it definitely impinges upon the existential Absolutes of potentiality.

(1168.5) 106:6.6 While it is hardly profitable for the human mind to seek to grasp such faraway and superhuman concepts, we would suggest that the eternity action of the Trinity Absolute may be thought of as culminating in some kind of experientialization of the Absolutes of potentiality. This would appear to be a reasonable conclusion with respect to the Universal Absolute, if not the Unqualified Absolute; at least we know that the Universal Absolute is not only static and potential but also associative in the total Deity sense of those words. But in regard to the conceivable values of divinity and personality, these conjectured happenings imply the personalization of the Deity Absolute and the appearance of those superpersonal values and those ultrapersonal meanings inherent in the personality completion of God the Absolute — the third and last of the experiential Deities.


7. Finality of Destiny

(1168.6) 106:7.1 Some of the difficulties in forming concepts of infinite reality integration are inherent in the fact that all such ideas embrace something of the finality of universal development, some kind of an experiential realization of all that could ever be. And it is inconceivable that quantitative infinity could ever be completely realized in finality. Always there must remain unexplored possibilities in the three potential Absolutes which no quantity of experiential development could ever exhaust. Eternity itself, though absolute, is not more than absolute.

(1169.1) 106:7.2 Even a tentative concept of final integration is inseparable from the fruitions of unqualified eternity and is, therefore, practically nonrealizable at any conceivable future time.

(1169.2) 106:7.3 Destiny is established by the volitional act of the Deities who constitute the Paradise Trinity; destiny is established in the vastness of the three great potentials whose absoluteness encompasses the possibilities of all future development; destiny is probably consummated by the act of the Consummator of Universe Destiny, and this act is probably involved with the Supreme and the Ultimate in the Trinity Absolute. Any experiential destiny can be at least partially comprehended by experiencing creatures; but a destiny which impinges on infinite existentials is hardly comprehensible. Finality destiny is an existential-experiential attainment which appears to involve the Deity Absolute. But the Deity Absolute stands in eternity relationship with the Unqualified Absolute by virtue of the Universal Absolute. And these three Absolutes, experiential in possibility, are actually existential and more, being limitless, timeless, spaceless, boundless, and measureless — truly infinite.

(1169.3) 106:7.4 The improbability of goal attainment does not, however, prevent philosophical theorizing about such hypothetical destinies. The actualization of the Deity Absolute as an attainable absolute God may be practically impossible of realization; nevertheless, such a finality fruition remains a theoretical possibility. The involvement of the Unqualified Absolute in some inconceivable cosmos-infinite may be measurelessly remote in the futurity of endless eternity, but such a hypothesis is nonetheless valid. Mortals, morontians, spirits, finaliters, Transcendentalers, and others, together with the universes themselves and all other phases of reality, certainly do have a potentially final destiny that is absolute in value; but we doubt that any being or universe will ever completely attain all of the aspects of such a destiny.

(1169.4) 106:7.5 No matter how much you may grow in Father comprehension, your mind will always be staggered by the unrevealed infinity of the Father-I AM, the unexplored vastness of which will always remain unfathomable and incomprehensible throughout all the cycles of eternity. No matter how much of God you may attain, there will always remain much more of him, the existence of which you will not even suspect. And we believe that this is just as true on transcendental levels as it is in the domains of finite existence. The quest for God is endless!

(1169.5) 106:7.6 Such inability to attain God in a final sense should in no manner discourage universe creatures; indeed, you can and do attain Deity levels of the Sevenfold, the Supreme, and the Ultimate, which mean to you what the infinite realization of God the Father means to the Eternal Son and to the Conjoint Actor in their absolute status of eternity existence. Far from harassing the creature, the infinity of God should be the supreme assurance that throughout all endless futurity an ascending personality will have before him the possibilities of personality development and Deity association which even eternity will neither exhaust nor terminate.

(1169.6) 106:7.7 To finite creatures of the grand universe the concept of the master universe seems to be well-nigh infinite, but doubtless the absonite architects thereof perceive its relatedness to future and unimagined developments within the unending I AM. Even space itself is but an ultimate condition, a condition of qualificationwithin the relative absoluteness of the quiet zones of midspace.

(1170.1) 106:7.8 At the inconceivably distant future eternity moment of the final completion of the entire master universe, no doubt we will all look back upon its entire history as only the beginning, simply the creation of certain finite and transcendental foundations for even greater and more enthralling metamorphoses in uncharted infinity. At such a future eternity moment the master universe will still seem youthful; indeed, it will be always young in the face of the limitless possibilities of never-ending eternity.

