CoAbsolutes

Coabsolutes
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== [|Urantia Text] [|Paper 104]:[|5. TRIODITIES] ==

104:5.1 There are certain other [|triune] [|relationships] which are non-[|Father] in [|constitution], but they are not real triunities, and they are always distinguished from [|the Father] [|triunities]. They are called variously, associate triunities, [|co-ordinate] triunities, and //triodities//. They are consequential to the [|existence] of the triunities. Two of these [|associations] are constituted as follows: 104:5.2 //The Triodity of Actuality//. This triodity consists in the interrelationship of the [|three] [|absolute] [|actuals]: 104:5.3 The [|Eternal Son] is the [|absolute] of [|spirit] [|reality], the [|absolute] [|personality]. The [|Paradise Isle] is the [|absolute] of [|cosmic] [|reality], the [|absolute] [|pattern]. The [|Conjoint Actor] is the [|absolute] of [|mind] [|reality], the [|co-ordinate] of [|absolute] [|spirit] [|reality], and the [|existential] [|Deity] [|synthesis] of [|personality] and [|power]. This [|triune] [|association] [|eventuates] the [|co-ordination] of the [|sum] [|total] of [|actualized] [|reality]—[|spirit], [|cosmic], or [|mindal]. It is unqualified in [|actuality]. 104:5.4 //The Triodity of Potentiality//. This triodity consists in the [|association] of the [|three] [|Absolutes] of [|potentiality]: 104:5.5 Thus are interassociated the [|infinity] reservoirs of all [|latent] [|energy] [|reality]—[|spirit], mindal, or [|cosmic]. This [|association] yields the [|integration] of all [|latent] [|energy] [|reality]. It is [|infinite] in [|potential]. 104:5.6 As the [|triunities] are primarily concerned with the [|functional] [|unification] of [|infinity], so are //triodities// involved in the [|cosmic] [|appearance] of [|experiential] [|Deities]. The [|triunities] are indirectly concerned, but the //triodities// are directly concerned, in the experiential Deities—[|Supreme], [|Ultimate], and [|Absolute]. They appear in the emerging [|power]-[|personality] [|synthesis] of the [|Supreme Being]. And to the [|time] [|creatures] of [|space] the [|Supreme Being] is a [|revelation] of the [|unity] of the [|I AM].
 * 1. //[|The Eternal Son]//.
 * 2. //[|The Paradise Isle]//.
 * 3. //[|The Conjoint Actor]//.
 * 1. //[|The Deity Absolute]//.
 * 2. //[|The Universal Absolute]//.
 * 3. //[|The Unqualified Absolute]//.

