Ultimate+Trinity

=ULTIMATE TRINITY=

==[|A Study of the Master Universe] Chapter 6: [|THE FIRST EXPERIENTIAL TRINITY] ==

If the emergence of the Supreme Being is the Deity personification of the first major synthesis, then the factual formation of the First Experiential Trinity, the Trinity Ultimate, must constitute the Deity extension of the second major thesis. This new Trinity has the following membership: (a) The Deity of the Corps of the Master Architects(b) The Deity of the Corps of the Supreme Creators(c) The Deity of the Supreme Being Let us carefully consider the nature of this new Trinity. What is being unified - trinity unified - in this new association of Deity? There is one feature of the Trinity Ultimate that is going to make us think more clearly about what a trinity is, and what it is not. When there are only three - like Father, Son, and Spirit - involved in the make-up of a trinity, we could think carelessly about their association; we may regard it as something like a loose partnership. However, we should not think carelessly of the First Experiential Trinity, for there are entirely too many involved. If we include the Creative Spirits along with their associated Creator Sons, we arrive at the startling total of 1,428,040 personalities that are related to this Trinity This makes it quite impossible not to see that a trinity is a real entity, a real entity that exists entirely separate and apart from the personal beings related to it. Each one of these 1,428,040 personalities can sustain a personal relationship to the factual entity of the Trinity Ultimate. This Trinity is their union as Deity, not as personalities. (See Appendix X; The First Experiential Trinity) Let us examine the corporate membership of the Trinity Ultimate the three Deity realities whose union is this Trinity: (a) The Deity of the Corps of the Master Architects. These universe planners were present in the First Age and may have been present in the Zero Age. (See Third Prologue, §5.) These are the absonite beings who literally personify all of God's plans for the entire master creation. They are "living blueprints." They have ever been planning and working for the master universe as a whole - from Havona to the Quartan Space Level. They have been the co-ordinators of the master creation prior to the factualization of the Trinity Ultimate. They are members of this Trinity, not as persons (or superpersons) but in the sense that the unified Deity (a single entity) of their entire Corps is a member.(b) The Deity of the Corps of the Supreme Creators. The completed evolution of the Almighty Supreme (in time and space) is to the Corps of the Supreme Creators, what the appearance of the Infinite Spirit (in eternity and on Paradise) is to the partnership of the Father and the Son. The successful efforts of the Supreme Creators is the source of the power of the Almighty, and their success in evolving this experiential power of the Almighty is probably the achievement that so unifies their total experiential divinity as to constitute it a real entity - a Deity entity that can qualify as a member in the Trinity Ultimate. While the Supreme Creators, as such, cannot be members of this Trinity (they are personalities), the unified Deity of their entire Corps (of over a million personalities) can be such a member. And this Deity entity of the entire Corps must be a true portrayal of the union of the original quality of Paradise perfection of divinity with the hard-won experiential qualities that were acquired by actual living, and striving, and victory, in the time-space creations. (See [|Appendix X, §3; Evolution of the Members of the Trinity Ultimate])(c) The Deity of the Supreme Being. This completed evolutionary Deity embodies total finite experience and all earned experiential power, since these evolutionary qualities have been unified with the spiritual personality that was bequeathed by the Paradise Trinity to the finite level as God the Supreme. The Supreme Being has synthesized the earned experiential power of the finite with this spiritual personality of Finite Reality. The First Experiential Trinity incorporates the whole of the original Paradise endowment of divinity in the Master Architects, Supreme Creators, and Supreme Being, which has been enriched and enlarged by the participation in the Supreme Adventure, the adventure of the Second Universe Age - the age of the time-space perfecting of the seven superuniverses. This new Trinity is the Second Thesis; the challenge that moves spaceward in the dawn of the Third Age, outward into the new creative frontier, there to inaugurate the Ultimate Adventure.

 ==[|A Study of the Master Universe] Chapter 6: [|NATURE OF THE TRINITY ULTIMATE] ==