(1170.2) 106:7.9 The improbability of infinite destiny attainment does not in the least prevent the entertainment of ideas about such destiny, and we do not hesitate to say that, if the three absolute potentials could ever become completely actualized, it would be possible to conceive of the final integration of total reality. This developmental realization is predicated on the completed actualization of the Unqualified, Universal, and Deity Absolutes, the three potentialities whose union constitutes the latency of the I AM, the suspended realities of eternity, the abeyant possibilities of all futurity, and more.

(1170.3) 106:7.10 Such eventualities are rather remote to say the least; nevertheless, in the mechanisms, personalities, and associations of the three Trinities we believe we detect the theoretical possibility of the reuniting of the seven absolute phases of the Father-I AM. And this brings us face to face with the concept of the threefold Trinity encompassing the Paradise Trinity of existential status and the two subsequently appearing Trinities of experiential nature and origin.


8. The Trinity of Trinities

(1170.4) 106:8.1 The nature of the Trinity of Trinities is difficult to portray to the human mind; it is the actual summation of the entirety of experiential infinity as such is manifested in a theoretical infinity of eternity realization. In the Trinity of Trinities the experiential infinite attains to identity with the existential infinite, and both are as one in the pre-experiential, pre-existential I AM. The Trinity of Trinities is the final expression of all that is implied in the fifteen triunities and associated triodities. Finalities are difficult for relative beings to comprehend, be they existential or experiential; therefore must they always be presented as relativities.

(1170.5) 106:8.2 The Trinity of Trinities exists in several phases. It contains possibilities, probabilities, and inevitabilities that stagger the imaginations of beings far above the human level. It has implications that are probably unsuspected by the celestial philosophers, for its implications are in the triunities, and the triunities are, in the last analysis, unfathomable.

(1170.6) 106:8.3 There are a number of ways in which the Trinity of Trinities can be portrayed. We elect to present the three-level concept, which is as follows:

  • (1170.7)106:8.4 1. The level of the three Trinities.


  • (1170.8)106:8.5 2. The level of experiential Deity.


  • (1170.9)106:8.6 3. The level of the I AM.

(1170.10) 106:8.7 These are levels of increasing unification. Actually the Trinity of Trinities is the first level, while the second and third levels are unification-derivatives of the first.

(1171.1) 106:8.8 THE FIRST LEVEL: On this initial level of association it is believed that the three Trinities function as perfectly synchronized, though distinct, groupings of Deity personalities.

  • (1171.2) 106:8.9 1. The Paradise Trinity, the association of the three Paradise Deities — Father, Son, and Spirit. It should be remembered that the Paradise Trinity implies a threefold function — an absolute function, a transcendental function (Trinity of Ultimacy), and a finite function (Trinity of Supremacy). The Paradise Trinity is any and all of these at any and all times.
  • (1171.3) 106:8.10 2. The Ultimate Trinity. This is the deity association of the Supreme Creators, God the Supreme, and the Architects of the Master Universe. While this is an adequate presentation of the divinity aspects of this Trinity, it should be recorded that there are other phases of this Trinity, which, however, appear to be perfectly co-ordinating with the divinity aspects.
  • (1171.4) 106:8.11 3. The Absolute Trinity. This is the grouping of God the Supreme, God the Ultimate, and the Consummator of Universe Destiny in regard to all divinity values. Certain other phases of this triune grouping have to do with other-than-divinity values in the expanding cosmos. But these are unifying with the divinity phases just as the power and the personality aspects of the experiential Deities are now in process of experiential synthesis.

(1171.5) 106:8.12 The association of these three Trinities in the Trinity of Trinities provides for a possible unlimited integration of reality. This grouping contains causes, intermediates, and finals; inceptors, realizers, and consummators; beginnings, existences, and destinies. The Father-Son partnership has become Son-Spirit and then Spirit-Supreme and on to Supreme-Ultimate and Ultimate-Absolute, even to Absolute and Father-Infinite — the completion of the cycle of reality. Likewise, in other phases not so immediately concerned with divinity and personality, does the First Great Source and Center self-realize the limitlessness of reality around the circle of eternity, from the absoluteness of self-existence, through the endlessness of self-revelation, to the finality of self-realization — from the absolute of existentials to the finality of experientials.

(1171.6) 106:8.13 THE SECOND LEVEL: The co-ordination of the three Trinities inevitably involves the associative union of the experiential Deities, who are genetically associated with these Trinities. The nature of this second level has been sometimes presented as:

  • (1171.7) 106:8.14 1. The Supreme. This is the deity consequence of the unity of the Paradise Trinity in experiential liaison with the Creator-Creative children of the Paradise Deities. The Supreme is the deity embodiment of the completion of the first stage of finite evolution.
  • (1171.8) 106:8.15 2. The Ultimate. This is the deity consequence of the eventuated unity of the second Trinity, the transcendental and absonite personification of divinity. The Ultimate consists in a variably regarded unity of many qualities, and the human conception thereof would do well to include at least those phases of ultimacy which are control directing, personally experiencible, and tensionally unifying, but there are many other unrevealed aspects of the eventuated Deity. While the Ultimate and the Supreme are comparable, they are not identical, neither is the Ultimate merely an amplification of the Supreme.
  • (1172.1) 106:8.16 3. The Absolute. There are many theories held as to the character of the third member of the second level of the Trinity of Trinities. God the Absolute is undoubtedly involved in this association as the personality consequence of the final function of the Trinity Absolute, yet the Deity Absolute is an existential reality of eternity status.
  • (1172.2) 106:8.17 The concept difficulty regarding this third member is inherent in the fact that the presupposition of such a membership really implies just one Absolute. Theoretically, if such an event could take place, we should witness the experiential unification of the three Absolutes as one. And we are taught that, in infinity andexistentially, there is one Absolute. While it is least clear as to who this third member can be, it is often postulated that such may consist of the Deity, Universal, and Unqualified Absolutes in some form of unimagined liaison and cosmic manifestation. Certainly, the Trinity of Trinities could hardly attain to complete function short of the full unification of the three Absolutes, and the three Absolutes can hardly be unified short of the complete realization of all infinite potentials.
  • (1172.3) 106:8.18 It will probably represent a minimum distortion of truth if the third member of the Trinity of Trinities is conceived as the Universal Absolute, provided this conception envisions the Universal not only as static and potential but also as associative. But we still do not perceive the relationship to the creative and evolutional aspects of the function of total Deity.

(1172.4) 106:8.19 Though a completed concept of the Trinity of Trinities is difficult to form, a qualified concept is not so difficult. If the second level of the Trinity of Trinities is conceived as essentially personal, it becomes quite possible to postulate the union of God the Supreme, God the Ultimate, and God the Absolute as the personal repercussion of the union of the personal Trinities who are ancestral to these experiential Deities. We venture the opinion that these three experiential Deities will certainly unify on the second level as the direct consequence of the growing unity of their ancestral and causative Trinities who constitute the first level.

(1172.5) 106:8.20 The first level consists of three Trinities; the second level exists as the personality association of experiential-evolved, experiential-eventuated, and experiential-existential Deity personalities. And regardless of any conceptual difficulty in understanding the complete Trinity of Trinities, the personal association of these three Deities on the second level has become manifest to our own universe age in the phenomenon of the deitization of Majeston, who was actualized on this second level by the Deity Absolute, acting through the Ultimate and in response to the initial creative mandate of the Supreme Being.

(1172.6) 106:8.21 THE THIRD LEVEL: In an unqualified hypothesis of the second level of the Trinity of Trinities, there is embraced the correlation of every phase of every kind of reality that is, or was, or could be in the entirety of infinity. The Supreme Being is not only spirit but also mind and power and experience. The Ultimate is all this and much more, while, in the conjoined concept of the oneness of the Deity, Universal, and Unqualified Absolutes, there is included the absolute finality of all reality realization.

(1172.7) 106:8.22 In the union of the Supreme, Ultimate, and the complete Absolute, there could occur the functional reassembly of those aspects of infinity which were originally segmentalized by the I AM, and which resulted in the appearance of the Seven Absolutes of Infinity. Though the universe philosophers deem this to be a most remote probability, still, we often ask this question: If the second level of the Trinity of Trinities could ever achieve trinity unity, what then would transpire as a consequence of such deity unity? We do not know, but we are confident that it would lead directly to the realization of the I AM as an experiential attainable. From the standpoint of personal beings it could mean that the unknowable I AM had become experiencible as the Father-Infinite. What these absolute destinies might mean from a nonpersonal standpoint is another matter and one which only eternity could possibly clarify. But as we view these remote eventualities as personal creatures, we deduce that the final destiny of all personalities is the final knowing of the Universal Father of these selfsame personalities.

(1173.1) 106:8.23 As we philosophically conceive of the I AM in past eternity, he is alone, there is none beside him. Looking forward into future eternity, we do not see that the I AM could possibly change as an existential, but we are inclined to forecast a vast experiential difference. Such a concept of the I AM implies full self-realization — it embraces that limitless galaxy of personalities who have become volitional participants in the self-revelation of the I AM, and who will remain eternally as absolute volitional parts of the totality of infinity, final sons of the absolute Father.


9. Existential Infinite Unification

(1173.2) 106:9.1 In the concept of the Trinity of Trinities we postulate the possible experiential unification of limitless reality, and we sometimes theorize that all this may happen in the utter remoteness of far-distant eternity. But there is nonetheless an actual and present unification of infinity in this very age as in all past and future universe ages; such unification is existential in the Paradise Trinity. Infinity unification as an experiential reality is unthinkably remote, but an unqualified unity of infinity now dominates the present moment of universe existence and unites the divergencies of all reality with an existential majesty that is absolute.