== [|Urantia Text] [|Paper 115]:[|3. ORIGINAL, ACTUAL, AND POTENTIAL] ==

115:3.1 The [|absolute] [|cosmos] is [|conceptually] without [|limit]; to define the extent and [|nature] of this primal [|reality] is to place qualifications upon [|infinity] and to attenuate the [|pure] [|concept] of [|eternity]. The [|idea] of the [|infinite]-[|eternal], the eternal-infinite, is unqualified in extent and [|absolute] in [|fact]. There is no [|language] in the [|past], [|present], or [|future] of [|Urantia] adequate to [|express] the [|reality] of [|infinity] or the infinity of reality. [|Man], a [|finite] [|creature] in an infinite [|cosmos], must content himself with distorted [|reflections] and attenuated [|conceptions] of that limitless, boundless, never-beginning, never-ending [|existence] the [|comprehension] of which is really beyond his [|ability]. 115:3.2 [|Mind] can never [|hope] to grasp the [|concept] of an [|Absolute] without attempting first to break the [|unity] of such a [|reality]. Mind is [|unifying] of all [|divergencies], but in the very [|absence] of such divergencies, mind finds no basis upon which to attempt to [|formulate] [|understanding] [|concepts]. 115:3.3 The primordial [|stasis] of [|infinity] requires [|segmentation] prior to [|human] attempts at [|comprehension]. There is a [|unity] in [|infinity] which has been [|expressed] in these papers as the [|I AM]—the premier [|postulate] of the [|creature] [|mind]. But never can a creature [|understand] how it is that this [|unity] becomes [|duality], [|triunity], and [|diversity] while yet remaining an unqualified [|unity]. Man encounters a similar [|problem] when he pauses to [|contemplate] the undivided [|Deity] of [|Trinity] alongside the [|plural] [|personalization] of [|God]. 115:3.4 It is only man's distance from [|infinity] that [|causes] this [|concept] to be [|expressed] as one [|word]. While infinity is on the one hand [|UNITY], on the other it is [|DIVERSITY] without end or limit. [|Infinity], as it is observed by [|finite] [|intelligences], is the maximum [|paradox] of [|creature] [|philosophy] and finite [|metaphysics]. Though man's [|spiritual] [|nature] reaches up in the [|worship] [|experience] to [|the Father] who is infinite, man's [|intellectual] [|comprehension] [|capacity] is [|exhausted] by the maximum [|conception] of the [|Supreme Being]. Beyond the [|Supreme], [|concepts] are increasingly [|names]; less and less are they true designations of [|reality]; more and more do they become the [|creature]'s [|projection] of [|finite] [|understanding] toward the [|superfinite]. 115:3.5 One basic conception of the [|absolute] level involves a [|postulate] of [|three] [|phases]: 115:3.9 The interassociation of the [|Original], the [|Actual], and the [|Potential] yields the [|tensions] within [|infinity] which result in the [|possibility] for all [|universe] [|growth]; and growth is the [|nature] of the [|Sevenfold], the [|Supreme], and the [|Ultimate]. 115:3.10 In the [|association] of the [|Deity, Universal, and Unqualified Absolutes], [|potentiality] is [|absolute] while [|actuality] is [|emergent]; in the [|association] of the [|Second], [|Third], and [|Paradise] Sources and Centers, [|actuality] is absolute while [|potentiality] is [|emergent]; in the originality of the [|First Source and Center], we cannot say that either actuality or potentiality is either existent or emergent— [|the Father] is. 115:3.11 From the [|time] [|viewpoint], the [|Actual] is that which was and is; the [|Potential] is that which is becoming and will be; the [|Original] is that which is. From the [|eternity] [|viewpoint], the [|differences] between the Original, the Actual, and the Potential are not thus [|apparent]. These [|triune] [|qualities] are not so distinguished on [|Paradise]-[|eternity] levels. In [|eternity] all is—only has all not yet been [|revealed] in [|time and space]. 115:3.12 From a [|creature]'s [|viewpoint], [|actuality] is substance, [|potentiality] is [|capacity]. [|Actuality] exists centermost and expands therefrom into [|peripheral] [|infinity]; [|potentiality] comes inward from the infinity [|periphery] and [|converges] at the [|center] of [|all things]. [|Originality] is that which first [|causes] and then [|balances] the [|dual] [|motions] of the [|cycle] of [|reality] [|metamorphosis] from [|potentials] to [|actuals] and the potentializing of existing actuals. 115:3.13 The [|three Absolutes] of [|potentiality] are operative on the [|purely] [|eternal] level of the [|cosmos], hence never [|function] as such on subabsolute [|levels]. On the [|descending] levels of [|reality] the [|triodity] of [|potentiality] is [|manifest] with the [|Ultimate] and upon the [|Supreme]. The [|potential] may fail to [|time]-actualize with respect to a part on some subabsolute level, but never in the [|aggregate]. The will of God does ultimately prevail, not always concerning the [|individual] but invariably concerning the [|total]. 115:3.14 It is in the [|triodity] of actuality that the existents of the [|cosmos] have their [|center]; be it [|spirit], [|mind], or [|energy], all center in this [|association] of [|the Son], [|the Spirit], and [|Paradise]. The [|personality] of the spirit Son is the master [|pattern] for all [|personality] throughout all [|universes]. The substance of the [|Paradise Isle] is the master [|pattern] of which [|Havona] is a [|perfect], and the [|superuniverses] are a perfecting, [|revelation]. The [|Conjoint Actor] is at one and the [[Simultaneity|same time] the [|mind] activation of [|cosmic] [|energy], the conceptualization of [|spirit] [|purpose], and the [|integration] of the [|mathematical] [|causes] and [|effects] of the [|material] levels with the [|volitional] [|purposes] and [|motives] of the [|spiritual] level. In and to a [|finite] [|universe] [|the Son], [|Spirit], and [|Paradise] [|function] in and upon the [|Ultimate] as he is conditioned and qualified in the [|Supreme]. 115:3.15 [|Actuality] (of [|Deity]) is what man seeks in the [|Paradise ascent]. [|Potentiality] (of [|human] [|divinity]) is what man evolves in that search. The [|Original] is what makes possible the coexistence and [|integration] of man the [|actual], man the [|potential], and man the [|eternal]. 115:3.16 The final [|dynamics] of the [|cosmos] have to do with the continual [|transfer] of [|reality] from [|potentiality] to [|actuality]. In [|theory], there may be an end to this [|metamorphosis], but in [|fact], such is impossible since the [|Potential] and the [|Actual] are both encircuited in the [|Original] (the [|I AM]), and this identification makes it forever impossible to place a [|limit] on the [|developmental] [|progression] of the [|universe]. Whatsoever is identified with the [|I AM] can never find an end to [|progression] since the actuality of the potentials of the I AM is [|absolute], and the potentiality of the actuals of the I AM is also absolute. Always will actuals be opening up new avenues of the [|realization] of hitherto impossible [|potentials]—every [|human] [|decision] not only [|actualizes] a new [|reality] in human [|experience] but also opens up a new [|capacity] for [|human] [|growth]. The man lives in every child, and the [|morontia] progressor is resident in the [|mature] [|God]-knowing man. 115:3.17 [|Statics] in [|growth] can never appear in the [|total] [|cosmos] since the basis for growth—the [|absolute] actuals—is unqualified, and since the [|possibilities] for [|growth]—the [|absolute] [|potentials]—are unlimited. From a [|practical] [|viewpoint] the philosophers of the universe have come to the conclusion that there is no such thing as an end. 115:3.18 From a circumscribed view there are, indeed, many ends, many terminations of [|activities], but from a larger [|viewpoint] on a higher [|universe] [|level], there are no endings, merely [|transitions] from one [|phase] of [|development] to another. The major [|chronicity] of the [|master universe] is concerned with the [|several universe ages], the [|Havona], the [|superuniverse], and the [|outer universe ages]. But even these basic divisions of [|sequence] [|relationships] cannot be more than [|relative] landmarks on the unending highway of [|eternity]. 115:3.19 The final penetration of the [|truth, beauty, and goodness] of the [|Supreme Being] could only open up to the progressing [|creature] those [|absonite] [|qualities] of [|ultimate] [|divinity] which lie beyond the [|concept] levels of [|truth], [|beauty], and [|goodness].
 * 1. 115:3.6 //The Original//. The unqualified [|concept] of the [|First Source and Center], that source [|manifestation] of the [|I AM] from which all [|reality] takes [|origin].
 * 2. 115:3.7 //The Actual//. The [|union] of the [|three Absolutes of actuality], the Second, Third, and Paradise Sources and Centers. This triodity of the [|Eternal Son], the [|Infinite Spirit], and the [|Paradise] Isle [|constitutes] the [|actual] [|revelation] of the originality of the [|First Source and Center].
 * 3. 115:3.8 //The Potential//. The [|union] of the [|three Absolutes] of [|potentiality], the Deity, Unqualified, and Universal Absolutes. This triodity of [|existential] [|potentiality] [|constitutes] the [|potential] [|revelation] of the [|originality] of the [|First Source and Center].