The Trinity Ultimate is something really new in the universes; it is an experiential trinity. The original Trinity, the Paradise Trinity, is an existential Trinity. The Paradise Trinity does not grow, the Ultimate Trinity does. The Paradise Trinity has nothing to "learn," the Trinity Ultimate has. The Paradise Trinity is a finished expression of deity unity, whereas, the Trinity Ultimate is able to form as a factual entity at the close of the Second Age, but it has to earn its unified status by experiential effort and success in the post-Supreme ages of the four outer space levels. (See [|Appendix XIX, §5; The Evolutions of Experiential Trinities]) The objective of the First Experiential Trinity is the completed development of the entire master universe. Success in this project will equal the completion of the development (unification) of this Trinity, and will result in the emergence of the second of the experiential Deities - God the Ultimate. Like the Supreme, the Ultimate has long been present in Havona. Just as the Supreme emerges when the grand universe has completed its growth, so does the Ultimate emerge when the master universe has completed its growth. (See [|Appendix XVIII, §1; Emergence of the Ultimate]) The two trinities. For the first time in universe history, two trinities will be collaborating - the Paradise Trinity and the Trinity Ultimate. Both will be active on the absonite level in relation to the master universe. The Paradise Trinity has always (eternally) functioned on the absonite level -existentially. We have the opinion that the Paradise Trinity will withdraw in function just as fast as the Trinity Ultimate is able to function - experientially. (See [|Appendix X, §4; Functions of the Trinity Ultimate]) Relationship to God the Sevenfold. The Papers are rather clear in presenting the idea that God the Sevenfold will expand in function in the post-Supreme ages and in the service of the outer space creations. But what the relationship between the Sevenfold and the Trinity Ultimate will be is a matter for conjecture. As we have observed, there will be two trinities collaborating in the outer universes, and it would seem likely that God the Sevenfold would sustain a co-operative role in relation to each of them. Of one point, however, we are quite sure: the Master Spirits and the Creator Sons will be very active in these new realms. (This theme will be developed at greater length in the next chapter. See also, [|Appendix XII; Will the Sevenfold become Tenfold in Outer Space?])

==A Study of the Master Universe [|Appendix XXVII] §[|1. REPERCUSSIONS TO SUPREME -ULTIMATE TRINITIZATION] ==

The trinitized appearance of God the Absolute enables the Trinity of Trinities to form as a factual reality; this appearance of God the Absolute enables the Second Level of this multiple-trinity to complete its membership. (See [|Appendix XXIII, §5; The Stage of Initial Factual Reality: Stage Two]) We have the opinion that the trinitized appearance of God the Absolute also has an effect on the growth of the Cosmos Infinite and that such appearance initiates the like appearance of the beginnings of this universe of infinity.

The Supreme and the Ultimate seem to be the final expressions of the full potential of the entire master universe - finite and absonite. As the Supreme-Ultimate they totalize this potential. God the Absolute seems to be a trinitized projection of this total potential beyond the value levels and the confines of the master creation. We believe that this projection outward from the master universe is the equivalent of the establishment of a beachhead on the shores of infinity.

A beachhead in infinity. We speak of "a beachhead on the shores of infinity. " This is not necessarily a figure of speech; it is quite possible that such may be very literally the case. just as Havona eternalized concurrently with the appearance of the Infinite Spirit, so is it possible that a beachhead in infinity may come into being concurrently with the trinitized appearance of God the Absolute. This could be the beginning of the Cosmos Infinite.

Consider the natures of the Supreme and the Ultimate at this concept point in our study. They have fully emerged. They encompass all finite values and all absonite values. This means all subabsolute energy - material, mindal, and spiritual - has been unified in their deity-personalities by power-personality synthesis. (See [|Appendix XXII, §5; Finite Power-Personality Synthesis] as well as [|Appendix XXII, §9; The Absonite Level: Power-Personality Synthesis]) When the Supreme and the Ultimate act jointly as the Supreme-Ultimate, when they act without limit as in the total and unlimited act of deity-trinitization, such a transaction is probably going to reverberate even in the potentials of the Absolutes. These reverberations would likely involve all of the energies - material, mindal, and spiritual - everything! And this is not a subabsolute action on the part of these two experiential deities. They are engaging in " . . . the projection of experientials upon a supermaster universe field of creative expression." This is designated a coabsolute action. (1163,1)

We offer the concept that this almighty-omnipotent act of trinitization will repercuss in the sudden crystallization of the "inner zone" of the Cosmos Infinite, much as the central universe of eternity "suddenly" appeared. (91,2) This new beachhead on the shores of infinity would appear to be a materialization, a mindalization, and a spiritualization - an experientialization - of a part of the infinity of the three Absolutes of Potentiality. We visualize this as the sudden (non-sequential) actualization - the sudden "making real" of the inner zone of the endless universe. (See [|Appendix XXI, §2; The Start of the Cosmos Infinite])

The concept of two eternities. In the original act of existential trinitization, "the cycle of eternity is established." (90,7) This could be designated the dawn of existential eternity, the unbeginning First Age, the age of Havona. Could it be that the experiential union of the Supreme-Ultimate in trinitizing God the Absolute would establish another cycle of eternity? the beginning of the cycle of existential-experiential eternity? This could be the dawn of the never-ending Final Age, the age of the Cosmos Infinite. Like the First Age, the Final Age is eternal. The First Age is inaugurated by the trinitization of existential deity, God the Spirit; the Final Age may be inaugurated by the trinitization of deity of existential-experiential nature, God the Absolute.

The "dawn" of each is startlingly alike: In the first instance, there are two existential deities (the Father and the Son) and an existential (nuclear) power base, the Isle of Paradise. In the second instance, there are two experiential deities (the Supreme and the Ultimate) and an experiential (nuclear) power base, the completed master universe.