(1173.3) 106:9.2 When finite creatures attempt to conceive of infinite unification on the finality levels of consummated eternity, they are face to face with intellect limitations inherent in their finite existences. Time, space, and experience constitute barriers to creature concept; and yet, without time, apart from space, and except for experience, no creature could achieve even a limited comprehension of universe reality. Without time sensitivity, no evolutionary creature could possibly perceive the relations of sequence. Without space perception, no creature could fathom the relations of simultaneity. Without experience, no evolutionary creature could even exist; only the Seven Absolutes of Infinity really transcend experience, and even these may be experiential in certain phases.

(1173.4) 106:9.3 Time, space, and experience are man’s greatest aids to relative reality perception and yet his most formidable obstacles to complete reality perception. Mortals and many other universe creatures find it necessary to think of potentials as being actualized in space and evolving to fruition in time, but this entire process is a time-space phenomenon which does not actually take place on Paradise and in eternity. On the absolute level there is neither time nor space; all potentials may be there perceived as actuals.

(1173.5) 106:9.4 The concept of the unification of all reality, be it in this or any other universe age, is basically twofold: existential and experiential. Such a unity is in process of experiential realization in the Trinity of Trinities, but the degree of the apparent actualization of this threefold Trinity is directly proportional to the disappearance of the qualifications and imperfections of reality in the cosmos. But total integration of reality is unqualifiedly and eternally and existentially present in the Paradise Trinity, within which, at this very universe moment, infinite reality is absolutely unified.

(1174.1) 106:9.5 The paradox created by the experiential and the existential viewpoints is inevitable and is predicated in part on the fact that the Paradise Trinity and the Trinity of Trinities are each an eternity relationship which mortals can only perceive as a time-space relativity. The human concept of the gradual experiential actualization of the Trinity of Trinities — the time viewpoint — must be supplemented by the additional postulate that this is already a factualization — the eternity viewpoint. But how can these two viewpoints be reconciled? To finite mortals we suggest the acceptance of the truth that the Paradise Trinity is the existential unification of infinity, and that the inability to detect the actual presence and completed manifestation of the experiential Trinity of Trinities is in part due to reciprocal distortion because of:

  • (1174.2)106:9.6 1. The limited human viewpoint, the inability to grasp the concept of unqualified eternity.


  • (1174.3)106:9.7 2. The imperfect human status, the remoteness from the absolute level of experientials.


  • (1174.4)106:9.8 3. The purpose of human existence, the fact that mankind is designed to evolve by the technique of experience and, therefore, must be inherently and constitutively dependent on experience. Only an Absolute can be both existential and experiential.

(1174.5) 106:9.9 The Universal Father in the Paradise Trinity is the I AM of the Trinity of Trinities, and the failure to experience the Father as infinite is due to finite limitations. The concept of the existential, solitary, pre-Trinity nonattainable I AM and the postulate of the experiential post-Trinity of Trinities and attainable I AM are one and the same hypothesis; no actual change has taken place in the Infinite; all apparent developments are due to increased capacities for reality reception and cosmic appreciation.

(1174.6) 106:9.10 The I AM, in the final analysis, must exist before all existentials and after all experientials. While these ideas may not clarify the paradoxes of eternity and infinity in the human mind, they should at least stimulate such finite intellects to grapple anew with these never-ending problems, problems which will continue to intrigue you on Salvington and later as finaliters and on throughout the unending future of your eternal careers in the wide-spreading universes.

(1174.7) 106:9.11 Sooner or later all universe personalities begin to realize that the final quest of eternity is the endless exploration of infinity, the never-ending voyage of discovery into the absoluteness of the First Source and Center. Sooner or later we all become aware that all creature growth is proportional to Father identification. We arrive at the understanding that living the will of God is the eternal passport to the endless possibility of infinity itself. Mortals will sometime realize that success in the quest of the Infinite is directly proportional to the achievement of Fatherlikeness, and that in this universe age the realities of the Father are revealed within the qualities of divinity. And these qualities of divinity are personally appropriated by universe creatures in the experience of living divinely, and to live divinely means actually to live the will of God.

(1175.1) 106:9.12 To material, evolutionary, finite creatures, a life predicated on the living of the Father’s will leads directly to the attainment of spirit supremacy in the personality arena and brings such creatures one step nearer the comprehension of the Father-Infinite. Such a Father life is one predicated on truth, sensitive to beauty, and dominated by goodness. Such a God-knowing person is inwardly illuminated by worship and outwardly devoted to the wholehearted service of the universal brotherhood of all personalities, a service ministry which is filled with mercy and motivated by love, while all these life qualities are unified in the evolving personality on ever-ascending levels of cosmic wisdom, self-realization, God-finding, and Father worship.


(1175.2)106:9.13 [Presented by a Melchizedek of Nebadon.]