== Urantia Text [|Paper 106]:[|5. COABSOLUTE OR FIFTH-PHASE ASSOCIATION] ==

106:5.1 [|The Ultimate] is the [|apex] of [|transcendental] [|reality] even as [|the Supreme] is the capstone of [|evolutionary]-[|experiential] [|reality]. And the [|actual] [|emergence] of these two experiential Deities lays the [|foundation] for the [|second experiential Trinity]. This is the [|Trinity Absolute], the [|union] of [|God the Supreme], [|God the Ultimate], and the [|Unrevealed Consummator of Universe Destiny]. And this [|Trinity] has [|theoretical] [|capacity] to [|activate] the [|Absolutes of potentiality]— Deity, Universal, and Unqualified. But the completed formation of this [|Trinity Absolute] could take place only after the completed [|evolution] of the entire [|master universe], from [|Havona] to the [|fourth and outermost space level]. 106:5.2 It should be made [|clear] that these [|experiential Trinities] are correlative, not only of the [|personality] [|qualities] of [|experiential] [|Divinity], but also of all the [|other]-than-[|personal] [|qualities] which characterize their [|attained] [|Deity] [|unity]. While this presentation deals primarily with the [|personal] [|phases] of the [|unification] of the [|cosmos], it is nonetheless true that the [|impersonal] aspects of the [|universe of universes] are likewise [|destined] to undergo [|unification] as is [|illustrated] by the [|power]-[|personality] [|synthesis] now going on in [|connection] with the [|evolution] of the [|Supreme Being]. The [|spirit]-[|personal] [|qualities] of the [|Supreme] are inseparable from the [|power] [|prerogatives] of [|the Almighty], and both are [|complemented] by the [|unknown] [|potential] of [|Supreme mind]. Neither can [|God the Ultimate] as a [|person] be [|considered] apart from the other-than-personal aspects of [|Ultimate] [|Deity]. And on the [|absolute] level the [|Deity and the Unqualified Absolutes] are inseparable and indistinguishable in the [|presence] of the [|Universal Absolute]. 106:5.3 [|Trinities] are, in and of themselves, not [|personal], but neither do they [|contravene] [|personality]. Rather do they [|encompass] it and correlate it, in a [|collective] sense, with [|impersonal] [|functions]. [|Trinities] are, then, always [|deity] [|reality] but never [|personality] [|reality]. The [|personality] aspects of a [|trinity] are [|inherent] in its [|individual] members, and as individual [|persons] they are not that [|trinity]. Only as a [|collective] are they [|trinity]; that is trinity. But always is trinity inclusive of all [|encompassed] deity; [|trinity] is [|deity] [|unity]. 106:5.4 [|The three Absolutes—Deity, Universal, and Unqualified]—are not [|trinity], for all are not [|deity]. Only the deified can become trinity; all other [|associations] are [|triunities or triodities].